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AN IMPERIAL APOSTLE? ST PAUL, PROTESTANT CONVERSION, AND SOUTH ASIAN CHRISTIANITY

Published online by Cambridge University Press:  27 June 2017

SHINJINI DAS*
Affiliation:
University of Cambridge
*
Centre for Research in Arts Social Science Humanities, University of Cambridge, Cambridge, cb3 9dtsd591@cam.ac.uk

Abstract

This article explores the locally specific (re)construction of a biblical figure, the Apostle St Paul, in India, to unravel the entanglement of religion with British imperial ideology on the one hand, and to understand the dynamics of colonial conversion on the other. Over the nineteenth century, evangelical pamphlets and periodicals heralded St Paul as the ideal missionary, who championed conversion to Christianity but within an imperial context: that of the first-century Roman Mediterranean. Through an examination of missionary discourses, along with a study of Indian (Hindu and Islamic) intellectual engagement with Christianity including Bengali convert narratives, this article studies St Paul as a reference point for understanding the contours of ‘vernacular Christianity’ in nineteenth-century India. Drawing upon colonial Christian publications mainly from Bengal, the article focuses on the multiple reconfigurations of Paul: as a crucial mascot of Anglican Protestantism, as a justification of British imperialism, as an ideological resource for anti-imperial sentiments, and as a theological inspiration for Hindu reform and revivalist organization.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2017 

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Footnotes

The research for this article was supported by funding from the European Research Council under the European Union's Seventh Framework Programme (FP7/2007–2013)/ERC grant agreement no. 295463. I would like to thank Simon Goldhill, Michael Ledger-Lomas, Gareth Atkins, Brian Murray, and other members of the ERC project ‘Bible and Antiquity in Nineteenth-Century Culture’ at the University of Cambridge for their critical engagement with drafts of this article. I also thank Joel Cabrita and Rajarshi Ghose for their input, as well as Rohan Deb Roy for his helpful feedback.

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30 In the context of 1830s ecclesiastical politics, these were loaded terms. The Tractarians talked a lot about apostolic succession (from the early church and especially the Fathers), and evangelical anti-Tractarians like Wilson were keen both to appropriate the same language (the church was derived from Christ and the apostles, not rationalism or political authority or expediency), but also to redefine it: apostolic as the pure simplicity of the early church, not the more elaborate and corrupt thing that came later. Paul was a keystone of that effort.

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46 Ibid., pp. 28–9.

47 Ibid., pp. 175–80.

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75 The Cooch Behar episode was a personal controversy in which Sen got involved in 1877 when he was publicly criticized for getting his underage daughter married to the Maharajah of Cooch Behar. Since the marriage flouted the newly instituted Marriage Act of 1872, Sen was seen to be going back on his own reform agenda.

76 While older analysis like that of Borthwick, Meredith, Keshab Chunder Sen: a search for cultural synthesis (Calcutta, 1977)Google Scholar, considers the New Dispensation as a synthesis between Christianity and Hinduism, newer analysis is increasingly holding it to be an attempt at universalism, fusion of all religion; see John Stevens, ‘Colonial subjectivity: Keshab Chandra Sen in London and Calcutta’ (dissertation, University College London, 2011).

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107 Although Protestants at the time believed Paul to be the author of Epistle to Hebrews, current New Testament scholarship mostly considers its authorship unknown.

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119 For a comprehensive historical account of the St Thomas Christians of South India in the pre-colonial and colonial period, see Bayly, Saints, goddesses and kings, pp. 218–81.

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121 Ibid., p. 180, See the long discussion on Origen's testimony on St Thomas. Also, pp. 182–5.

122 Ibid., p. 19.

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128 Ibid., pp. 51–2.

129 Ibid., pp. 63–73. Also, see Anonymous, History of the apostles, pp. 64–5.

130 Anonymous, Sadhu charitra: lives of apostles and saints of the early church, p. 76.

131 Ibid., p. 7.

132 Anonymous, History of the apostles, pp. 68–70.

133 Anonyous, Sadhu charitra: lives of apostles and saints of the early church, p. 78.

134 Anonymous, History of the apostles, pp. 68–9.

135 For his belief in the ideals and values of the British empire, see Day, Lal Behari, ‘The influence of the Bible on nations’, in Essays on the Bible for educated men in India (Madras, 1885), pp. 207–37Google Scholar.

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137 Ibid., p. 11.

138 Ibid., p. 11.

139 See Frykenberg, Robert and Low, Alaine, eds., Christians and missionaries in India: cross cultural communication since 1500 (Grand Rapids, MI, 2003)Google Scholar; and Jeyaraj, Daniel, ‘Indian participation in enabling, sustaining and promoting Christian mission in India’, in Young, Richard Fox, ed., India and the Indianness of Christianity (Grand Rapids, MI, 2009), pp. 2640 Google Scholar.

140 Gandhi, Leela, Affective communities: anti-colonial thought, fin-de-siecle radicalism and the politics of friendship (Durham, NC, and London, 2006), pp. 1318 Google Scholar; and Oddie, Geoffrey, Missionaries, rebellion and proto-nationalism: James Long of Bengal, 1814–1887 (Richmond, 1999)Google Scholar. Especially see the chapter ‘Indigenous churches and the problem of growth, 1850–1861’, pp. 68–81.

141 Barua, Ankur, Debating ‘conversion’ in Hinduism and Christianity (New York, NY, 2015), pp. 53–6Google Scholar.

142 For an account of the confrontation between Banerjea or Day with the Protestant missions in Calcutta in the 1840s and 1850s on grounds of racial discrimination and hierarchy, see Copley, Antony, Religions in conflict: ideology, cultural contact and conversion in late colonial India (Delhi, 1997), pp. 226–38Google Scholar; and Nandini Chatterjee, ‘The political theology of Indian Christian citizenship: Krishna Mohan Banerjea to K. T. Paul’, paper delivered at the University of Cambridge, 2012, pp. 2–11, http://webcache.googleusercontent.com/search?q=cache:nF0W6VZ4EYgJ:www.cccw.cam.ac.uk/media/documents/HMC%2520seminars%25202012/N_Chatterjee_ChristianCitizenship.doc+&cd=1&hl=en&ct=clnk&gl=uk&client=safari.

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