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Can Theatre Change Lives and Impact Underserved Communities?

Published online by Cambridge University Press:  10 August 2016

Extract

It is hard to say if and how the experience of theatre might change lives or serve a community. Has theatre ever done so? Thinking of the effects of contemporary possibilities of ritual performance—a lifetime attending Catholic mass, yearly pilgrimages to Burning Man festivals or Disney World, an annual subscription to a regional theatre season, yearly participation in Mardi Gras, habitual involvement in political demonstrations, attending Red Sox games every season, following the Grateful Dead for years, or regular exposure to wayang kulit shadow-puppet shows in a Javanese village—one imagines that it's not so much that change takes place but that existing values are reinforced and community and personal identity are confirmed in live, shared experience. The live, in-time realization during a Donald Trump rally that one is not alone in feeling rebuffed and abused and that enemies can be identified, named, and vilified in a collective catharsis might change a life in the sense that both buried fears and suspicions and hopes for a “better” future might just be realized (in this case through the embrace of an authoritarian, if not fascist, spirit). This kind of transformation is not so much a doorway to change—a new direction—as it is a confirmation of convictions already deeply held.

Type
Essays: On the Theatre & Social Change
Copyright
Copyright © American Society for Theatre Research 2016 

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References

Endnotes

1. “Give Back, Serve Underserved Communities,” Health Career Connection, www.healthcareers.org/about-us/give-back, accessed 3 March 2016.

2. According to the website Statista, 47.42 million Americans saw a live theatre performance in the spring of 2015, about 15 percent of the entire population. “Live Theater Visitors: Number of People Who Visited Live Theaters in the Past 12 Months in the United States (USA), from Spring 2008 to Spring 2015 (in Millions),” Statista: The Statistics Portal, www.statista.com/statistics/227494/live-theater-visitors-usa/, accessed 3 March 2016.

3. See Naima Prevots, American Pageantry: A Movement for Art & Democracy (Ann Arbor, MI: UMI Research Press, 1990).

4. “High-affect aesthetics” is a concept Robert Farris Thompson developed in the context of Caribbean carnival parades. His definition is quoted in Judith Bettelheim, John Nunley, and Barbara Bridges, “Caribbean Festival Arts: An Introduction,” in Caribbean Festival Arts: Each and Every Bit of Difference, exh. cat., ed. John W. Nunley and Judith Bettelheim (Seattle: University of Washington Press, 1988), 31–7, at 36.

5. “About the Black Lives Matter Network,” Black Lives Matter, http://blacklivesmatter.com/about/, accessed 3 March 2016.