Introduction
Climate change is a prominent societal challenge, that generates much debate, and disagreement, in particular around appropriate measures to address it. Understanding who supports taking specific actions towards mitigating, or adapting to, climate change, and why, is thus a central focus of research, as this can help target interventions around communication and propose policy options compatible with citizens' views and preferences. In this paper, we will focus principally on policies and actions that are aimed at reducing man-made CO2 emissions and in particular understand the role individualism plays in driving support for these policies and actions. In recent years, researchers have pointed at issues with the definition and operationalisation of the concept of individualism/collectivism. While most people attach an intuitive meaning to these well-known terms, in practice, differences in interpretations exist, leading to issues in generalising key findings on their relevance and implication.
Individualism-collectivism is a key value which focuses on an individual's understanding of the self and its place in society. The concept has been popularised as one of Hofstede's cultural traits (Hofstede, Reference Hofstede2001) and a broad body of work emphasises it as a concept meaningfully distinguishing social groups (Heine, Reference Heine2020) with large variation in this dimension documented at the country or regional level, and a large number of studies illustrating its association with critical macro-outcomes (e.g. Gorodnichenko and Roland, Reference Gorodnichenko and Roland2017 and Reference Gorodnichenko and Roland2021). Individual values are undoubtedly shaped by these cultural values through the process of socialisation, as people form beliefs through repeated social interactions (Spong, Reference Spong2019 and Hodgson, Reference Hodgson2007). However, individuals' personal circumstances and experiences also further tint these values (Schwartz, Reference Schwartz and Zanna1992). As a result, individualism has also been shown to explain important aspects of people's decision making around the world (e.g. Taras et al., Reference Taras, Kirkman and Steel2010). Here, we argue that accordingly, individualistic values might be particularly relevant to how individuals will take personal decisions regarding large societal challenges characterised by some degree of uncertainty over the impact of these personal efforts.
The relationship between individualism and personal decisions to act against climate change has attracted the interest of a number of researchers already (e.g. Kahan et al., Reference Kahan, Peters, Wittlin, Slovic, Larrimore Ouellette, Braman and Mandel2012; Stern et al., Reference Stern, Dietz, Abel, Guagnano and Kalof1999). However, the notion of individualism is complex and its different facets are not always recognised in the empirical literature. Indeed, while the notion of individualism clearly implies a focus on individual needs and wants independently of societal constraints, it can also be associated with pro-social behaviour. Going beyond a narrow conceptualisation of individualism as selfishness, individualism in the cultural studies tradition is also marked by a low level of embeddedness in local networks, but also greater levels of impersonal trust and reliance on weaker social ties (Maleki and de Jong, Reference Maleki and De Jong2014; Triandis, Reference Triandis2001). This second dimensionality of individualism is important because it can spur individual actions contributing to the common good and support altruistic behaviour (e.g. Amini et al., Reference Amini, Douarin and Hinks2022; Pitlik and Rode, Reference Pitlik and Rode2017).
Essentially, this means that some interpret individualism as selfishness, while others see it as associated with personal agency and universalism. While the latter definition of individualism is often explicitly emphasised in the broader empirical literature, the literature focusing on climate change to date seems to have disproportionately focused on selfishness only. As a result, research seems to have repeatedly concluded that (selfish) individualistic citizensFootnote 1 would not act, or act less than more collectivist individuals, against climate change (Joireman et al., Reference Joireman, Lasane, Bennett, Richards and Solaimani2001; Kahan et al., Reference Kahan, Peters, Wittlin, Slovic, Larrimore Ouellette, Braman and Mandel2012). The type of selfish individualism emphasised in these papers is associated with homo-economicus and the pursuit of one's own self-interest, as well as a dislike for government interference into personal choices. Here we thus argue that an operationalisation more closely reflecting individualism both as self-orientation, and universalism could lead to different results. We thus emphasise the need for a careful reading of the literature, focusing not only on the concepts analysed, but also the way they are defined and operationalised.
In this paper, we thus propose to test how individual-level individualism relates to one's support for a number of climate change-mitigating actions and for climate-specific policies. That is to say that we look into the drivers of both individual-level actions against climate change and individual-level support for climate-friendly policies (i.e. collective action). We use a cross-country dataset that contains a detailed module on knowledge and understanding of climate change, perceived self-efficacy and support for different actions or policy responses meant to tackle climate change. Rather than focusing on selfishness, we use a measure of individualism which is also compatible with universalism, where universalism is understood as a preference for equal treatment across society and opposed to in-group favouritism. Based on this measure, we find evidence that individualistic people are more likely to report taking individual actions against climate change, and this remains true when controlling for their understanding of climate change or their perceived ability to effectively act against it. We also find that individualistic values are neither positively nor negatively associated with a willingness to pay (WTP) more in taxes to combat climate change.
The paper is structured as follows: Section ‘Literature Review’ discusses the definition of individualism and gives an overview of the existing research linking individualism and environmentalism or climate change. Section ‘Data and Specification’ explains the data and methodology used. Section ‘Results’ reports the results on individual-level individualism and support for climate change action and policies. In section ‘Discussion and conclusions’, we discuss the results further and conclude.
Literature review
Selfishness and climate change
Much of the work on what explains people's attitudes towards climate change and their concerns for the natural environment has focussed on the ‘cognitive hierarchies’ literature (Fulton et al., Reference Fulton, Manfredo and Lipscomb1996; Homer and Kahle, Reference Homer and Kahle1988). Within this literature, values are seen as fundamental beginnings, based on which, ultimately, action will be taken. Values are assumed to be stable over time (Sauer and Fischer, Reference Sauer and Fischer2010, 2). Following values, there are layers of beliefs, attitudes and intentions, which all finally lead to actions. As stated by Sauer and Fischer (ibid), social psychological theories and models of human behaviour such as Ajzen and Fishbein, (Reference Ajzen and Fishbein1980), Schwartz (Reference Schwartz and Berkowitz1977, Reference Schwartz and Zanna1992) and Stern et al. (Reference Stern, Dietz, Abel, Guagnano and Kalof1999) can all be conceptualised as cognitive hierarchies. Importantly, many studies have reported that specific knowledge about the causes of climate change and the actions that could mitigate it are necessary, but in no way sufficient conditions to explain who will end up acting against climate change, or supporting policy change to address the issue (Bamberg and Möser, Reference Bamberg and Möser2007). Instead, values appear as key drivers of the willingness to engage in behaviours to mitigate or limit climate-change, even above knowledge, thus emphasising the merit of models recognising the strong link between values and actions (Boto-Garcia and Buccio, Reference Boto-García and Buccio2020; Schultz and Zelezny, Reference Schultz and Zelezny2003).
Focusing on values as drivers of climate-change action, individualism has been extensively researched. However, the focus so far has been mostly on selfish individualism. Indeed, researchers have extended much effort in contrasting the selfish motives assumed in neo-classical economics (and by extension environmental economics) to more altruistic motives as typically posited in ecological economics for example (e.g. Lehtonen, Reference Lehtonen2004). Consistently, most of the theoretical and empirical literature investigating the relationship between climate change action (or pro-environmental behaviour more broadly) and individualism has focused on a definition of individualism contrasting selfish motives with more pro-social concerns. Dake (Reference Dake1991, Reference Dake1992), for example, developed scales that measure four orientating dispositions in relation to perception of risk at the individual and societal level – egalitarianism, hierarchy, individualism, and fatalism. Theory suggests that egalitarian orientated people will be most concerned with the environment and that individualist orientated people will be the least concerned, and this is then supported by empirical evidence (Dake, Reference Dake1991; Hornsey et al., Reference Hornsey, Harris, Bain and Fielding2016; Peters and Slovic, Reference Peters and Slovic1996). Similarly, the norm activation model of altruism proposed by Schwartz (Reference Schwartz1973, Reference Schwartz and Berkowitz1977) includes fundamental values with a focus on social-altruistic aspects. These values are connected to pro-environmental behaviour or climate change mitigation. Stern et al. (Reference Stern, Dietz, Abel, Guagnano and Kalof1999) extend this and other social psychological models to develop the value-belief-norms (VBN) theory. Within these models and theories, one of the underlying hypotheses is always that individualism is associated with anti-social environmental behaviour compared to holding collectivist values which is seen as better aligned with altruism as it supports in-group collaboration. For example, Joireman, et al. (Reference Joireman, Lasane, Bennett, Richards and Solaimani2001) and Van Vugt and Samuelson, (Reference Van Vugt and Samuelson1998) find greater evidence of environmental concern among individuals with ‘prosocial’ rather than individualistic or competitive social value orientations.
That individualism can be prosocial (e.g. have concerns over inter-generational justice and be willing to act against climate change) is thus not widely considered possible in that literature. The consensus instead can be summarised as follows: ‘In fact, there is a potential conflict between the unfolding of the self-interest of homo economicus and sustainability; since it is hardly possible to imagine a sustainable development which does not require any restriction on today's generation and its self-interests.’ (Becker, Reference Becker2006, 18).
Universalistic individualism and the literature on climate change action
Individualism is thus frequently referred to in the literature on personal values that can drive individuals to act against climate change, or to hold beliefs supporting more climate change action and activism. However, it is not a simple concept, and in the broader literature, different definitions and conceptualisations can be identified. Accordingly, a close look at how it is operationalised reveals wide differences in what the concept is meant to capture.
In this paper, we will focus on individualism, as opposed to collectivism, using a definition aligned with Hofstede's (Reference Hofstede1980) ground-breaking investigation of cultural values across the world, and which is now very widely used in institutional and cultural studies (e.g. Taras et al., Reference Taras, Kirkman and Steel2010 for a review). We refer to this value as ‘universalistic individualism’, because beyond a focus on personal needs and wants, it also includes preferences towards forms of social organisation which are more universalistic and less embedded in narrow, in-group networks (i.e. ‘collectivistic social organisation’ in Nardon and Steers, Reference Nardon, Steers, Bhagat and Steers2009). In this definition, universalism is about valuing impersonal relations, rather than always favouring in-groups.
Discussions around this specific interpretation of individualism have gained prominence in recent years, as social psychologists, and cultural psychologists, in particular, have worked towards pinpointing more precisely defined and broadly comparable measures of individualism. In Hofstede's seminal work, individualism is presented as a greater focus on one's own needs and wants and a preference for loose-knit social fabric (Hofstede, Reference Hofstede1980). In individualistic societies, success is individual and individuals are expected to take charge and responsibility over their life (Oyserman et al., Reference Oyserman, Coon and Kemmelmeier2002). On the contrary, in collectivist societies, individuals are expected to give more importance to their narrow in-group rather than their own needs and wants (Triandis, Reference Triandis and Berman1990). Unquestioning loyalty is required within the group, as well as strong adherence to social norms (Triandis, Reference Triandis2001). Importantly, in this definition, the dichotomy individualism/collectivism is however not strictly synonymous to selfishness/collective-mindedness. Indeed, collectivism is understood as potentially constraining personal freedom and limiting the scope for adapting and changing behaviour, as one favours in-groups and abides by constraining rules regulating this narrow group (Hofstede, Reference Hofstede2001).
Accordingly, researchers, especially in the field of cultural psychology, have increasingly pointed at differences and disagreement in attempts to measure individualism/collectivism at the individual level and across culture (e.g. Peng et al., Reference Peng, Nisbett and Wong1997). An enlightening study by Heine et al. (Reference Heine, Lehman, Peng and Greenholtz2002) demonstrated that researchers often failed to measure collectivism across culture effectively, because they focused on contrasting selfishness and cooperation, without emphasising the group within which cooperation was expected, and the group used implicitly by respondents differed across culture. If collectivism is about in-group favouritism, the in-group needs to be defined, and can be contrasted to the type of impersonal relationships that will prevail in (universalistic) individualist contexts (Heine et al., Reference Heine, Lehman, Peng and Greenholtz2002; Pelham et al., Reference Pelham, Hardin, Murray, Shimizu and Vandello2022). Concretely, this means that contrasting (universalistic) individualism and (ingroup-focused) collectivism may be more meaningful and lead to a better understanding of individual behaviour across social contexts, while contrasting selfishness to pro-sociality may be too simplistic, and may lead to intuitive but potentially misleading findings.
Putting more structure to this discussion, in a recent contribution, Kaasa (Reference Kaasa2021) reviewed the conceptualisation behind diverse sets of cultural dimensions to propose a unified framework from a theoretical or conceptual perspective. Her concluding overview firmly aligned individualism with intellectual autonomy in contrast to collectivism, which is embedded in narrow in-group networks. She also mentions the proximity that exists between individualism/collectivism and power distance, noting that they were initially created as a unique dimension by Hofstede thus reinforcing the constraining social structure implied in the notion of collectivism. Complementary investigations reviewing the empirical literature to identify correspondences between different sets of values have reached similar conclusions, with autonomy/embeddedness often found to positively correlate with individualism/collectivism, while it correlates negatively with power distance (Maleki and De Jong, Reference Maleki and De Jong2014; Schwartz, Reference Schwartz, Vinken, Soeters and Ester2004).
Accordingly, and moving away from the literature on cultural dimension to focus more specifically on personal values, individualism is conceptualised by most as capturing both an aspect of selfishness, and a degree of universalism. And when understood in that light, individualism has been shown to facilitate change, is associated with stronger support for egalitarian institutions and democratic processes (Davis and Abdurazokzoda, Reference Davis and Abdurazokzoda2016; Licht et al., Reference Licht, Goldschmidt and Schwartz2007) and can also be associated with greater support for redistribution (Binder, Reference Binder2019), government intervention, especially in a high institutional trust setting (Pitlik and Rode, Reference Pitlik and Rode2017) or charitable giving (Cai et al., Reference Cai, Caskey, Cowen, Murtazashvili, Murtazashvili and Salahodjaev2022). This universalistic individualism has also been linked to greater support for gender equality and womens' economic rights (Davis and Williamson, Reference Davis and Williamson2019, Reference Davis and Williamson2022). It can also be associated with greater support for acting against deleterious but traditional social practices such as corruption (Amini et al., Reference Amini, Douarin and Hinks2022) and more generally it can be associated with greater levels of pro-sociality (Irwin, Reference Irwin, Thye and Lawler2009 and Andriani and Sabatini, Reference Andriani and Sabatini2015).This definition of individualism has been criticised, notably for its complexity as it bundles together different notions of self-determination and rejection of hierarchy or willingness to challenge the status quo (Beugelsdijk and Welzel, Reference Beugelsdijk and Welzel2018; Singelis et al., Reference Singelis, Triandis, Bhawuk and Gelfand1995). However, it is a definition that has an established pedigree and the volume of empirical work using that definition, as well as the coherent narrative emerging from it, means that it cannot be ignored. As already stated however, this conceptualisation of individualism is rarely the concept called upon in the environmental literature.
In addition to this, it is worth noting that the literature on WTP taxes (tax morale) or support for government policies, has often emphasised the importance of individual values and their interplay with institutional trust. For example, Mickiewicz et al. (Reference Mickiewicz, Rebmann and Sauka2019) evidenced the relevance of both individual level cultural values and legitimacy of the government in explaining the tax morale of business owners. Consistent findings were reported in Andriani et al. (Reference Andriani, Bruno, Douarin and Stepien-Baig2022) using household surveys and focusing on values measured at the individual level but aligned with Hofstede's cultural dimensions. Interestingly they evidenced that individualism and institutional trust were both associated with greater tax morale. As already noted, Pitlik and Rode (Reference Pitlik and Rode2017) have also evidenced how individualism is associated with more support for government intervention especially in high institutional trust contexts. Overall, these findings all suggest that, especially when focusing on the government response to climate change, individualism can translate into effective support for taking action when individualism motivates citizens to choose their own course of action, while favouring universalistic values. We note that this interpretation of individualism underscores the importance of embeddedness. In Banfield's work (Reference Banfield1958), familism is embeddedness in extremely narrow social groups and hostility towards outgroup members (or selfishness towards a broader social group), and it prevents any form of collective action. Nikolaev and Salahodjaev (Reference Nikolaev and Salahodjaev2017), Grief and Tabellini (Reference Grief and Tabellini2017) and Davis and Williamson (Reference Davis and Williamson2020) accordingly support the notion that individualism is linked to reduced familism, tribalism and insider-outsider distinctions.Footnote 2
Research hypotheses
Our aim here is thus to fill an important gap in the literature, and to complement the studies already investigating the importance of values for our understanding of beliefs and actions to limit or mitigate climate change at the individual level, but focusing specifically on the value of individualism, while recognising it as more than selfishness.
We note that this investigation is of particular interest because it is difficult to assert a priori how individualism will impact on these beliefs and activities. Indeed, if selfishness is contrasted with pro-sociality, it is quite reasonable to expect pro-sociality to drive climate change beliefs and actions and thus selfishness would be expected to be negatively correlated with taking actions against climate change. The impact of individualism is however less clear if we use a definition and operationalisation which recognises the importance of embeddedness in broad social groups rather than narrow in-groups. On the one hand, individualism could be associated with less support for climate change mitigation and policies, if these are seen as constraining individual freedom or forcing people to conform. Conversely, individualism as facilitating self-orientation and self-determination could increase adoption of climate change prevention or mitigation individually and could support government climate change policies. Notably, there is evidence already that feelings of ‘personal responsibility’ are important to convert climate change worry into personal actions and support for policies (Bouman et al., Reference Bouman, Verschoor, Albers, Bohm, Fisher, Poortinga, Whitmarsh and Steg2020).Footnote 3
Thus, here we propose to test these relationships, and we posit that universalistic individualism may be positively related to individual climate change actions.
Hypothesis 1: Individualism is positively associated with the likelihood that one will take up individual climate change actions.
Regarding more structural responses to climate change, such as being willing to pay more in tax if this is used to combat climate change, (universalistic) individualistic respondents may also be more supportive of government intervention.
Hypothesis 2: Individualism is positively correlated with support for climate change policy.
Data and specification
Data
To conduct our research, we use secondary data from the ‘Life in Transition Survey - wave 2’ (aka LITS2). This data was collected jointly by the European Bank for Reconstruction and Development (EBRD) and the World Bank in autumn 2010. The survey contains nationally representative samples of either 1,000 or 1,500 respondents in 29 post-communist countries in Central and Eastern Europe and Central Asia, plus Turkey and five Western European countries.Footnote 4
The principal reason for using this data is that it contains a detailed module on climate change that makes it a particularly rich source of information for this paper. As well as asking people their attitudes towards climate change and how important climate change is to themselves, there are questions asking what people themselves have done to combat climate change, how educated people are about the causes of climate change and WTP to combat climate change. Climate change is not explicitly defined in the questionnaire, but the policy options offered are around changing behaviour to limit CO2 emissions.
The geographical coverage of the survey is also interesting, since it includes countries at different levels of economic development, with distinctive historical backgrounds and different levels of reliance on natural resources that may influence attitudes towards climate change, thus offering a broad and diverse sample to test our hypotheses. While the sample is essentially dictated by our data source and a large coverage of countries can suggest greater external validity, one can also be concerned that the heterogeneity of the sample in fact hides important differences across countries. To mitigate this, we present some robustness tests, based on eliminating specific countries at the end of section ‘Results’.
Variables of interests
Climate change
In order to capture what Stern (Reference Stern2000, 411) refers to as environmental citizenship we firstly generate a dummy variable that takes a value of 1 if the respondent has ‘…personally taken actions aimed at helping to fight climate change’. A follow up question identifies ten possible actions the person has done to reduce climate change: (1) purchased a car that consumes less fuel, or is more environmentally friendly (2) reduced the use of your car, for example, by car-sharing or using your car more efficiently (3) chosen an environmentally friendly way of transportation (by foot, bicycle, public transport) (4) reduced energy consumption at home (5) reduced consumption of water at home (6) where possible, avoid short-haul flights (7) started separating most of your waste for recycling (8) reduced consumption of disposable items (e.g. plastic bags) (9) buy seasonal and local products to avoid products that come from far away, and thus contribute to CO2 emissions (10) installed equipment in my own home that generates renewable energy (e.g. solar panels). Multiple responses to the possible actions are allowed from which we calculate a count variable that takes values from 0 to 10.Footnote 5
Willingness to pay
To test hypothesis 2, we compute a dummy variable based on yes ( = 1) and no ( = 0) responses to the question ‘Would you be willing to give part of your income or pay more taxes, if you were sure that the extra money was used to combat climate change’.
Individualism
Building on our literature review, we first identified a number of questions in the LITS2 survey capturing the values and beliefs of the respondents, in ways that were potentially relevant to the concept of individualism/collectivism aligned with the original cultural dimension proposed by Hofstede (Reference Hofstede1980). We ran a principal component analysis to identify coherent underlying concepts by grouping together the different survey questions we had selected. Following an iterative process, we were able to create a unique composite variable capturing individualism in our sample, as a weighted sum of the respondent's view on three issues using principal component analysis. More specifically, the three following values charge positively in our indicator of individualism: (i) preferences for private over public ownership, (ii) that competition is good since it encourages hard work and the development of new ideas and (iii) that people should be more active in questioning the actions of authorities. The first item is often used in composite index of individualism (see for example Beugelsdijk and Welzel, Reference Beugelsdijk and Welzel2018) and as argued by Beugelsdijk et al. (Reference Beugelsdijk, Maseland and van Hoorn2015), is consistent with the belief that everyone should look after him/herself, rather than rely on the state (Hofstede, Reference Hofstede2001). The second item is also consistent with this notion, but adds to it, as it reinforces the idea that individualism is closely associated with maximising individual efforts and promoting competition, thus implying universalism (Beugelsdijk et al., Reference Beugelsdijk, Maseland and van Hoorn2015; Hofstede, Reference Hofstede2001). Finally, our third variable is aligned with individualism as emphasising low obedience and conformity (Triandis, Reference Triandis2001).
Following Beugelsdijk et al. (Reference Beugelsdijk, Maseland and van Hoorn2015) and Davis and Williamson (Reference Davis and Williamson2019), we proceeded to check whether our measure of individualism was in line with existing indexes reflecting definitions of individualism aligned with our conceptualisation. Hofstede's own indexes of cultural values have little coverage in our region of interest, we thus used the Global Collectivism Index (or GCI) developed by Pelham et al. (Reference Pelham, Hardin, Murray, Shimizu and Vandello2022). We find that the correlation between our measure of individualism, averaged at the country-level, and GCI is 0.63 if we remove 4 outliers (specifically France, Hungary, Georgia, and Mongolia) and we can reject the hypothesis that the 2 measures are independent at less than 1% level. This provides a degree of external validation for our own index and a confirmation that it measures individualism as self-determination and universalism.
Education and climate change knowledge
Previous work finds that specific education and information about climate change can result in changes in attitudes towards this issue (e.g. Dobson, Reference Dobson2003, Reference Dobson2007; Vicente-Molina et al., Reference Vicente-Molina, Fernández-Sáinz and Izagirre-Olaizola2013). While there is mixed evidence that more education correlates with climate mitigating behaviour (e.g. Ayalon et al., Reference Ayalon, Brody and Shechter2013) and attitudes (e.g. Rowlands et al., Reference Rowlands, Scott and Parker2003), a recent study has concluded that more education caused people to behave in a more climate-friendly way (Meyer, Reference Meyer2015). We thus control for the level of education of people by creating three categorical variables for primary education, secondary education and tertiary education and expect to find that tertiary educated people are more likely to have taken action to combat climate change compared to secondary and primary educated people. We also hypothesise that the more educated would be willing to pay more in taxes to combat climate change.
In addition to general education, access to information which is specifically about climate change and its origins could potentially impact on people's behaviour. With this in mind, we also control for the degree to which people believe they are well informed about climate change and whether our respondents have an actual understanding of the causes of climate change. Indeed, while CO2 is the main contributor to climate change there are a number of ways that CO2 can be reduced by individuals and indeed by nations and the international community. People who are more knowledgeable and more informed about the true causes of climate change might however be more supportive of any form of actions to reduce CO2 emissions. In the frame of our analysis, we would expect these people to be more likely to act against climate change individually and to be more willing to pay for climate change policies that ultimately reduce CO2. We capture whether people are informed about the causes of climate change by creating a group of dummy variables that capture whether people think they are not at all informed, not very well informed, fairly well informed or very well informed about climate change. In addition, we use information on the objective question ‘Emission of CO2 has a major impact on climate change’, with respondents choosing one of five categories between strongly disagree with this statement ( = 1) to strongly agree with this statement ( = 5). We create what is a climate change knowledge dummy variable that takes a value of 1 if they agree or strongly agree with the statement and 0 otherwise.
Other controls
Demographic controls are included in the form of age categories and a female dummy variable. Evidence regarding how younger and older people behave and view green issues is mixed with Gifford and Nilsson (Reference Gifford and Nilsson2014) finding evidence that older people are greener in their behaviours, but that younger people show more concern for the climate (Klineberg et al., Reference Klineberg, McKeever and Rothenbach1998; Jianguang, Reference Jianguang1994). Regarding gender, Gifford and Nilsson (ibid) argue that the majority of empirical works finds women have more climate change-friendly views and behaviours than men possibly because they are more altruistic. There is mixed evidence on whether people with higher income or who are wealthier or who are in a higher social class are more likely to hold pro-climate beliefs and undertake climate change actions (e.g. Uyeki and Holland, Reference Uyeki and Holland2000). In this paper we expect that people with higher income or who are wealthier are more likely to be able to act against climate change (e.g. can afford to buy more expensive local produce, can afford to purchase solar panels or take advantage of government schemes that incentivise their purchase). In LITS2 there is no credible measure of household income, we thus rely on an income ladder measure, whereby people report where they believe they are on a ten-step ladder ranging from lowest (rung 1) to highest (rung 10). Wealth is captured by a variable created using an asset index using principle components analysis on whether the household owned a car, a second residence, a bank account, debit card, credit card, mobile phone, computer, and had internet access. Including simultaneously in our regressions, education, income and wealth could be problematic as these variables are often highly correlatedFootnote 6. Pairwise correlations and stepwise estimations suggested that removing our measure of income reduced correlation concerns without damaging the goodness of fit of our models. The results presented in the paper do include income, but we note that for specifications excluding income (available upon request and seen by the reviewers) the results were unchanged for our main variables of interest.
To consider whether location is important in attitudes towards climate change we include controls for the type of settlement the household is in. To do so, we create three categorical variables for urban, rural, and metropolitan. To control for all unobserved country-wide influences on individual beliefs and actions towards climate change, all regressions include country-fixed effects. Our standard errors are also clustered at the country level.
As an introduction to the data, Table 1 provides the means of all the variables used in the forthcoming econometric work. For the dependent variables we note that 29.7 per cent of people undertake at least one climate change with the average number of such activities being closest to one. Just over a third of our sample (35.6%) state that they would be willing to pay (e.g. through paying more in taxes) if they were sure the extra money was used to combat climate change. The four most common forms of climate change action in the sample are reducing energy consumption at home (18.8%), separating waste disposal (18.7%), reducing water usage at home (16.4%), and reduced consumption of disposable items (13.4%). The actions that require some monetary outlay on behalf of people have lower take up rates, e.g. Installation of equipment in my own home that generates renewable energy (1.5%) or purchased a car that consumes less fuel, or is more environmentally friendly (5.3%). Three quarters of our sample realise that carbon dioxide causes climate change but over half say they are not informed or not very well informed about climate change.
Descriptive statistics
Results
The first hypothesis we wish to test is whether individualism increases the likelihood of undertaking personal actions to combat climate change. Models 1 and 2 in Table 2 confirm this hypothesis for a dummy and continuous measure of personal actions respectivelyFootnote 7. This is consistent with the broader empirical literature that individualistic people are more likely to act in pro-social ways (e.g. Irwin, Reference Irwin, Thye and Lawler2009). In Models 3 and 4, additional controls are added to the basic specification presented in Model 2. As we expected, Model 3 shows that people who know CO2 causes climate change are significantly more likely to have taken actions against climate change. Individualism remains positive and significant in Model 3 indicating that a direct correlation remains between this, and actions taken against climate change. In Model 4 we include whether people think they are well informed about climate change. The results indicate that the better-informed people think they are, the more likely they are to act against climate change. Individualism and our objective measure of CO2 causing climate change both remain positive and significant.
Climate change actions and multifaceted individualism
Robust standard errors in parentheses *** p < 0.01, ** p < 0.05, * p < 0.1. All regressions clustered at country-level. Reference groups are Age 35–44, Secondary educated, residing in an urban area and Poland. France, Hungary, Mongolia & Georgia are dropped from the analysis since the individualism term is not empirically linked enough to Hofstede.
As expected, we report that general education, the degree to which respondents are informed about climate change, and their understanding of its main cause are all linked to a greater likelihood to act individually against climate change. In our case, information and knowledge are thus linked to greater climate change actions. However, the likelihood of acting is also greater for more individualistic respondents: individualism thus matters over and above knowledge and encourages more individual-level actions against climate change.
Overall, Table 2 demonstrates a positive association between individualistic values and acting against climate change by engaging in a number of specific individual actions, such as purchasing fuel-efficient cars, choosing public transport, avoiding short-haul flights, buying seasonal or local produces, etc. Using the coefficient estimated in Model 4, this suggests that a one standard deviation increase in individualism would result in a 3.8 percentage-point increase in climate change action – while this may seem small, one would need to increase the average wealth in the population by a ¼ of a standard deviation to achieve an equivalent change in behaviour, or to nearly double the number of respondents being ‘very well informed’ about climate change.
In order to test whether the results in Table 2 are over sensitive to how individualism is defined we regress combinations of the three terms that make up our individualism term in Table 3. Model 1 illustrates that those who have a preference for private over public ownership of business and industry are less likely to undertake climate change actions, while those who think competition is good since it instils a work ethic and can result in new ideas or who think citizens should be more active in questioning the actions of authorities are more likely to undertaken climate change actions. The different combinations of the three terms in the remaining model specifications indicates some degree of correlation between those who think competition is good and those who are more questioning of authorities but both remain significant at least at the 10 per cent level in Model 1 and Model 4.
Climate change actions and individual components of individualism
Robust standard errors in parentheses *** p < 0.01, ** p < 0.05, * p < 0.1. All regressions clustered at country-level. Demographic and socio-economics controls are age, gender, education level, income ladder, wealth index, and where reside. Reference groups are Age 35–44, Secondary educated, residing in an urban area and Poland. France, Hungary, Mongolia & Georgia are dropped from the analysis since the individualism term is not empirically linked enough to Hofstede.
To test hypothesis 2, we regress the person's WTP more in taxes if it was spent on climate change policies onto individualism. Model 1 in Table 4 shows that individualism is positively related to WTP to combat climate change although the coefficient is insignificant. As we have established in the previous section individualism and personal actions to tackle climate change are positively related to each other, but we wish to test whether those who have undertaken these personal actions are more or less likely to agree with governmental climate change policies. Model 2 shows that those who have undertaken more personal actions to combat climate change are more likely to be willing to financially support government climate change policies but that this positive association progressively diminishes as the number of individual actions undertaken increases (number of climate change actions squared < 0).
Willingness to pay (WTP) for action to tackle climate change
Notes: Reference groups are males, age 35–44, secondary education level, urban and Poland. Standard errors are clustered by country to capture differences in country-level characteristics. *** p < 0.01, ** p < 0.05, * p < 0.1.
The findings suggest a possible indirect relationship between individualism and WTP through the number of actions personally taken to combat climate change. This is consistent with the results from Table 2, where we highlighted a positive association between individualism and individual actions against climate change. Individualistic individuals are very weakly more likely to support government actions against climate change, but this positive association is mostly mediated through their greater willingness to take personal actions.
In Models 3 and 4 we do not control for the number of actions variables, but instead include whether people know CO2 causes climate change or not and whether people think they are informed about the causes of climate change. Individualism again is insignificant in both models. People who are more informed and people who know that CO2 causes climate change are more willing to pay. Models 5 and 6 include two combinations of the action's terms and the CO2 dummy and informed terms. Firstly, WTP has a direct and significant association with taking actions, having climate knowledge and being informed about the causes of climate change. When the action terms and informed about climate change dummies are included, we observe the size of the estimated coefficients declining. This reflects the fact that these two sets of variables are correlated, as we saw in Table 2.
Overall, while these results only evidence a weak positive correlation between individualism and WTP more taxes, and while this correlation is probably mostly translating the fact that individualistic respondents are also better informed and more willing to take personal actions against climate change, we should not get distracted from the fact that our results do not suggest in any way that individualistic respondents are less likely to contribute to climate change mitigation through increases in tax paying, or equivalently they do not suggest that more collectivist individuals would be more supportive of an increase in taxes. By conceptualising individualism as a concept that is more than selfishness, we reach more nuanced conclusions on its link with support for a public climate change response.Footnote 8
Given possible heterogeneity across the countries in the sample, we tested whether the results for universalistic individualism being associated with greater action against climate change could be masking a specific country effect. To investigate this, we re-estimated Model 4 from Table 2 when the dependent variable was the action dummy and when the dependent variable was the number of actions, by removing one country at a time. Figures 1 and 2 illustrate that individualism remained positive and was significant at the 95% level meaning that no one country was driving the positive results reported in Table 2. That being said, the estimated coefficient on individualism increases substantially when Uzbekistan is excluded from both figures meaning this country is weakening the effect of individualism in the full sample estimatesFootnote 9. While for Figure 2 this is also the case when Britain or Sweden are dropped, we also see that excluding Germany and Croatia dampens the effect of individualism on climate change action.
Climate change action dummy.
All climate change actions.
While our models are clustered at the country level, as individuals are nested in specific countries, a multi-level analysis, controlling for country-level variables, could be informative, in particular as it would allow to differentiate how much of the variance in taking climate change action(s) or being willing to pay for climate change policies is due to country-level and individual-level factors. However, both specification tests and variance decomposition analyses suggest that multi-level analysis is not appropriate in this context, when undertaking the initial Hausman test the multi-level (random effects) model was rejected for both the climate change action mode and WTP model meaning the fixed effects model is preferable.Footnote 10 Variance decomposition also shows that only 20% (climate change actions) and 10% (WTP) of the variance in responses is due to country-level differences.
Discussion and conclusions
Our results indicate that more individualistic individuals reports taking a greater number of personal actions to act against climate change, and this direct relationship remains when we consider how informed people feel about climate change and information about what causes climate change. In addition, we find some weak support for individualism being associated with a WTP more in taxes if this money was used to target climate change policies. Indeed, there is a positive but insignificant association between individualism and support for taxes aiming at tacking climate change, but a positive association between taking more individual actions and support for taxes, when individualistic respondents are more likely to take individual actions.
These findings may appear to contradict a literature that has pitted selfishness against pro-sociality when investigating values of relevance to our understanding of actions taken by individuals to combat climate change. But being self-centred and pro-social is in fact possible, as translated in the concept of individualism typically used in the cultural psychology literature. Indeed, focusing on individualism defined as self-determination and universalism, it has been argued to promote pro-sociality (e.g. Irwin, Reference Irwin, Thye and Lawler2009), and to be associated with greater levels of generalised trust and a greater propensity for first-order cooperation, that is to say cooperation between individuals, without intermediation (Berigan and Irwin, Reference Berigan and Irwin2011). With this in mind, it does make sense to find a positive association between individualism and a willingness to take actions to tackle Climate Change, as we do. But while Berigan and Irwin (ibid) predict collectivism to be associated with greater levels of second-order cooperation (i.e. mediated via the state for example), we find no difference in the level of support for governments climate policies between collectivist and individualistic individuals, once personal actions are accounted for.
We also show that knowledge that CO2 causes climate change and informed opinion about climate change are both correlated with supporting different measures to combat climate change, including both policy-change as well as individual actions. Finally, our findings indicate that the relationship between support for a government levy increases with individual actions against climate change, but at a decreasing rate.
In short, individualism is thus associated with taking individual actions against climate change in our sample of interests, and neutral to support for collective action (in the form of tax paying). Individualism can thus be compatible with pro-social actions that are for the greater good, if conceptualised as more than selfishness.
We link this to the work of Heine et al. (Reference Heine, Lehman, Peng and Greenholtz2002) which underscores that measures of collectivism/individualism should explicitly consider embeddedness in a narrow social group in contrast to values aligned with universalism to be meaningful across social contexts, and to recent work evidencing the importance of universalism to our understanding of differences in values held across social groups (Cappelen et al., Reference Cappelen, Enke and Tungodden2022).
These results are important for policy-making and for our understanding of the drivers of climate-change actions. Indeed, beyond the conclusion that individualistic values can be good for climate change mitigation, our results allow one to posit a possible micro-level channel through which economic development can lead to more environmental protection and climate change action (i.e. a mechanism explaining a potential climate change Kuznets' curve hypothesis), as economic development is usually associated with ‘modernisation’, which implies an increase in individualistic values: i.e. self-interest with universalism (Beugelsdijk and Welzel, Reference Beugelsdijk and Welzel2018).
In addition, policy interventions are unlikely to affect citizens' values, and we do not want to suggest that interventions should be designed with this aim. Instead, it is important to be aware of the impact of values on actions and support for policies, and especially the way in which they interact with other factors, on which an intervention is possible. Our results in particular reveal a direct and independent impact of perceived self-efficacy on climate change action and a direct impact of knowledge about climate change on both climate change action and support for climate policies – this implies that an improvement in knowledge or perceived self-efficacy will lead to more climate friendly behaviour from citizens, independently of the values they hold. We believe this to be an important addition to the contribution of institutional economics to our understanding of the factors facilitating climate adaptation and policy formulation for climate change, complementing knowledge derived from the analysis of climate adaptation from the perspective of formal institutions and societal cooperation (e.g. Roggero et al., Reference Roggero, Villamayor-Tomas, Oberlack, Eisenack, Bisaro, Hinkel and Thiel2018).Footnote 11
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