Gambling, a neglected urban force

References to gambling as an original and increasingly important source of income for the Portuguese colonial administration abound in narratives of Macau’s economic survival, as the city withdrew from its maritime role in southern China following the takeover of Hong Kong by the British in 1843 and the subsequent relocation of most British and foreign activity to the neighbouring region and the opening of the treaty ports.Footnote ⁵ It is a well-established fact that, over the course of several decades, Macau depended largely on opium and gambling revenue to keep its finances afloat.Footnote ⁶ The city’s early reliance on gambling had never actually waned and continued building momentum through the end of the nineteenth and early twentieth centuries. Gambling had grown considerably by 1866.Footnote ⁷ By the 1870s, taxes generated by the opium and gambling licences enabled the Portuguese administration to circumvent a new financial shortfall created by the prohibition in 1874 of the coolie trade, one of Macau’s main businesses in the nineteenth century.Footnote ⁸ At the end of the nineteenth century, nearly 61 per cent of Macau’s income derived from opium and gambling businesses, with opium monopolies amounting to 19 per cent of the total, and gambling taxes levied reaching nearly 42 per cent, including lotteries and fantan (番攤), then one of the most popular table games in southern ChinaFootnote ⁹ – and one of the most enduring games in Macau – with fantan amounting to 22 per cent of the city’s total revenue in the period 1898–99.Footnote ¹⁰ About a decade later, in 1910, nearly 73 per cent of the Portuguese administration’s income came from taxes levied on the opium and gambling monopolies, including 41 per cent from fantan.Footnote ¹¹ Frederic Penfield, an early twentieth-century travel writer, conveyed what this meant for the city and its administration, when he reported that gambling in Macau in the first decade of the twentieth century was ‘a business – all the business there is, and the concessions for the fan-tan and lottery monopolies pay for everything, practically making taxation unnecessary’.Footnote ¹²

There is a broad literature addressing different aspects of gambling’s existence in Macau in the second half of the nineteenth century, when it was no longer a newly legalized activity – the first gambling houses appeared in the mid-nineteenth century – but was still new enough to be shaping its place under a colonial regime that was experimenting with possibilities for expanding its tax base, as well as consolidating its political image. Traditionally, such studies have focused on different phases of the industry’s chronological development; its impact on government revenue and economic reinvention; the changes in its legal and regulatory framework, gambling modalities and culture; and the modernization of the industry proper.Footnote ¹³ At the same time, it seems to be a common feature of works examining Macau’s turn-of-the-twentieth-century urbanization to downplay or disregard the development of gambling and its material reality. More often than not, references to the city’s urbanization during this era either overlook urban forms and practices related to gambling and connected commercial activities, or only occasionally tie such developments to the expansion of Macau’s tax base due to their prominent role in sustaining the city’s economy. Seldom do such works describe the location of Macau’s first gambling- or opium-related ventures, and relate their development with changes that were intrinsic to Macau’s modern transformation, some of the features of which were economic diversification, new occupational horizons and rational planning.

A few interpretations could be offered to justify this absence in urban-focused writings on Macau. On the one hand, it is likely that gambling – and the vice economy it helped maintain – has been held in low regard by scholars examining urban matters under colonial Macau. Originally, gambling was a rather localized and second-rate affair, although some accounts of the time describe the occasional presence of illustrious Chinese and foreign visitors in the Chinese quarter (bairro china).Footnote ¹⁴ Its growth and the development of other seedy businesses, such as prostitution, which existed in a rather symbiotic relationship,Footnote ¹⁵ might have been perceived as rather degrading and thus not worthy of attention. From the point of view of the history of ideas, we should perceive the endeavour to capture, categorize and describe the ‘Portuguese city’ – historically, the European and the Chinese settlements developed in separate areas – and its urban attributes, with the occasional and nominal mention of its Chinese and Asian architectural and urban counterparts, as inherently advantageous to the colonial project.Footnote ¹⁶ As Anthony King has argued, ‘irrespective of the nature and degree of theoretical investment in these accounts or of the moral, political or cultural positionality adopted towards the subject of colonization, the constitution of the discourse on colonial urbanism is in the language of the colonizer, English (generally) or French and Spanish’Footnote ¹⁷ – and, in our case, Portuguese.

Works devoted to categorizing and describing Macau’s built environment often fall under the architectural or urban planning strand of research, or both. In História da arquitectura em Macau, for instance, the focus is on urban plans and regulations, with practically no allusion to gambling, except for a brief passage on seventeenth-century Macau which states that it ‘had its place at various points throughout the bazaar’ – a term ensuing from the official Portuguese expression ‘Bairro Chinez do Bazar’, used to designate the city’s main Chinese quarter.Footnote ¹⁸ While this and those previously mentioned sources confirm that the practice of gambling developed in a predominantly Chinese area, authors have failed to shed any great light on the urban forms and transformative components that were associated with the development of the activity after it was legalized. In an earlier work, Macao Architecture. An Integrate of Chinese and Portuguese Influences, the emphasis is on architecture, sacred and other, with gambling only providing the economic context of late nineteenth-century Macau: ‘No permanent industry existed. The revenue was mainly raised by gambling monopolies.’Footnote ¹⁹ Another volume dedicated to Macau’s history of architecture and urbanization, 澳門建築 (The Architecture of Macau), addresses themes of urban design and transformation during the second half of the nineteenth and early twentieth centuries – again, with only ancillary mention of gambling houses or gambling’s presence and influence in the built environment. Nevertheless, the authors do elaborate somewhat on the pawnshop business, which in Macau and elsewhere (e.g. mainland China, Southeast Asia) has had a close relationship to the development of gambling.Footnote ²⁰

On the other hand, and in contrast, there is some truth in the notion that the construction of Macau’s new port facilities on the east side of the peninsula, the opening of public arteriesFootnote ²¹ or the construction of new public infrastructure (e.g. sewers) were urban matters par excellence and so more deliberately dominated the focus of the Portuguese administration’s spatial planning strategies, and, later, the attention of scholars writing on urban affairs. Similar to architectural elements, such public projects were also monumental in nature, defining most of the administration’s efforts to modernize Macau while raising the city’s profile both in regional and imperial networks. The plans for and construction of Macau’s Outer Harbour, in particular, occupied the Portuguese administration for decades. Indeed, not much had been accomplished before the turn of the twentieth century to improve Macau’s harbour facilities, save for the few piers and wharfs set up at the Inner Harbour and the wall built to protect the bay at Praia Grande.Footnote ²² There was thus an irresistible appeal to promote Macau’s infrastructural development, which was picking up more or less at the same time as gambling was taking root, with its commercial ramifications also becoming more visible in the urbanscape. At no point, however, have gambling and its vice equivalents been considered an urban force capable of moulding, at least to some extent, the cityscape and urban life. Acknowledging the ‘ordinariness’ of Macau’s urbanization is one of the shortcomings this article aims to address.

The viable turned durable: vice businesses and the rise of Chinese elites

Commercial gambling in Portuguese Macau emerged in the mid-nineteenth century, following the establishment of a de facto colonial government in 1846 with Governor João Maria Ferreira do Amaral, who was the first to see in gambling a viable economic option for the colony. By levying taxes on what consisted of a popular activity among the city’s Chinese population,Footnote ²³ the Portuguese administration sought to buy its way out of bankruptcy following the takeover of Hong Kong by the British after the Chinese defeat in the First Opium War (1839–42). By 1840, gambling was already extensively practised with the connivance of the authorities, who were paid to ignore it.Footnote ²⁴ Some early detailed descriptions of Macau’s gambling dens can be found in French accounts from 1844, which stated that they were tolerated by the mandarins overseeing the city’s Chinese population.Footnote ²⁵ Pursuing gambling as part of its economic policy for Macau, the Portuguese also embraced a well-established historical pattern according to which jurisdictions around the world that opted to legalize casinos and gambling parlours in different eras were, more often than not, either resource poor or under economic pressure.Footnote ²⁶ As a matter of fact, before gambling houses were legalized in mid-nineteenth-century Macau, other forms of gambling had been authorized, with both Western and Chinese lotteries introduced in the first half of the nineteenth century. In 1810, the government approved the first Portuguese-style lottery for charitable purposes under the Holy House of Mercy, establishing a lottery-issuing centre the same year.Footnote ²⁷ In 1847, it legalized the first Chinese lottery, pacapio (白鴿票 baige piao).Footnote ²⁸ Horse-racing also found its way into Macau’s incipient list of gambling offerings as early as 1842.

The Portuguese colonial administration’s resort to gambling thus embodied a two-way strategy. First, it was devised as a means to raise public revenue following the decisive loss of Macau’s tactical position in the China trade due to the collapse of the Canton system (1757–1842) that ushered in the Treaty Port era. In this regard, it certainly helped that the newly established British administration of Hong Kong had passed a law in 1844 banning gambling from its territory.Footnote ²⁹ Second, gambling should be understood within the context of the economic restructuring that took place after the official end of the coolie trade cycle around 1874,Footnote ³⁰ when Macau was forced to abandon its dependence on an exclusively re-export economy, and small-scale industries began developing in tandem with a rudimentary service sector side-by-side with trade.Footnote ³¹ As with many industries that emerged in the former Portuguese colony, gambling’s beginnings were inconspicuous, initially developing under individual contracts for specific games.Footnote ³² Once it was declared legal in 1847, individuals or parties running any form of gambling business were required to pay a contract fee – a form of a licence that would entitle them to run the business – and were bound to a number of regulations, which included paying deposits and making periodic payments (usually monthly), as well as fines for illegal operation.Footnote ³³ The first licences were granted in 1849 to the commercial exploitation of fantan and in 1851 for the pacapio lottery.Footnote ³⁴ In time, a monopolistic structure allowed gambling operators to gain economic advantage while enabling the Macau Portuguese government to reap the maximum possible public revenue from their activities.Footnote ³⁵ In 1930, Hou Hing Company (豪興公司), headed by Fok Chi Ting 霍芝庭 (1877–1937), was the first to win the bid for all concessions of licensed games, thus virtually achieving a monopoly on gambling by gaining rights of exclusivity to exploit all forms of games approved in Macau.Footnote ³⁶ In 1937, the government granted a single gambling licence to Tai Hing Company (泰興公司), headed by Fu Tak Iam 傅德蔭 (1895–1960) and Kou Ho Neng 高可寧 (1878–1955), formally marking the beginning of the monopoly era in Macau.Footnote ³⁷ This era lasted until 2001, with the 40-year gambling monopoly of the Sociedade de Turismo e Diversões de Macau (STDM), controlled by Stanley Ho Hung San 何鴻燊 (1921–2020), being the longest phase.Footnote ³⁸

Originally, most past gambling businessmen were Chinese with commercial interests in other ventures, which signalled their increasing control over Macau’s economy. More often than not, gambling investors were also coolie brokers. At times, they combined these functions as opium lords. As a matter of fact, many of the fortunes amassed by the Chinese in the nineteenth century came from the opium trade (e.g. processing, packing, transportation and sales).Footnote ³⁹ Individuals such as Lou Kau 盧九 (1848–1908), Kou Ho Neng and Fu Tak Iam embodied this Chinese economic momentum. Lou was, arguably, Macau’s first modern tycoon, having either monopolized or jointly controlled different vice businesses for nearly 30 years.Footnote ⁴⁰ In 1897, along with his nephew Lu Guangyu 盧光裕, Lou established Heng He (恒和公司) to underwrite the lottery sales for the Holy House of Mercy.Footnote ⁴¹ He was also the man behind the famed Yi An Company (宜安公司), which was essentially a social club that operated in the business of opium and lottery (pacapio).Footnote ⁴² Kou’s commercial portfolio, in turn, ranged from opium monopolies and gambling licences, including a gambling monopoly in 1937 under Tai Hing Company, to pawnshops (Tak Seng On 德成按), that were, in practice, financial institutions providing liquidity via loans to patrons of opium dens, fantan houses and brothels.

During the second half of the nineteenth century, a new entrepreneurial class took advantage of the emergence of the ‘modern Asian city’ (e.g. Shanghai, Bombay, Tokyo) as an economic engine, cultural centre and site of governance to pursue a variety of goals.Footnote ⁴³ Chinese economic power and its growing political influence in Macau during this era were tied to the expansion of foreign trade and the rise of compradors (買辦 maiban).Footnote ⁴⁴ Having built their fortunes as middlemen between the Hong merchants (行商 hangshang) and foreign tea, silk and opium traders, the representatives of this mercantile class controlled businesses that were multigenerational and often multinational.Footnote ⁴⁵ Complex social exchanges during the era of the Canton system, which had transformed Macau into China’s most important logistics outlet for foreigners, led to some Chinese individuals and clans becoming more corporatist, especially following the establishment of the British in the China trade, with Macau being their main basis of operation before the occupation of Hong Kong.Footnote ⁴⁶ Embracing the ambiguity that marked their position as a new economic elite associated with foreigners in China but free of central control, compradors were effectively agents of global capitalism.Footnote ⁴⁷

Hao argues that the comprador-merchant’s managerial skills were as crucial to China’s early industrialization as was his capital.Footnote ⁴⁸ Macau’s riches, however, derived principally from commercial rather than industrial activity. To a large extent, the design of Macau’s economy from the beginning of the Treaty Port era into the late nineteenth century reflects the city’s critical need to specialize in activities that were not offered in Guangzhou or Hong Kong because they were highly discouraged under the more stern and watchful Chinese and British administrations. While progressively assuming control over the city’s economy, Macau Chinese businessmen had filled their portfolios with a mixture of seedy businesses – ranging from opium and coolies to gambling, prostitution and smuggling – that have existed or subsisted for shorter or longer periods of time under international pressure and outcry (e.g. coolies), strong Qing condemnation (e.g. opium) or simply social stigma and disapproval (e.g. prostitution).Footnote ⁴⁹ The shaping of modern Macau as a city of ‘forbidden pleasures’ encouraged the emergence of a new economy and new patterns of taste and consumption and changed the face of the city. Novel businesses and architectural forms, for instance gambling houses, opium dens, tolerance houses and pawnshops, appeared; at the same time, Chinese merchants’ deep pockets and business acumen contributed to further urbanizing Macau through the diversification of commercial activity, real estate development and the creation of facilities to serve the public, as will now be discussed.

The tanguan and the emergence of Macau’s original ‘entertainment district’

Macau’s original gambling houses offered only one game, fantan, and were thus referred to as tanguan 攤館.Footnote ⁵⁰ The one-game-only offer was seemingly the rule for about 80 years when finally, around 1930, the Portuguese authorities allowed Macau’s then fantan houses to offer another ancient Chinese dice game called daxiao 大小,Footnote ⁵¹ also known as sicbo 骰寶 and daisai 大細. French historian Xavier Paulès claims that the number of tanguan operating in Macau would have ranged from 16 to 26 from their beginnings in the mid-nineteenth century until the 1930s.Footnote ⁵² By the end of the 1860s, there are records of 16 gambling houses providing regular annual revenue to the government.Footnote ⁵³ A brief note on the game of fantan in Le Monde illustré stated that 16 gambling houses were operating in Macau in 1893,Footnote ⁵⁴ while the Summary of Chinese Shops in Macao on 13th February 1896, by Trade lists a total of 19, 16 of which had opened in the previous 10 years.Footnote ⁵⁵ The number stands at 20 in the early twentieth century.Footnote ⁵⁶ Accounts vary, however, with other historical records suggesting that the number of fantan houses may have reached some 200 in the last quarter of the nineteenth century.Footnote ⁵⁷ A first-hand account by Harry Franck, an American travel writer, also seems to suggest that tanguan continued to exist in great numbers in the first quarter of the twentieth century, with the author claiming that ‘scores if not hundreds of bright signs’ announced the presence of gambling houses in Macau.Footnote ⁵⁸ In a subsequent passage of the same book, Roving through Southern China, the author states that gambling goes on ‘in dozens of establishments in every down-town street’.Footnote ⁵⁹ While Franck’s narrative could be taken as alluding to Macau’s gambling vibrancy rather than a literal description of the urbanscape, many businesses might have been short-lived in what was likely a competitive environment. In all probability, small-scale gambling parlours and houses were a popular commercial and social feature of colonial Macau, having legally operated for decades and continuing to function overtly without licences even after a monopolistic structure was put in place by the Portuguese administration.Footnote ⁶⁰

Porter describes fantan establishments as ‘rows of three-story gambling houses with gaudy signs [that] crowded the narrow streets side by side near the center of town’.Footnote ⁶¹ The Oriental Company (大東公司 dadong gonsi), a gambling venture established c. 1904 by Xiao Yingzhou 蕭瀛洲 and a Portuguese Eurasian whose family had settled in Shanghai around 1855, José Gonçalves Roliz (羅利茲 Luo Lizi),Footnote ⁶² was described in such fashion, as a three-storey Western-style building (為一幢三層洋樓 wei yi chuang san ceng yang lou).Footnote ⁶³ Other visual sources (including photographs) portray similar establishments, though there is little indication of their location.Footnote ⁶⁴ In his eyewitness description of early twentieth-century Macau, Franck also states that such establishments were ‘all three stories high, with coolies crowded about the long, mat-covered tables below, and up-stairs…is the place [for] those of the better class’.Footnote ⁶⁵ Other authors claim, however, that tanguan buildings were usually of one or two storeys. Describing the architecture of early fantan houses, Paulès states that it was ‘as specific as it [was] intimately linked to the local context’. The ground floor of the tanguan was occupied by a large table where the draw would take place and bets were placed, while the upper floor, when it existed, consisted of balconies that overlooked the gambling table. From there, patrons observing the game could lower their stakes using small baskets tied to ropes, which would maximize both the number of players and, potentially, the number of bets – especially considering that early Macau legislation on gambling (1858) forbade tanguan to hold more than one gaming table, although owners of such gambling houses could own up to 20 establishments each.Footnote ⁶⁶

For nearly a century, Macau’s gambling houses flourished in busy commercial areas highly populated by Chinese residents, gathered in a cluster of streets located at the old Chinese quarter – the Chinese bazaar – west of the Senado (municipal council), which was the centre of the Christian city’s political, religious and civic life. Despite this trend to form a spatial enclave, the opening of gambling establishments was seemingly not restricted by any specific land or planning regulations. A gambling contract published in 1858 stated that the company in possession of the licence could operate fantan houses anywhere in Macau, ‘from the Border Gate to the A-Ma temple area’ (desde as Portas do Cerco até a Barra), from the north to the south of the Macau peninsula.Footnote ⁶⁷ Nearly half a century later, this clause still applied. In a government ordinance from 1907, Chinese merchants Xiao Yingzhou and Lu Guangyu, Lou Kau’s nephew, of the Macau Fantan Headquarters (澳門番攤總公司 aomen fantan zong gongsi) were granted a gambling licence (1907–12) to operate fantan houses at any location between ‘the Border Gate and the A-Ma temple area’ (關閘至媽閣 guan zha zhi ma ge), as long as they requested permission from the government before setting up shop.Footnote ⁶⁸ The limits of Macau’s ‘gambling district’ thus seem to have been set rather spontaneously by the choices that a number of syndicates and companies, which had acquired rights to exploit the activity, made when deciding where to set up business.

An early reference to a certain ‘Rua do jogo’ (gambling street) appeared in a brief note published in Macau’s Official Gazette in 1869.Footnote ⁶⁹ In Au pays des pagodes, published in 1900, Alfred Raquez refers to the same street, which the author states was located near the Ruins of Saint Paul’s (São Paulo), and claims that it ‘hosts a certain number of gambling houses owned by Chinese’.Footnote ⁷⁰ About the same Rua do Jogo, Manuel V. Basílio explains that it is the original name of a street that was later to be called Rua das Estalagens (草堆街 caodui jie), in reference to the inns (estalagens) which opened there, arguably among the best accommodation offerings in Macau at the time due to the intense gambling activity nearby.Footnote ⁷¹ Other gambling parlours were located on Rua da Felicidade (福隆新街 fulong xin jie) and Rua de Cinco de Outubro (十月初五日街 shi yuechu wu ri jie),Footnote ⁷² then the main artery of the Chinese district before the opening of Avenida de Almeida Ribeiro (新馬路 xin malu) in the early twentieth century.Footnote ⁷³ One such establishment was the Sun Tai Gambling House (順泰銀牌 shuntai yinpai), operating on Rua da Felicidade.Footnote ⁷⁴ Victor Sit also claims that most gambling establishments could be found at Rua da Felicidade and adjacent alleys, including Beco da Felicidade and Travessa da Felicidade (福隆新巷 fulong xinxiang), as well as near Rua de Cinco de Outubro.Footnote ⁷⁵ The Oriental, mentioned earlier, opened at Rua dos Guimarães (海邊新街 haibian xin jie).Footnote ⁷⁶ In 1911, Kou Ho Neng opened a fantan house at Rua da Caldeira (白眼塘横街, 福隆下街 baiyan tang heng jie, fulong xia jie).

Most of these streets were located at the heart of the Chinese Bazaar, particularly the ‘Bairro da Felicidade’, which was the result of Chinese-initiated real estate development and land reclamation projects in the 1860s to 1870s. The Bazaar would later host the main cluster of nineteenth-century vice businesses in Macau.Footnote ⁷⁷ Projects to improve living conditions in the Chinese quarter, including sanitation and targeted planning, materialized at the turn of the twentieth century.Footnote ⁷⁸ In a 1903 urbanization plan brought forward by the Public Works Department, which recommended improvements in areas that would ‘benefit the vast majority of the Chinese’, it was suggested that the expenses be borne principally by the latter to avoid a further financial burden on the government.Footnote ⁷⁹ Changes proposed targeted streets such as Rua das Estalagens and Rua da Felicidade. Gambling acted as a force of attraction pulling in other vice activities, including pawnshops, that were regarded – at least from a business perspective – as complementary.

Nowhere was this spatial overlap more evident than in Rua da Felicidade and the surrounding streets, including Pátio da Felicidade (福隆圍 fulong wei), Travessa do Bazar Novo (新市巷 xinshi xiang) and Rua da Barca da Lenha (柴船尾街 chai chuanwei jie), which were known for their high concentration of brothels (lupanares).Footnote ⁸⁰ Regulations on prostitution in the second half of the nineteenth century mandated that soliciting should take place far from places of public interest such as schools, public institutions and templesFootnote ⁸¹ – which made the Chinese quarter a strong contender – or allocated exclusively to several streets situated in the district.Footnote ⁸² This may explain why Bairro da Felicidade is often referred to as Macau’s red-light district. However, such a specific description is not entirely accurate because other vice businesses – gambling parlours, opium-smoking dens, clubs and pawnshops – were also found there.Footnote ⁸³ Rua da Felicidade and Travessa da Caldeira (gambling and opium), Pátio da Felicidade (gambling), Rua Barca da Lenha (opium) and Travessa das Virtudes (道德巷 daode xiang) and Rua do Bocage (蓬莱新街 penglai xin jie) (pawnshops), were just some of the streets associated with such trades.Footnote ⁸⁴ At the turn of the twentieth century, James Dyer Ball, a Hong Kong civil servant and noted scholar of Chinese language and culture,Footnote ⁸⁵ wrote that ‘the native quarters of Macao abound with native shops of all kinds and descriptions’,Footnote ⁸⁶ confirming the socio-economic dynamism and complex and vibrant urban life of the area.

Opium’s missing geography and unexpected social impact

Scanter than existent descriptions of gambling businesses at the turn of the century, information about opium-related commercial ventures, including opium shops, smoking dens, warehouses and factories, both approved and clandestine, is either too general or scattered.Footnote ⁸⁷ Perhaps there was nothing particularly specific or remarkable about opium houses, shops and depots, but as opium had fulfilled a purpose analogous to that of gambling by providing the Portuguese administration with one of its greatest sources of revenue for decades, one would expect this economic reality to be matched by an abundance of details regarding its materiality and urban presence over time. This is not the case, however. This paucity of information is the more astonishing considering that opium, as a business, precedes the legalization of gambling in Macau, having given the city, which was placed at the core of China’s international trade for roughly three centuries, a certain reputation as a critical hub for opium import and smuggling.Footnote ⁸⁸ Therefore, although the drug has helped fuel the city’s economy for nearly two centuries, we know little about its contribution to Macau’s urban development.

Opium was reportedly introduced to China by Muslim traders during the Tang dynasty (618–907), when it was used as medicine. The Western opium trade in China, by European merchants – initially Dutch and Portuguese, but chiefly British – started in the seventeenth centuryFootnote ⁸⁹ and developed through different phases until well into the twentieth century. Opium was said to have been brought to Macau in the 1720s,Footnote ⁹⁰ but the Portuguese crown had only granted the city a monopoly on the opium trade in Portuguese Asia in 1802.Footnote ⁹¹ Until the collapse of the Canton system following the end of the first Opium War (1839–42), most opium had entered China through that city – directly or via Macau.Footnote ⁹² By all odds, Western trade in opium marked the upscaling of sales to China underlying a general trend towards the use of opiates as a recreational drug.Footnote ⁹³ In the nineteenth century, opium routed through Macau headed to places such as Australia, America, Mexico and Japan, as well as China, arguably the world’s biggest opium import market. Processing workshops operating in the city refined raw opium for export. Over time, drug production, redistribution and consumption patterns in China shifted in response to political oscillations, following the enactment of more or less strict regulations, attempts to curb smuggling or international censure. These fluctuations have strongly affected the availability of the drug in and through Macau, with clamp downs on opium smoking in mainland China arguably leading to an increase in consumption and, presumably, the number of drug smokers in Macau.Footnote ⁹⁴ In addition to distribution, opium dealers in Macau were engaged in manufacturing, with the business running through monopolies under a farm system that allowed Chinese syndicates to process, pack and sell opium, monopolizing both the domestic and export markets.Footnote ⁹⁵ Macau thus earned its position as an opium emporium, existing simultaneously as a place of distribution, production and use, with the drug remaining legal there until the end of World War II, when its sale and consumption were finally banned.Footnote ⁹⁶

More importantly perhaps, and particularly after gambling was legalized, opium was viewed by the Portuguese government – as well as practical Chinese businessmen – as a service complementary to gambling that could be offered to Chinese patrons. On the one hand, gambling and opium salons co-existed in several streets (e.g. Rua Felicidade, Travessa da Caldeira). On the other, rules for operating opium houses in Macau were included as part of the fantan business in official documents from 1882 and 1885, with the aim of generating a steady flow of gambling expenditures and contract fees,Footnote ⁹⁷ which is something that it effectively did. There were 52 opium-related businesses in Macau in 1896, 14 of which were opium shops and 38 of which were cooked opium shops.Footnote ⁹⁸ The same year, owners of opium dens (donos de casas de fumar opio) were listed as a new occupation. There were 18 of them – 7 located in the Bazaar, 9 in the Patane (another developing Chinese district) and 2 in the neighbourhood of Santo Antonio.Footnote ⁹⁹ Another occupation first recorded in the 1896 Census consisted of those engaged in the processing of cooked opium (preparadores de opio cozido), of whom there were 161.Footnote ¹⁰⁰

By 1935, the Portuguese government had licensed 27 retail opium shops and 69 smoking dens.Footnote ¹⁰¹ In the early 1940s, the number of smoking dens dropped slightly to some 50, totalling thousands of beds, while the number of opium retail outlets had drastically increased to more than 80.Footnote ¹⁰² Most of the opium businesses were situated near gambling parlours, especially around Rua da Barca da Lenha and its parallel street, Rua da Felicidade.Footnote ¹⁰³ The street sign of Travessa da Felicidade still hints at the original address of Lou Kau’s Yi An’s Club, where wealthy Chinese gathered to smoke opium and play, and includes in smaller font, between brackets, the name ‘(宜安街)’ ‘Yi An street’. According to Yi An’s statutes, however, fantan could not be played in the premises – only games such as dominoes, cards or Chinese chess.Footnote ¹⁰⁴ In 1890, Wenceslau de Moraes, a Portuguese naval officer and writer, reported on the existence of opium dens in close proximity to gambling saloons and brothels, especially at Rua da Felicidade.Footnote ¹⁰⁵ Close to the gambling action, opium smoking dens were thus located in an area with a high concentration of Chinese population and trades.

The former location of Macau’s Official Gazette (Imprensa Nacional) – turned into another government department in 2021 – at Rua da Imprensa Nacional, once hosted an opium and tea trader, Herbert Dent & Co., at the beginning of the twentieth century, when the street was called Rua dos Prazeres (風順上街 feng shun shang jie).Footnote ¹⁰⁶ Another opium facility, actually a factory, was located between Rua da Alfândega and Ponte e Horta Square in an old alley named after the product, Travessa do Ópio, which no longer exists.Footnote ¹⁰⁷ The building, which has also disappeared, was described as ‘lower and long, with features of an old Portuguese building’.Footnote ¹⁰⁸ One of the most evident material traces of this history, however, is located somewhat at the outskirts of Macau’s original vice district. Fronting Ponte e Horta Square, along what was then Macau’s western seashore at the Inner Harbour area – now transformed by land reclamation – sits the building of a former opium warehouse erected in 1880. Georges Weulersse, a French student visiting Macau in the late nineteenth century, wrote that the warehouse was one of the city’s ‘institutions and riches’, as it was an important source of revenue for the government. He added that ‘the preparation of the precious narcotic occupies 300 workers, and the factory has probably the only steam pump that exists in Macau’.Footnote ¹⁰⁹ In 1996, the building was converted into a clinic and activity centre for elders, operated by Tung Sin Tong (同善堂), one of the oldest Chinese charity associations of Macau, founded in 1892.Footnote ¹¹⁰ The foundation of the charity itself, underwritten by men such as Lou Kau and Kou Hou Neng, both of whom were involved in the opium trade, reveals how Chinese capital was channelled into serving the common good. The establishment in 1890 of Macau’s first Chinese hospital, Kiang Wu (鏡湖醫院 jinghu yuyuan), has also been linked to the new Chinese entrepreneurial class, including the Lou Kau family, who were involved in the hospital’s foundation and management.Footnote ¹¹¹ As part of a formula in which financial success was returned to the community, these elements suggest that opium’s role in urbanizing Macau is arguably larger than what has been acknowledged so far.

Pawnshops and the making of urban landmarks

Pawnshops are financial institutions that provide collateral-based lending. A long-established monetary practice, pawnbroking seems to have first developed in China in Buddhist monasteries around the fifth century AD, standing as the ‘earliest known credit institution’.Footnote ¹¹² During the Ming dynasty (1366–1644), it was reported that ‘one or more pawnshops would be found in every city and town and in many villages’ in China.Footnote ¹¹³ By the early 1800s, there is ample evidence of pawnshops operating in many parts of Asia, with China being host to some 25,000 shops.Footnote ¹¹⁴ In Macau, the business developed rapidly from the 1800s onwards, especially following the rise of the gambling economy.Footnote ¹¹⁵ As early as 1850, it was reported that the licensing fees for pawnshops started to be a visible source of revenue for the Macau government.Footnote ¹¹⁶ Similar to opium monopolies, modern pawn lending was also organized under a farm system according to which investors would ‘rent’ a franchise for the pawn business and keep any profit that might result from it. At the end of the nineteenth century, there were some 26 pawnshops in Macau employing 188 workers.Footnote ¹¹⁷ The city’s Portuguese government regulated pawnbroking in 1903 with rules that specified all matters pertaining to the operation of different categories of pawnshop, according to their capital, loan regime and interest rate (Dong 當, On 按 and Ah 押), providing protection to the interests of both pawnbrokers and pledgers.Footnote ¹¹⁸

Although pawnbroking was not a recent invention, the architecture of pawnshops assumed a quite distinctive character during colonial Macau, especially at the turn of the twentieth century. The most profitable ventures were tall structures that stood out in the urbanscape, ranging from two to six or even seven storeys high.Footnote ¹¹⁹ Pawnbroker towers were among Macau’s first commercial landmarks, emerging as new Chinese architectural structures. The buildings resembled ‘watchtowers with small air vents on the façade and crenulated tops’ and were thus similar to other watchtower structures found along the Pearl River delta, in particular around the township of Kaiping.Footnote ¹²⁰ Macau pawnshops also resembled their Canton counterparts at the time, where pawnbroker towers could arguably be among the highest buildings in existence,Footnote ¹²¹ although the façades and towers of Canton pawnshops were larger and more monumental than those of Macau. While visiting Amoy (Xiamen) in the late nineteenth century, British travel writer Constance Gordon-CummingFootnote ¹²² noted: ‘we turned to the old city and walked for some distance on its walls, whence we had an excellent view looking down into the town. The walls are much smaller than those of Canton. I saw no tall pagodas, nor great square keeps, such as those which in Canton and Macao look so important, though they are only pawn-shops!’Footnote ¹²³

In general, a typical pawnshop building was composed of a fortified tower at the back, taller than the front unit, which served as storage for pledges, which included jewellery, furniture and clothing items. In Macau, Tak Seng On, a seven-storey pawnbroker tower opened in 1917 by gambling tycoon Kou Ho Neng, is a typical example of such turn-of-the-century construction. Analogous to a few other buildings of the same type in Macau, it is still well preserved today, although none of these buildings operate as pawn businesses anymore – in effect, most of them are closed, and have not been revitalized, with the exception of Tak Seng On itself, which has been turned into a museum. Historically, given their complementary and close commercial relationship with gambling parlours in Macau, most of the shops were established in areas near the latter – at Rua do Bocage, Rua Cinco de Outubro, Rua de São Domingos (板樟堂街 ban zhang tang jie), Travessa das Virtudes (only the façade remains after the interior was destroyed by a fire in 2001) and Almeida Ribeiro, to name only a few.Footnote ¹²⁴ In a passage from Luís Gonzaga Gomes’ Chinesices, first published in 1944, the author lists the location of some of the pawnshops that existed back then, including Travessa da Caldeira, Rua dos Ervanários (關前正街 guan qian zheng jie) and Rua Dr Soares (蘇雅利醫士街 su yali yishi jie).Footnote ¹²⁵ Although the tall towers have gone from contemporary pawn businesses – security systems have become more sophisticated and pledges smaller (jewellery and watches instead of furniture and garments) – pawnshops continue to exist in Macau in a symbiotic relationship with gambling, confirming the old Chinese adage: ‘where there is gambling, there is pawnbroking’ (一賭一當 yi du yi dang).