The memoir of Shadrack Byfield, an English weaver and war amputee, occupies a privileged place in the historiography and public memory of the Anglo‑American War of 1812. Yet relatively little is known about the author of this rare rank-and-file account. Drawing on extensive archival research and a newly discovered second autobiography, this article challenges the familiar image of Byfield as a plainspoken exemplar of military stoicism. It reveals how war in North America transformed the former private soldier both physically and psychologically. Examining Byfield’s return to civilian life, the article highlights his tenacious pursuit of veterans’ benefits, his cultivation of influential patrons, and his invention of a prosthetic device to enable a resumption of weaving work. It also traces the ex‑serviceman’s path to publication and explores his shifting self‑presentation in print—first as a dutiful soldier and later as a redeemed sinner. Integrating scholarship on disability, memoirs, military welfare, and the history of emotions, the article argues that Byfield’s exceptionally well‑documented life offers a window into the wider experiences of Britain’s homecoming soldiers after the Napoleonic Wars.

This article explores the complex cultural processes that engineered the production and circulation of British evangelical periodicals in the late eighteenth and early nineteenth centuries. It draws on a vast collection of missionary archival material from Tahiti to show the patched-together character of evangelical periodicals, constituted by highly mobile texts that connected readers across vast geographic distances. Furthermore, it illustrates how readers responded to periodicals: how they represented the intellectual worlds of the early missionaries and complicated their conceptualizations of home and mission, in particular. The article avoids characterizing periodicals as purely propaganda, instead examining how they worked to extend evangelical networks and how they fit into wider systems of knowledge production. The article makes contributions to the study of religion, media, and the materiality of knowledge, bringing the evangelical knowledge industry into a globalized context that intersected with the mission field.

This article will use the records of the Slave Compensation Commission to examine how women experienced and negotiated property- and slave-ownership in nineteenth-century Britain. Demonstrating that women played a crucial role in facilitating the transmission of wealth rooted in enslavement into metropolitan society, it will show how they utilized, manipulated—and were restricted by—the financial mechanisms and legal frameworks that underpinned the British economy. Women’s engagement with the compensation process illustrates both the economic opportunities open to middle- and upper-class women in the early nineteenth century and the ways that female property ownership was mediated and constrained. But we cannot elide the nature of this particular form of “property.” These women were significant players in a system dependent on the violent exploitation of other human beings. The article shows the different ways that British women claimed enslaved people as property: how they used racialized violence to negotiate and wield power in a patriarchal society and to claim, establish, and reinforce their own potentially precarious positions. In doing so, it demonstrates the importance of interrogating the complex nexus of power relations—gendered, racialized, and classed—that shaped how female property- and wealth-holders thought, acted, and behaved in nineteenth-century Britain.

This article introduces the open access ArcGIS database Weather Extremes in England's Little Ice Age, 1500–1700. The database maps narrative weather records from a range of sources, including historical chronicles, personal diaries, and extreme weather pamphlets. A source of particular note is the manuscript commonplace book of Richard Shann (1561–1627), a Catholic copyholder from Methley, Yorkshire. Shann included his weather notations in two distinct sections, with the first transcribing events between 1617–27, and the second, between 1586–1622. Falling between the genres of chronicle and diary, these records provide a sustained perspective on local weather conditions. In their turn-of-the-century focus, they also help to clarify the specific impact of the Little Ice Age on England, as their local observations reflect a national trend wherein seventeenth-century weather becomes not only more cold but also more unstable.

It has long been recognized that the “Irish Question” was also an imperial question. The vast Irish diaspora in the settler colonies ensured that Home Rule had enormous consequences for the wider empire. But scholars have yet fully to appreciate the part that political elites in the self-governing Dominions played in this story. This article explores the role of colonial statesmen in Anglo-Irish affairs. Figures like Australia’s Billy Hughes or South Africa’s Jan Smuts were able to navigate the emotional complexities of Irish nationalist politics in a manner that transcended British party politics. In the process, they framed “colonial” Home Rule as a compromise between British rule and independence. This article shows how Irish nationalist politics became enmeshed with imperial politics in a manner that blurred the line between the local, national, imperial, and global.

Modern gravestones have been a common sight in European towns and cities for just over three hundred years. They provide a wealth of information beyond simply names and dates, and can teach us a great deal about the time and place in which they were erected and the people who built them. I have been recording and conserving gravestones for fifteen years, and here I present some of the techniques, sources, and hard-learned lessons of using gravestones as archival material that will enable you to see your local graveyard in a whole new light.

This article discusses the University of Kansas’s Kenneth Spencer Research Library as an unexpectedly rich resource for British and Irish studies. The library’s location in Lawrence, Kansas, at a distance from the coastal research corridors, means that its collections tend to be underexplored, despite their significance. Spencer Library’s strength in eighteenth-century British imprints is complemented by extensive manuscript holdings. Among these are several centuries of estate papers for Britain’s prominent North family, and manuscripts documenting the Asiento (agreement) and England’s trade in supplying captive Africans to Spanish colonies in the Americas in the papers of Arthur Moore. Particularly noteworthy is the library of writer, civil servant, and Irish nationalist P. S. O’Hegarty, which offers scholars an unparalleled resource for Anglo-Irish relations and Irish history, culture, and politics. O’Hegarty’s collecting of scarce and ephemeral material, on the one hand, and books with significant provenance, on the other, makes his library a valuable resource for researchers even in an age of digitized text.

On 18 June 2024, a fire devastated Block D of the Barbados Department of Archives (BDA), destroying irreplaceable local governance and health records. This disaster underscores the fragility of Caribbean archives, which face chronic underfunding, aging infrastructure, and climatic threats such as humidity, pests, and mold. Barbados’s documentary heritage is dispersed across local and global repositories. While digitization offers improved access, it cannot replace original records and introduces new risks of technological obsolescence and cost barriers. Post-pandemic, the BDA fire and closures of other local repositories disrupted research access for over a year, reminding us that archives need to be accessible for safeguarding national memory and governance. This article places the BDA fire within a larger context of regional vulnerabilities and examines policy gaps in disaster risk reduction (DRR) for Small Island Developing States (SIDS) in archives management. It argues for integrated strategies that balance modernization with conservation, prioritize cultural heritage in national planning, and strengthen collaboration among professional heritage managers in galleries, libraries, archives, and museums (GLAM). Sustained investment and transparent reporting are essential to protect and manage Barbados’s archives.

British bioprospecting in the last decades of imperial China was propelled not merely by natural history and commerce, but significantly by China’s evolving foreign relations under international treaties. This article unravels the legal dimension of British naturalists’ collecting activities in late Qing China, challenging indiscriminate associations of their presence with imperialist or illicit plunder of natural resources. While the Sino-British treaties did not explicitly address plant collecting, they authorized British naturalists, as travelers, to move from Guangzhou to treaty ports and subsequently, under passports, into the interior. In practice, their expeditions encompassed both licit travel and illicit transgressions; and plant collecting was either officially acquiesced to or incorporated into the general regulation of travel for pleasure, coupled with lax inspection of plant outflow. From 1863, initially under British influence, Qing authorities even legalized international trade in tea seeds and plants, thus diminishing their control of a species economically vital to China. However, an international legal consensus on sovereign resource rights remained absent. The evolving legal environment for the botanical connection between the British Empire and late Qing China preceded the integration of natural resources into the agenda of international law, nuancing understanding of the politics of nature.

This article was presented as the Presidential Address at the North American Conference on British Studies in Montreal in November 2025.

Popular music culture has often featured in postwar British history as a site of tolerance and inclusivity, of multicultural exchange and anti-racist activism. This article, while not denying music's intersections with progressive causes, presents a different narrative. I use the pages of Britain's most prominent weekly music paper, the New Musical Express (NME), to demonstrate the important role that music has played in perpetuating wider processes of racialization in the late twentieth century. Surveying contestations over race in the mid-1980s and early 1990s, it highlights the ways in which popular music institutions such as the NME could function as sites of racial formation, reproducing the social power of whiteness even when providing space for what was often referred to as “black music.” The article underlines the degree to which popular music could produce hegemonically white cultural spaces, despite the diversity of musical culture at large. In so doing, it indicates the significance of popular culture for understanding patterns of racialization into the latter years of the twentieth century and beyond.