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A New Way of Looking: Gender and the Education of Chinese Women in the Colonial World

Published online by Cambridge University Press:  09 December 2025

Stella Meng Wang*
Affiliation:
The Education University of Hong Kong, Hong Kong SAR, China

Abstract

This essay reflects on my research and teaching on the history of gender and education, specifically with respect to the schooling history of Chinese women in the colonial world. In doing so, it aims to propose an alternate way of seeing the silent and missing figures in the colonial archives: the subordinated, marginalized, feminine colonial subjects. Commonly framed as orphaned, wounded, and diseased bodies in the historical research on the colonial era, these women were rendered as part of the “problem” that the colonial government ought to fix. It was through “them,” the disenfranchised Chinese females, that the missionary and the colonial state found their meaning and purpose. By the early twentieth century, although Chinese women’s education in the colonial context shifted from a discourse of evangelization to one of modernization, the function of women’s schooling remained constant: The feminine figure was still a platform through which the colonial government projected much of its civilizing ambition and desires for modernity. However, if one reads beyond the colonial archives and the paradigm of colonial subject as “recipient” and focuses instead on the archives of everyday life, one can see Chinese feminine figures as the triumphant masters of modern life. This essay traces this paradigm shift and argues that “gender” is an analytical tool capable of unearthing the hidden figures of modernity.

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© The Author(s), 2025. Published by Cambridge University Press on behalf of History of Education Society.

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References

1 Elizabeth Sinn, “Women at Work: Chinese Brothel Keepers in Nineteenth-Century Hong Kong,” Journal of Women’s History 19, no. 3 (2007), 87-111.

2 Rachel Leow, “‘Do You Own Non-Chinese Mui Tsai?’ Re-examining Race and Female Servitude in Malaya and Hong Kong, 1919-1939,” Modern Asian Studies 46, no. 6 (2012), 1736-63. Also see Rachel Leow, “Age as a Category of Gender Analysis: Servant Girls, Modern Girls, and Gender in Southeast Asia,” Journal of Asian Studies 71, no. 4 (2012), 975-90. For debates on the mui tsai practice in colonial Hong Kong, see John M. Carroll, “A National Custom: Debating Female Servitude in Late Nineteenth-Century Hong Kong,” Modern Asian Studies 43, no. 6 (2009), 1463-93; and Susan Pedersen, “The Maternalist Moment in British Colonial Policy: The Controversy Over ‘Child Slavery’ in Hong Kong 1917-1941,” Past & Present 171, no. 1 (2001), 161-202.

3 Karen M. Teoh, Schooling Diaspora: Women, Education, and the Overseas Chinese in British Malaya and Singapore, 1850s-1960s (Oxford University Press, 2017).

4 Kate Bagnall and Julia T. Martínez, eds., Locating Chinese Women: Historical Mobility between China and Australia (Hong Kong University Press, 2021).

5 For a discussion on migration and Chinese women’s history, see Shirley Hune, “Introduction—Through ‘Our’ Eyes: Asian/Pacific Islander American Women’s History,” in Asian/Pacific Islander American Women: A Historical Anthology, ed. Shirley Hune and Gail M. Nomura (New York University Press, 2003), 1-15.

6 Elizabeth LaCouture, “Translating Domesticity in Chinese History and Historiography,” American Historical Review 124, no. 4 (2019), 1278-89; also see Elizabeth LaCouture, Dwelling in the World: Family, House, and Home in Tianjin, China, 1860-1960 (Columbia University Press, 2021).

7 For suggested readings that look at history of Chinese women, see Dorothy Ko, Teachers of the Inner Chambers: Women and Culture in Seventeenth-Century China (Stanford University Press, 1995); Susan Mann, Precious Records: Women in China’s Long Eighteenth Century (Stanford University Press, 1997); Madeleine Y. Dong, Republican Beijing: The City and Its Histories (University of California Press, 2003); Madeleine Y. Dong and Joshua Lewis Goldstein, eds., Everyday Modernity in China (University of Washington Press, 2011); Joan Judge, Republican Lens: Gender, Visuality, and Experience in the Early Chinese Periodical Press (University of California Press, 2015); Michel Hockx, Joan Judge, and Barbara Mittler, eds., Women and the Periodical Press in China’s Long Twentieth Century (Cambridge University Press, 2018); Grace S. Fong, Herself an Author: Gender, Agency, and Writing in Late Imperial China (University of Hawaii Press, 2017); and Francesca Bray, Technology and Gender: Fabrics of Power in Late Imperial China (University of California Press, 2023).

8 For a discussion on gender and missionary education in colonial Hong Kong with a focus on “orphaned” and “wounded” Chinese girls, see Patricia Pok-kwan Chiu, “‘A Position of Usefulness’: Gendering History of Girls’ Education in Colonial Hong Kong (1850s-1890s),” History of Education 37, no. 6 (2008), 789-805.

9 For a discussion on the shifting function of girls’ education in Hong Kong in the early twentieth century, see Stella Meng Wang, “The ‘New Woman’ in the Periodical Press: Portraying Usefulness at St. Stephen’s Girls’ College in Hong Kong, 1921-1941,” History of Education Quarterly 64, no. 1 (2024), 43-65.

10 For a discussion on education and schooling as a strategic site of intervention for Chinese elites in colonial Hong Kong, see John M. Carroll, Edge of Empires: Chinese Elites and British Colonials in Hong Kong (Harvard University Press, 2005).

11 For a discussion on the strategic significance of charity and philanthropy in inventing the Chinese elite class, see Elizabeth Sinn, Power and Charity: A Chinese Merchant Elite in Colonial Hong Kong (Hong Kong University Press, 2003).

12 Angelina Chin, “Colonial Charity in Hong Kong: A Case of the Po Leung Kuk in the 1930s,” Journal of Women’s History 25, no. 1 (2013), 135-57.

13 For a discussion on Hong Kong as a migrant city sitting between South China and the wider world, see, for example, Elizabeth Sinn, Pacific Crossing: California Gold, Chinese Migration, and the Making of Hong Kong (Hong Kong University Press, 2012); Elizabeth Sinn, “Hong Kong as an In-Between Place in the Chinese Diaspora, 1849-1939,” in Connecting Seas and Connected Ocean Rims: Indian, Atlantic, and Pacific Oceans and China Seas Migrations from the 1830s to the 1930s, ed. Donna R. Gabaccia and Dirk Hoerder (Brill, 2011), 225-47; Judy Yung, Unbound Feet: A Social History of Chinese Women in San Francisco (University of California Press, 2023).

14 Philip Howell, “Race, Space and the Regulation of Prostitution in Colonial Hong Kong,” Urban History 31, no. 2 (2004), 229-48.

15 For a discussion of migration, hygiene, and colonial governance, see, for example, Alison Bashford, Imperial Hygiene: A Critical History of Colonialism, Nationalism and Public Health (Palgrave MacMillan, 2004); Philippa Levine, Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire (Routledge, 2013).

16 Sandy F. Chang, “Intimate Itinerancy: Sex, Work, and Chinese Women in Colonial Malaya’s Brothel Economy, 1870s-1930s,” Journal of Women’s History 33, no. 4 (2021), 92-117.

17 For a discussion on gender, domesticity, hygiene, and empire, see, for example, Srirupa Prasad, “Sanitizing the Domestic: Hygiene and Gender in Late Colonial Bengal,” Journal of Women’s History 27, no. 3 (2015), 132-53.

18 For a discussion on domesticity, suburbanization, and public health in the British colonial world, see, for example, Tania Sengupta, “Living in the Periphery: Provinciality and Domestic Space in Colonial Bengal,” Journal of Architecture 18, no. 6 (2013), 905-43.

19 For a discussion on female as producers of different forms of knowledge, see Grace S. Fong, “Female Hands: Embroidery as a Knowledge Field in Women’s Everyday Life in Late Imperial and Early Republican China,” Late Imperial China 25, no. 1 (2004), 1-58.

20 For a discussion on hygiene and schooling in colonial Hong Kong, see Stella Meng Wang, “Architecture of Health: Hygiene and Schooling in Hong Kong, 1901-1941,” in The Curriculum of the Body and the School as Clinic: Histories of Public Health and Schooling, ed. Kellie Burns and Helen Proctor (Routledge, 2023), 162-77.

21 Joan Judge, “Chinese Women’s History: Global Circuits, Local Meanings,” Journal of Women’s History 25, no. 4 (2013), 224-43.

22 Joan Judge, “Sinology, Feminist History, and Everydayness in the Early Republican Periodical Press,” Signs: Journal of Women in Culture and Society 40, no. 3 (2015), 563-87.