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7 - Virtue and Limits in the Ethics of Friendship

Published online by Cambridge University Press:  05 July 2012

Mona Siddiqui
Affiliation:
University of Edinburgh
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Summary

On that day friends will become enemies of each other, except for those whoare righteous.

(Q43:67)

Each friend represents a world in us, a world possibly not born until theyarrive, and it is only by this meeting that a new world is born.

(Anaïs Nin)

Growing up as Muslim in the United Kingdom, I have lived most of my life notthinking in any systematic way about the friendships or relationships I haveformed outside those of my immediate family. Friendships just happened;sometimes they were good and sometimes they were short-lived. I grew up in anuclear family with no near or distant relatives and less than a handful oftrips to Pakistan where I was born. My social milieu was made up of Britishpeople largely of non-Muslim origin. My parents, who would be categorised asfirst-generation immigrants to the United Kingdom, were from educatedbackgrounds and in the main became friends with other middle-class Muslims. Wesocialised with them and their children were our peers. Yet, looking back onthese years, I confess I never really forged what I would call true friendshipswith the children. My friends were people with whom I went to school, college,and then university. And today in my professional context my friends are stilllargely from non-Muslim backgrounds. They are nominal and practising Christiansand Jews as well as agnostics and humanists. This has not happened through anydeliberate intent but as a result of the nature of my employment, theenvironment where I work, and, consequently, the kind of people I meet. Many ofthese people have become friends in whom I choose to confide and put mytrust.

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