It was by chance that John Morrogh (1849–1901) became an imperial player. Leaving Ireland as an almost penniless young man moulded by the Catholic nationalism of the Christian Brothers, he joined the early diamond rush to Kimberley, South Africa, and returned home twenty years later a director of Cecil Rhodes’s De Beers Consolidated Diamond Mines. He joined the Irish Parliamentary Party (IPP) and his diamond fortune eased his path to a seat in the House of Commons. As the IPP fragmented, he took the side of the anti-Parnellite, Tim Healy, until he resigned his seat and returned to Cork where he became an influential figure in business and local government. This article traces the fortunes and sensibilities of an Irish migrant who in many ways exemplifies Ireland’s ‘ambivalent heritage’ of nationalism and empire.1

The article charts the changing fortunes of the Catholics of Lisburn, County Antrim from 1914–22. It begins by exploring the establishment of a local battalion of the Irish National Volunteers and analysing Catholic recruitment to the war effort, before turning to the Easter Rising (1916), its aftermath and the bitter sectarian riots of August 1920, following the assassination of RIC District Inspector Swanzy. This murder in the centre of Lisburn led to days of violence and forced many of the town’s Catholics to flee. This paper argues that relations between nationalists and unionists in the 1914–22 period should be understood in the context of unionist beliefs regarding their communal safety and that territorial security is key to understanding the presence and form of violence in the town during the Swanzy Riots. Finally, some consideration is given to how this case study of Lisburn offers insight into understanding communal violence elsewhere in Ireland, during the wartime and revolutionary period.

The topic of urban revolt in medieval Ireland has been overlooked by wider scholarship. This article offers the first detailed analysis of a revolt which occurred in Galway in the late fourteenth century. The basis of this study is a twentieth-century transcription made of an extract from a plea roll of the king’s bench in Ireland before the latter’s destruction in 1922, which records the judicial proceedings taken against one of the town’s rebels and provides an under-exploited (and not entirely reliable) narrative of the key facts of this rebellion. This article locates the actions of Galway townspeople within a wider European pattern of protest and rebellion in the second half of the fourteenth century and, more specifically, places the revolt in the context of contemporary political events in Ireland and England. The events in Galway should be viewed as a genuinely ‘popular’ revolt, challenging assumptions about the presumed loyalty of towns and cities in medieval Ireland to the English crown and its local representatives.

This article examines the structure and role of the Ulster Special Constabulary (USC) in rural Ulster in 1922. It is argued the actions of the USC during this period have not received sufficient academic or public attention. The origins and organisational structure of the Specials are considered and it is claimed that the force’s decentralised make-up made it almost impossible to control. In terms of personnel, access to newly released archives gives unique insight into the force. Traditional assumptions about the connection between the pre-war Ulster Volunteer Force and the USC are questioned. Furthermore, it is found that few ‘B’ Specials had prior service with the British army. Overall, it is concluded that the Specials were an almost exclusively Protestant force made up of inexperienced and at times ill-disciplined recruits, most of whom were ill-suited to any policing role. Furthermore, it is argued that the Specials played a significant role in shaping post-partition identities in Northern Ireland.