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Modernity, space and national representation at the Tokyo Olympics 1964

Published online by Cambridge University Press:  06 July 2010

CHRISTIAN TAGSOLD*
Affiliation:
Institut für Modernes Japan, Heinrich-Heine-Universität, Universitätsstraße 1, 40225 Düsseldorf, Germany

Abstract:

The 1964 Tokyo Olympics acted as a rite of passage for post-war Japan, symbolizing the modernization of the city and the country. This was reflected by the space and architecture of the venues. Urban development of Olympic cities has been scrutinized recently but the symbolic implications have been touched upon only in passing, most especially in Tokyo's case. This article will show how symbolic layers of architecture and space aimed at linking history and modernity while bypassing the highly problematic legacy of ultra-nationalism and World War II. An important hub for transmitting this message was the Meiji Shrine dedicated to the first emperor of modern Japan. The hallmark building of the 1964 Games, Kenzo Tange's National Gymnasium, interacted with the shrine by way of an architectonic axis connecting them. This contrasted with the different spatial styles evident at the 1960 Olympics in Rome and 1972 Olympics in Munich, which testified to their different relationships to the national past. While developing infrastructure such as canalization and traffic was very important for Tokyo, symbolic revitalization of the city's fabric was equally crucial.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2010

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References

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15 Kami is often translated as ‘god’. But this would evoke false connotations, especially when speaking of a living tennô, who is also a kami, as a ‘living god’. A kami is a kind of divine ancestor, whose benevolence is important for shaping presence. In the case of tennô, as spiritual head of shintô religion and – from the mid-nineteenth century to 1945 – Father of the Nation, they are already kami alive.

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