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Wuhan: How the COVID-19 Outbreak in China Spiraled Out of Control By Dali L. Yang. New York: Oxford University Press, 2024. 416 pp. £27.99 (Cloth)

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Wuhan: How the COVID-19 Outbreak in China Spiraled Out of Control By Dali L. Yang. New York: Oxford University Press, 2024. 416 pp. £27.99 (Cloth)

Published online by Cambridge University Press:  26 March 2026

Edmund W. Cheng*
Affiliation:
City University of Hong Kong, Hong Kong
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This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0), which permits unrestricted re-use, distribution and reproduction, provided the original article is properly cited.
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© The Author(s), 2026. Published by Cambridge University Press on behalf of the East Asia Institute

In the aftermath of the Covid-19 pandemic, scholars across the social sciences and humanities have sought to reevaluate how public health and collective well-being might be safeguarded and sustained in a world reshaped by global crises. Yet the initial management of the outbreak in Wuhan remains a critical but underexplored episode for researchers of public health, crisis governance, and scientific inquiry.

In Wuhan: How the COVID-19 Outbreak in China Spiraled Out of Control, Dali Yang revisits this formative period, reconstructing a detailed sociopolitical history of the pandemic’s early phase. Drawing on extensive sources, Yang investigates the obstacles to effective information sharing, identifies critical missteps by local authorities, and documents the cascade of policy responses that ensued. These failures transformed a local health crisis into a global catastrophe with profound political and policy implications.

The book’s central argument is that administrative fragmentation and bureaucratic avoidance led authorities at multiple levels of governance to adhere to organizational routines that prioritized political stability over evolving public health imperatives. This institutional context allowed cognitive biases to persist unchallenged across multiple administrative layers, contributing to the suppression of crucial early warnings and information. In particular, the insistence on linking cases to the Huanan Seafood Market as a diagnostic criterion excluded numerous early infections, anchoring epidemiological bias in zoonotic spillover frames and delaying recognition of community transmission. Consequently, timely interventions to contain the outbreak were obstructed. Yang also emphasizes how information was obtained, disseminated, processed, and enacted within sociotechnical, institutional, and political infrastructures during the pandemic’s initial stages. From this perspective, the book provides not only a meticulously documented historical account but also two significant theoretical contributions to understanding information politics in crisis governance.

The first theoretical contribution is the author’s situating of information flow and processing within broader organizational culture and epistemological barriers. Chapter 1 sets the analytical foundation by tracing how post-SARS reforms institutionalized early warning systems intended to empower local health officials to report cases of pneumonia of unknown etiology (PUE). Yang demonstrates convincingly that these reporting pathways were impeded not by technical shortcomings but by institutional norms, culminating in an “organizational climate of silence” (Chapter 14). These institutional norms include routine stability-maintenance incentives and rigid cadre evaluations that penalize negative events. Under these circumstances, healthcare providers, hospital administrators, and bureaucrats hesitated to escalate reports that might attract political scrutiny.

The second theoretical contribution lies in Yang’s refinement of the “fragmented authoritarianism” thesis as a tool for analyzing crisis governance. Originally developed to account for selective policy implementation in China, this framework is extended to highlight persistent informational blockages, both vertically between central and local authorities and horizontally across different administrative units, despite the presence of a strong centralized political narrative. In Chapters 5, 8, and 14, Yang demonstrates how national-level organizations, such as the Chinese Center for Disease Control and Prevention and the National Health Commission, encountered significant challenges in overcoming local inertia and resistance. Specifically, municipal and provincial officials in Wuhan and Hubei, driven by a desire to maintain stability during politically sensitive periods such as upcoming national legislative meetings known as the “Two Sessions,” suppressed critical information, disregarded internal alerts, and disciplined frontline medical personnel who attempted to raise concerns. Furthermore, national experts dispatched to investigate lacked the necessary authority and access to intervene effectively. It was not until an independent expert team that visited Guangdong and confirmed human-to-human transmission that the seriousness of the situation received urgent attention from China’s top leadership (p. 37). By elucidating these dynamics, Yang avoids simplistic binaries of success or failure in evaluating China’s pandemic response. Instead, he highlights the complex interplay of conflicting institutional logics, administrative frictions, and the importance of alternative sources of scientific information in China’s offshore territories such as Hong Kong. This nuanced analytical approach helps clarify both the delayed governmental response and the diffusion of accountability in its aftermath.

Another notable strength of Wuhan is its empirical richness and methodological rigor. Yang’s use of firsthand interviews, internal government documents, and contemporaneous media sources—many of which were subsequently censored or altered—offers rare insight into the inner workings of China’s early pandemic response. His archival diligence and meticulous attention to temporal sequencing lend the narrative a sense of urgency and historical immediacy often absent in retrospective accounts. Beyond its empirical contributions, the book exemplifies rigorous scholarship concerning information politics in authoritarian contexts, where access, memory, and narrative control are frequently contested. Thus, Wuhan engages broader methodological and epistemological challenges inherent in studying governance under conditions of restricted civic spaces and contested knowledge production. It constitutes a timely intervention into broader scholarly debates on the politics of information processing, crisis management, and governmental responsiveness, issues relevant beyond the Chinese context.

Nevertheless, despite these significant analytical accomplishments, the book would have benefited from deeper engagement with the affective dimensions of information politics and the community practices cultivated by citizens during the pandemic—dimensions equally essential to understanding disaster response. While Yang offers a comprehensive analysis of elite decision-making and structural inertia, he under-examines the lived experiences, collective emotions, and grassroots information practices that shaped public responses and interacted with institutional logics. In this respect, Wuhan can be read alongside complementary studies that foreground these affective and civic dimensions. For example, Belinda Kong’s SARS Stories (2024) explores how memory, rumor, and emotional resilience shaped responses to previous epidemics. Similarly, Yang Guobin’s The Wuhan Lockdown (2022) documents how ordinary citizens engaged in digital witnessing, mutual aid, and alternative narrative practices during the 2020 lockdown, emphasizing that pandemics are experienced and negotiated from below as much as they are governed from above.

Moreover, subsequent developments in China’s pandemic response warrant further scholarly reflection. The significant policy shifts and administrative recalibrations observed in late 2022 indicated a notable evolution in government–citizen interactions. What initially manifested as administrative shortcomings in Wuhan evolved into broader public disillusionment concerning performance legitimacy and developmental trajectories. These later events raise pertinent questions regarding the evolution of public trust, accountability cultures, collective memory, and grassroots contestation amid prolonged emergency conditions. Although these dynamics fall outside Yang’s primary empirical timeframe, they retrospectively underscore the dialectical relationship between information suppression and institutional resilience.

In conclusion, Yang’s book represents an outstanding and original contribution to scholarship on crisis governance, comparative public health, authoritarian politics, and the contemporary history of the Covid-19 pandemic. Through rigorous empirical reconstruction and nuanced institutional analysis, Yang challenges prevailing narratives about China’s centralized political system, illuminating the institutional fragmentation and informational silence that defined the pandemic’s early phase. Ultimately, his work serves as a compelling reminder of the critical importance of ensuring information transparency and rewarding scientific intervention in the face of future public health emergencies.