David Myers's critique of my proposed Molinist solution to the so-called soteriological problem of evil miscontrues that solution in several key respects. Once those misinterpretations are rectified, it emerges that his proffered critique of my Molinist solution is really quite unrelated to that solution, but constitutes instead an independent argument against the tenability of a religious epistemology of evidentialism in the context of Christian orthodoxy.
Email your librarian or administrator to recommend adding this journal to your organisation's collection.
* Views captured on Cambridge Core between September 2016 - 24th May 2017. This data will be updated every 24 hours.