Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-x5gtn Total loading time: 0 Render date: 2024-05-17T00:11:16.562Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  28 September 2023

Barnabas Palfrey
Affiliation:
Margaret Beaufort Institute of Theology, Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Beyond the Analogical Imagination
The Theological and Cultural Vision of David Tracy
, pp. 242 - 257
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Afterword: Theology, Public Discourse, and the American Tradition’ in Lacey, Michael J. (ed.), Religion in Twentieth-Century American Intellectual Life (Cambridge: Cambridge University Press, 1989), 193203.Google Scholar
Argument, Dialogue, and the Soul in Plato’ [1989] in Tracy, David (ed.), Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 30723.Google Scholar
Augustine Our Contemporary: The Overdetermined, Incomprehensible Self’ in Willemien Otten and Susan E. Schreiner (eds.), Augustine Our Contemporary: Examining the Self in Past and Present (Notre Dame: University of Notre Dame Press, 2018), 27–73, reprinted in Tracy, Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 19–65.CrossRefGoogle Scholar
Augustine’s Christomorphic Theocentrism’ [2008] in Tracy, David (ed.), Filaments: Theological Profiles Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 6792.Google Scholar
Author’s Response (Review Symposium of David Tracy’s The Analogical Imagination)’, Horizons 8/2 (Autumn 1981), 329–39.Google Scholar
Beyond Foundationalism and Relativism: Hermeneutics and the New Ecumenism’ [1992] in Tracy, David (ed.), On Naming the Present. God, Hermeneutics, Church (London: SCM Press, 1994), 131–9.Google Scholar
Blessed Rage for Order: The New Pluralism in Theology [1975], with a new preface (Chicago: University of Chicago Press, 1996).Google Scholar
Christianity in the Wider Context: Demands and Transformations’ in Schweiker, William and Anderson, Per M. (eds.), Worldviews and Warrants: Plurality and Authority in Theology (Lanham MD: University Press of America, 1987), 115.Google Scholar
Contemplation, Speculation, Action: Reflections on Orthodox Theology’ [2011] in Tracy, David (ed.), Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 365–84.Google Scholar
A Correlational Model of Practical Theology Revisited’ in Wolfteich, Claire E. (ed.), Invitation to Practical Theology (New York and Mahwah NJ: Paulist Press, 2014), 7086.Google Scholar
Cosmology and Christian Hope’ [1983] in Tracy, David (ed.), On Naming the Present: God, Hermeneutics, and Church (London: SCM Press and Maryknoll NY: Orbis, 1994), 7381.Google Scholar
Tracy, David and Cobb, John B. Jr., Talking About God: Doing Theology in the Context of Modern Pluralism (New York: Seabury, 1983).Google Scholar
Defending the Public Character of Theology’ in Wall, James McKendree (ed.), Theologians in Transition: How My Mind Has Changed Series (New York: Crossroad, 1981), 113–24.Google Scholar
Dialogue and the Prophetic-Mystical Option’ in Tracy, David (ed.), Dialogue with the Other: The Inter-Religious Dialogue (Louvain: Peeters Press and Grand Rapids MI: Eerdmans, 1990), 95122.Google Scholar
Dialogue with the Other: The Inter-Religious Dialogue (Louvain: Peeters Press and Grand Rapids MI: Eerdmans, 1990).Google Scholar
Evil, Suffering, Hope: The Search for New Forms of Contemporary Theodicy’, CTSA Proceedings, 50 (1995), 1536.Google Scholar
Exodus: Theological Reflection’ in Tracy, David (ed.), On Naming the Present. God, Hermeneutics, and Church (London: SCM Press and Maryknoll NY: Orbis, 1994), 6672.Google Scholar
Feminist theology: The unexampled challenge’ in Tracy, David (ed.), Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 323–8.Google Scholar
Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020).Google Scholar
Foreword’ in Marion, Jean-Luc (ed.), God Without Being: Hors-Texte, trans. Thomas A. Carlson (Chicago: University of Chicago Press, 1991), ix–xv.Google Scholar
Form and Fragment: The Recovery of the Hidden and Incomprehensible God’ in Jeanrond, Werner and Lande, Aasulv (eds.), The Concept of God in Global Dialogue (Maryknoll NY: Orbis, 2005), 98114.Google Scholar
Fragments and Forms: Universality and Particularity Today’ in Ruggieri, Guiseppe and Tomka, Miklos (eds.), The Church in Fragments: Towards What Kind of Unity (Maryknoll NY: Orbis, 1998), 122–9.Google Scholar
Fragments of Synthesis? The Hopeful Paradox of Dupré’s Modernity’ [1998] in Tracy, Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 249–68.Google Scholar
Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020).Google Scholar
Fragments: The Spiritual Situation of Our Time’ [1999] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 1933.Google Scholar
God as Infinite Love: A Roman Catholic Perspective’ in Levin, Jeff and Post, Stephen G. (eds.), Divine Love: Perspectives from the World’s Religious Traditions (West Conshohocken PA: Templeton Press, 2010), 131–62.Google Scholar
Grace and the Search for the Human: The Sense of the Uncanny’, Proceedings of the Catholic Theological Society of America, 34 (1980), 6477.Google Scholar
Gustavo Gutiérrez and the Christian Option for the Poor’ [2007] in Tracy, , Filaments: Theological Profiles, Vol. II (Chicago: University of Chicago Press, 2020), 337–50.Google Scholar
Hermeneutical Reflections in the New Paradigm of Theology’ [1989] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 131–44.Google Scholar
Introduction’ in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 115.Google Scholar
James Cone and African American Thought: A Discovery of Fragments’ [1999] in Tracy, , Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 351–64.Google Scholar
Jean-Luc Marion: Phenomenology, Hermeneutics, Theology’ [2007] in Tracy, , Filaments: Theological Profiles, Vol. II (Chicago: University of Chicago Press, 2020), 297306.Google Scholar
Lonergan’s Foundational Theology: An Interpretation and a Critique’ in McShane, Philip (ed.), Foundations of Theology: Papers from the International Lonergan Congress (Dublin: Gill & MacMillan, 1971), 197222.Google Scholar
Martin Luther’s Deus Theologicus’ [2015] in Tracy, , Filaments: Theological Profiles, Vol. II (Chicago: University of Chicago Press, 2020), 135–66.Google Scholar
Metaphor and Religion: The Test Case of Christian Texts’ [1978] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 327–46.Google Scholar
Metaphysics, Theology, and Mysticism’ in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 93128.Google Scholar
Michelangelo and the Catholic Analogical Imagination’ [2018] in Tracy, , Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 167–84.Google Scholar
Mystics, Prophets, Rhetorics: Religion and Psychoanalysis’ [1988] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 347–64.Google Scholar
On Longing: The Void, the Open, God’ in Erp, Stephan van and Verstricht, Lea (eds.), Longing in a Culture of Cynicism (Berlin and Zürich: Lit Verlag, 2008), 1532.Google Scholar
On Naming the Present: God, Hermeneutics, and Church (Maryknoll NY and London: Orbis and SCM Press, 1994).Google Scholar
Plurality and Ambiguity: Hermeneutics, Religion, Hope (San Francisco and London: Harper & Row and SCM Press, 1987; reprinted by The University of Chicago Press 1994).Google Scholar
Practical Theology: Its Mystical-Prophetic Character’ [2011] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 289305.Google Scholar
Presidential Address: The Catholic Analogical Imagination’, Proceedings of the Catholic Theological Society of America, 32 (1977), 234–44.Google Scholar
Recent Catholic Spirituality: Unity and Diversity’ in Dupré, Louis and Saliers, Donald E. (eds.), Christian Spirituality III: Post Reformation and Modern, Vol. XIIX of World Spirituality (New York: Crossroad, 1989), 143–73.Google Scholar
Reinhold Niebuhr: God’s Realist’ [2004] in Tracy, , Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press), 193202.Google Scholar
Religion in the Public Realm: Three Forms of Publicness’ [2014] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 269–87.Google Scholar
Responses to Horror and Suffering: The Responses of Tragedy and Some Religions’ [2014] in Tracy, , Fragments: The Existential Situtation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 5782.Google Scholar
Simone Weil and the Impossible: A Radical View of Religion and Culture’ in Tracy, , Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 375–90.Google Scholar
Simone Weil: The Mask, the Person’ in Tracy, , Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 391401.Google Scholar
Some Concluding Reflections on the Conference: Unity amidst Diversity and Conflict?’ in Küng, Hans and Tracy, David (eds.), Paradigm Change in Theology: A Symposium for the Future, trans. Margaret Köhl (New York: Crossroad, 1989), 461–71.Google Scholar
The Achievement of Bernard Lonergan (New York: Herder and Herder, 1970).Google Scholar
The Analogical Imagination: Christian Theology and the Culture of Pluralism (New York and London: Crossroad and SCM Press, 1981).Google Scholar
The Catholic Model of Caritas: Self-Transcendence and Transformation’ [1979] in Tracy, , On Naming the Present: God, Hermeneutics, and Church (London: SCM Press, 1994), 94106.Google Scholar
Theism, Atheism, Anatheism: A Panel Discussion with David Tracy, Merhold Westphal, and Jens Zimmerman’ in Kearney, Richard and Zimmerman, Jens (eds.), Reimagining the Sacred: Richard Kearney Debates God (New York: Columbia University Press, 2016), 220–8.Google Scholar
The Christian Option for the Poor’ in Groody, Daniel G. (ed.), The Option for the Poor in Christian Theology (Notre Dame: University of Notre Dame Press, 2007), 119–31.Google Scholar
The Dialogical Turn of Contemporary Thought’ [2015] in Tracy, , Fragments: The Existential Situtation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 187210.Google Scholar
The Holocaust as Interruption and the Christian Return to History’ [1984] in Tracy, , On Naming the Present (Maryknoll NY: Orbis, 1994), 6165.Google Scholar
Theological Pluralism and Analogy’, Thought: Fordham University Quarterly, 54/212 (March 1979), 2436.Google Scholar
Theology and the Many Faces of Postmodernity’, Modern Theology, 51/1 (1994), 104–14.Google Scholar
Theology and the Symbolic Imagination: A Tribute to Andrew Greeley’ in Shafer, Ingrid H. (ed.), The Incarnate Imagination: Essays in Theology, the Arts and Social Sciences, in Honor of Andrew Greeley, a Festschrift (Bowling Green OH: Bowling Green State University Popular Press, 1988), 235–47.Google Scholar
Theology, Critical Social Theory, and the Public Realm’ [1992] in Tracy, , Fragments: The Existential Situation of Our Time (Chicago: University of Chicago Press, 2020), 241–68.Google Scholar
Theology in the University: A Reflection’ in Bråkenhielm, Carl Reinhold and Hollman, Gunhild Winqvist (eds.), Relevance of Theology: Nathan Söderblom and the Development of an Academic Discipline (Uppsala, Sweden: Uppsala University Press, 2002), 159–67.Google Scholar
The Particularity and Universality of Christian Revelation’ in Tracy, , On Naming the Present. God, Hermeneutics, and Church (Maryknoll NY: Orbis, 1994), 109–19.Google Scholar
The Ultimate Invisible: The Infinite’ [2016] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. I (Chicago: University of Chicago Press, 2020), 3556.Google Scholar
The Uneasy Alliance Reconceived: Catholic Theological Method, Modernity, and Postmodernity’, Theological Studies, 50/3 (1989), 548–70.Google Scholar
Three Kinds of Publicness in Public Theology’, International Journal of Public Theology, 8/3 (2014), 330–4.Google Scholar
T. S. Eliot as Religious Thinker: Four Quartets’ [1999] in Tracy, , Filaments: Theological Profiles, Selected Essays, Vol. II (Chicago: University of Chicago Press, 2020), 423–41.Google Scholar
Western Hermeneutics and Interreligious Dialogue’ [2010] in Tracy, , Fragments: The Existential Situation of Our Time, Selected Essays, Vol. 1 (Chicago: University of Chicago Press, 2020), 145–86.Google Scholar
Writing’ in Taylor, Mark (ed.), Critical Terms for Religious Studies (Chicago: University of Chicago Press, 1998), 383–93.Google Scholar

Secondary Sources

African Union, ‘Agenda 2063: The Africa We Want’ (African Union, 2015), https://au.int/agenda2063/overview.Google Scholar
Agamben, Giorgio, The Open: Man and Animal (Stanford: Stanford University Press, 2003).CrossRefGoogle Scholar
Sunday, Agang, Hendriks, H. Jurgens, and Forster, Dion A. (eds.), African Public Theology (Carlisle: Langham Partnership, Hippo Books, 2020).Google Scholar
Anderson, Benedict, Imagined Communities: Reflections on the Origin and Spread of Nationalism (London: Verso, 2006).Google Scholar
Appiah, Kwame Anthony, ‘Is the Post-in Postmodernism the Post- in Postcolonial?’, Critical Inquiry, 17/2 (1991), 336–57.Google Scholar
Arendt, Hannah, The Human Condition (Chicago: University of Chicago Press, 1958).Google Scholar
Augustine, , Confessions, trans. Chadwick (Oxford: Oxford University Press, 1991).Google Scholar
Badura-Triska, Eva, Rudolf Schwarzkogler: Leben und Werk (Klagenfurt: Ritter, 1992).Google Scholar
von Balthasar, Hans Urs, First Glance at Adrienne von Speyr (San Francisco: Ignatius Press, 2017).Google Scholar
von Balthasar, Hans Urs, Mysterium Paschale: The Mystery of Easter [1970] (Edinburgh: T&T Clark, 1990).Google Scholar
Barberá, Pablo, et al., ‘Tweeting from Left to Right: Is Online Political Communication More Than an Echo Chamber?’, Psychological Science, 26/10 (August 2015), 112.Google Scholar
Benjamin, Walter, ‘Thesen Über den Begriff der Geschichte’ in Tiedemann, Rolf (ed.), Sprache und Geschichte: Philosophische Essays (Ditzingen: Reclam, 1992).Google Scholar
Bernstein, Richard J., ‘Radical Plurality, Fearful Ambiguity, and Engaged Hope’, The Journal of Religion, 69/1 (January 1989), 8591.Google Scholar
Bernstein, Richard J., ‘The Meaning of Public Life’ in Lovin, Robin W. (ed.), Religion and American Public Life (New York: Paulist Press, 1986), 4455.Google Scholar
Bertens, Hans, and Fokkema, Douwe W. (eds.), International Postmodernism: Theory and Literary Practice (Amsterdam and New York: John Benjamins Publishing Company, 1997).CrossRefGoogle Scholar
Bevins, David, Spirits Rejoice: Jazz and American Religion (Oxford: Oxford University Press, 2015).Google Scholar
Biko, Steve, I Write What I Like: Selected Writings (Chicago: University of Chicago Press, 2002).CrossRefGoogle Scholar
Bingemer, Maria Clara, ‘Affliction and the Option for the Poor: Simone Weil and Latin American Liberation Theology’ in Rozelle, Rebecca and Stone, Lucian (eds.), The Relevance of the Radical: Simone Weil 100 Years Later (London: T&T Clark, 2009), 240–57.Google Scholar
Bingemer, Maria Clara, ‘Eucharist and the Feminine Body. Real Presence, Transubstantiation, Communion’, Modern Theology, 39/2 (April 2014), 366–83.Google Scholar
Bingemer, Maria Clara, Simone Weil. Mystic of Passion and Compassion (Eugene OR: Wipf and Stock, 2015).Google Scholar
Bivins, Jason C., Religion of Fear: The Politics of Horror in Conservative Evangelicalism (Oxford: Oxford University Press, 2008).Google Scholar
Boff, Leonardo, ‘Clare of Assisi: The Courage of a Passionate Woman’, https://leonardoboff.org/2012/03/31/clare-of-assisi-the-courage-of-a-passionate-women/.Google Scholar
Boff, Leonardo, Saint Francis of Assisi: A Model for Human Liberation (Maryknoll NY: Orbis, 2006).Google Scholar
Boff, Leonardo ‘The Love between Clare and Francis of Assisi’, América Latina en movimiento (March 2011). www.alainet.org/es/node/148410.Google Scholar
Borgmann, Albert, Crossing the Postmodern Divide (Chicago: University of Chicago Press, 2013).Google Scholar
Breyfogle, Todd, ‘Memory and Imagination in Augustine’s Confessions’, New Blackfriars, 75/881 (April 1994), 210–23.Google Scholar
Brunelli, Delir, Ele se fez camino e espelho: O seguimento de Jesus Cristo em Clara de Assis (Petrópolis: Vozes, 1998).Google Scholar
Burrell, David, Exercises in Religious Understanding (Notre Dame and London: University of Notre Dame Press, 1974).Google Scholar
Campbell, Heidi, Exploring Religious Community Online: We are One in the Network (New York: Peter Lang, 2005).Google Scholar
Cavalcante, Ronaldo de Paula, and Sinner, Rudolf von, ‘Special Issue – Public Theology in Brazil’, International Journal of Public Theology, 6/1 (2012), 16.Google Scholar
Cavanaugh, William T., Theopolitical Imagination: Christian Practices of Space and Time (London: A&C Black, 2002).Google Scholar
Chopp, Rebecca S., Saving Work: Feminist Practices of Theological Education (Louisville KY: Westminster John Knox Press, 1995).Google Scholar
Conradie, Ernst M., ‘How Should a Public Way of Doing Theology Be Approached?’, Scriptura: Journal for Biblical, Theological and Contextual Hermeneutics, 46 (1993), 2449.Google Scholar
Cornwell, Ethel F., The ‘Still Point’: Theme and Variations in the Writings of T. S. Eliot, Coleridge, Yeats, Henry James, Virginia Woolf, and D. H. Lawrence (New Brunswick NJ: Rutgers University Press, 1962).Google Scholar
Croatian Memorial-Documentation Center of the Homeland War, Chronology of the Homeland War with the Review of Certain Events 1945. – 1990, 54–55, (https://centardomovinskograta.hr/wp-content/uploads/2013/06/Domovinski-Rat-Kronologija-eng.pdf.Google Scholar
Day, Dorothy, The Long Loneliness (New York: Harper & Row, 1981).Google Scholar
Derrida, Jacques, Adieu: À Emmanuel Lévinas (Paris: Editions Galilée, 1997).Google Scholar
Derrida, Jacques, Adieu to Emmanuel Lévinas, trans. Pascale-Anne Brault and Michael Naas (Stanford CA: Stanford University Press, 1999).Google Scholar
Derrida, Jacques, ‘Structure, Sign and Play in the Discourse of the Human Sciences’ in Writing and Difference, trans. Alan Bass (Chicago: University of Chicago Press, 1978), 289–93.Google Scholar
Derrida, Jacques, This Animal That Therefore I am (New York: Fordham University Press, 2008).Google Scholar
Dhareshwar, Vivek, ‘Postcolonial in the Postmodern: Or, the Political After Modernity’, Economic and Political Weekly, 30/30 (1995), 104–12.Google Scholar
Dittmer, Jason, and Sturm, Tristan, Mapping the End Times: American Evangelical Geopolitics and Apocalyptic Visions (New York: Routledge, 2016).Google Scholar
Dörfler, Thomas, Postmodern Practices (Münster: LIT Verlag, 2002).Google Scholar
Dyer, Geoff, But Beautiful: A Book About Jazz (New York: Picador Books, 1996).Google Scholar
Eagleson, John, and Scharper, Philip (eds.), Puebla and Beyond (Maryknoll NY: Orbis, 1979).Google Scholar
Eisenstein, Elizabeth L., The Printing Press as an Agent of Change (Cambridge UK: Cambridge University Press, 1980).Google Scholar
Eliot, T. S., Four Quartets (New York: Harcourt, Brace and Co., 1943).Google Scholar
Eliot, T. S., The Waste Land (New York: Boni and Liveright, 1922).Google Scholar
Ellsberg, Robert, All the Way to Heaven: The Selected Letters of Dorothy Day (Image Books, 2012).Google Scholar
Fessenden, Tracy, Religion Around Billie Holiday (College Station: Penn State University Press, 2018).Google Scholar
Fiedler, Leslie A., ‘Introduction’ in Weil, Simone, Waiting for God (New York: Harper & Row, 1973), 339.Google Scholar
Field, David N., Bid Our Jarring Conflicts Cease: A Wesleyan Theology and Praxis of Church Unity (Nashville TN: Global Board of Higher Education for Ministry, 2017).Google Scholar
Fischer, James, ‘Clearing the Streets of the Catholic Lost Generation’ in Ferraro, Thomas (ed.), Catholic Lives/Contemporary America (Durham NC: Duke University Press, 1997), 76103.Google Scholar
Forster, Dion A., ‘Can Contextual Theology Bridge the Divide? South Africa’s Politics of Forgiveness as an Example of a Contextual Public Theology’ in Bergmann, Sugurd and Vähäkangas, Mika (eds.), Contextual Theology: Skills and Practices of Liberating Faith, 1st ed., Routledge New Critical Thinking in Religion, Theology and Biblical Studies (New York: Routledge, Taylor & Francis, 2021), 1533.Google Scholar
Forster, Dion A., ‘Democracy and Social Justice in Global Contexts’, International Journal of Public Theology, 12/1 (2018), 14.Google Scholar
Forster, Dion A., ‘New Directions in Evangelical Christianities’, Theology, 122/4 (2019), 267–75.Google Scholar
Forster, Dion A., The (Im)Possibility of Forgiveness: An Empirical Intercultural Bible Reading of Matthew 18.15–35 (Eugene OR: Wipf and Stock Publishers, 2019).Google Scholar
Forster, Dion A., ‘The Nature of Public Theology’ in Agang, Sunday Bobai, Hendriks, H. Jurgens, and Forster, Dion A. (eds.), African Public Theology (Carlisle, Cumbria: Langham Partnership: Hippo Books, 2020), 1526.Google Scholar
Forster, Dion A., Gunner, Göran, and Gerle, Elisabeth (eds.), Freedom of Religion at Stake: Competing Claims among Faith Traditions, Sates and Persons, Church of Sweden Research Series 18 (Eugene OR: Wipf & Stock Publishers, 2019).Google Scholar
Foster, Hal, Postmodern Culture (New York: Pluto Press, 1985).Google Scholar
Fukuyama, Francis, Identity: The Demand for Dignity and the Politics of Resentment (London: MacMillan, 2018).Google Scholar
Gabellieri, Emmanuel, Etre et Don (Louvain: Peeters, 2004).Google Scholar
Gadamer, Hans-Georg, Truth and Method, Second, Revised edition, trans. revised by Joel Weinsheimer and Donald G. Marshall (London and New York: Continuum, 2004).Google Scholar
Gane, Nicholas, Max Weber and Postmodern Theory: Rationalization versus Re-Enchantment (Basingstoke, Hampshire; New York: Palgrave, 2002).Google Scholar
Gibson, David, ‘God-Obsessed: David Tracy’s Theological Quest’, Commonweal, 137/2 (29 January 2010), 1017.Google Scholar
Gilson, Étienne, Being and Some Philosophers, Second Edition (Toronto: Pontifical Institute of Medieval Studies, 1952).Google Scholar
Gitman, Esther, Alojzije Stepinac: Pillar of Human Rights (Zagreb: Kršćanska sadašnjost, 2019).Google Scholar
Glass, Philip, ‘Forgetting’ (lyrics by Laurie Anderson; sung by Linda Ronstadt and the Roches), track 6 on Songs from Liquid Days, CBS, 1986, LP.Google Scholar
Greeley, Andrew, The Catholic Imagination (Berkeley: University of California Press, 2000).Google Scholar
Gregory, Eric, Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship (Chicago: University of Chicago Press, 2010).Google Scholar
Groody, Daniel, and Gutiérrez, Gustavo (eds.), The Preferential Option for the Poor in Christian Theology (South Bend, IN: University of Notre Dame Press, 2007).Google Scholar
Gutierrez, Gustavo, A Theology of Liberation: History, Politics, and Salvation [1971] (London: SCM Press, 2001).Google Scholar
Gutiérrez, Gustavo, Teología desde el reverso de la historia (Lima, Peru: Centro de Estudios y Publicaciones, 1977).Google Scholar
Harden, Jeni, ‘There’s No Place Like Home: The Public/Private Distinction in Children’s Theorizing of Risk and Safety’, Childhood, 7/1 (1 February 2000), 4359.Google Scholar
Hart, Kevin, Postmodernism: A Beginner’s Guide (Oxford: Oneworld Publications, 2004).Google Scholar
Hick, John, An Interpretation of Religion: Human Responses to the Transcendent (New Haven CT: Yale University Press, 1989).Google Scholar
Hopkins, Dwight N., Being Human: Race, Culture, and Religion (Princeton NJ: Fortress Press, 2005).Google Scholar
Hosanagar, Kartik, ‘Blame the Echo Chamber on Facebook. But Blame Yourself, Too’, Wired (25 November 2016), www.wired.com/2016/11/facebook-echo-chamber/.Google Scholar
Hunter, Albert D., ‘Private, Parochial and Public Social Orders: The Problem of Crime and Inclusivity in Urban Communities’ in Kasinitz, Philip (ed.), Metropolis: Centre and Symbol of Our Times (Basingstoke: MacMillan, 1995), 209–22.Google Scholar
James, William, The Principles of Psychology, Vol. I (New York: Dover Publications, 1950).Google Scholar
James, William, The Will to Believe and Other Essays in Popular Philosophy (Cambridge MA: Harvard University Press, 1979).Google Scholar
Jasper, David, Postmodernism, Literature and the Future of Theology (New York: Springer, 1993).Google Scholar
Jay, Martin, The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research 1923–1950 [1973] (Berkeley: University of California Press, 1996).Google Scholar
Jeanrond, Werner G., Reasons to Hope (London: T&T Clark, 2020).Google Scholar
Jeanrond, Werner G., A Theology of Love (London: T&T Clark, 2010).Google Scholar
Jeanrond, Werner G., Theological Hermeneutics: Development and Significance (London: SCM Press, 1994).Google Scholar
Jeanrond, Werner G., ‘Towards an Interreligious Hermeneutics of Love’ in Cornille, Catherine and Conway, Christopher (eds.), Interreligious Hermeneutics (Eugene, OR: Cascade Books, 2010), 4460.Google Scholar
Jenkins, Philip, The Next Christendom: The Coming of Global Christianity (Oxford: Oxford University Press, 2011).Google Scholar
Kajikawa, Loren, Sounding Race in Rap Songs (Berkeley: University of California Press, 2015).Google Scholar
Kardov, Kruno, ‘Od politike razlika do politike prostora: posljedice rata na društveni život u Vukovaru’, Polemos, 5 (2002), 99115.Google Scholar
Katongole, Emmanuel, The Sacrifice of Africa: A Political Theology for Africa (Grand Rapids MI: William B. Eerdmans Publishing, 2011).Google Scholar
Kearney, Richard, Anatheism: Returning to God After God (New York: Columbia University Press, 2010).Google Scholar
Kearney, Richard, ‘God after God: An Anatheist Attempt to Reimagine God’ in Kearney, Richard and Zimmerman, Jens (eds.), Reimagining the Sacred: Richard Kearney Debates God (New York: Columbia University Press, 2016), 618.Google Scholar
Kearney, Richard, The God Who May Be: A Hermeneutics of Religion (Bloomington and Indianapolis: Indiana University Press, 2001).Google Scholar
Kearns, Cleo McNelly, T. S. Eliot and Indic Traditions: A Study in Poetry and Belief (Cambridge, London, New York et al.: Cambridge University Press, 1987).Google Scholar
Kelley, Robin D. G., Yo’ Mama’s Disfunktional: Fighting the Culture Wards in Urban America (Boston: Beacon Press, 1997).Google Scholar
Kennedy, Eugene, ‘A Dissenting Voice’, an interview with David Tracy (New York Times Magazine, Nov 9, 1986).Google Scholar
Kenny, Joseph, The Idea of an African University: The Nigerian Experience, Nigerian Philosophical Studies (Washington DC: Council for Research in Values and Philosophy, 2007).Google Scholar
Kentridge, William, ‘Hope as a Political Category’, Arts & Humanities in Higher Education, 15/1 (2016), 1114.Google Scholar
Kentridge, William, ‘That Which I Do Not Remember’ in Helfenstein, Josef and Delot, Sébastian (eds.), William Kentridge: A Poem That Is Not Our Own (Basel: Kunstmuseum, 2019), 93103.Google Scholar
Kentridge, William, William Kentridge: No It Is (Cologne: Walther König, 2016).Google Scholar
Kermode, Frank, The Sense of an Ending. Studies in the Theory of Fiction (Oxford: Oxford University Press, 1966).Google Scholar
Kim, Sebastian, and Kim, Kirsteen, Christianity as a World Religion: An Introduction (London: Bloomsbury Academic, 2016).Google Scholar
Kirby, Andrew, ‘The Production of Private Space and Its Implications for Urban Social Relations’, Political Geography, 27/1 (1 January 2008), 7495.Google Scholar
Koopman, Nico N., ‘Envision and Criticize: Doing Public Theology When Democracy Seems to Fail’, International Journal of Public Theology, 13/1 (2019), 94108.Google Scholar
Kotze, Hennie, ‘Religiosity in South Africa and Sweden: A Comparison’ in Forster, Dion A., Gerle, Elisabeth, and Gunner, Göran (eds.), Freedom of Religion at Stake: Competing Claims among Faith Traditions, Sates and Persons, Church of Sweden Research Series 18 (Eugene OR: Pickwick Publications, 2019), 317.Google Scholar
Krims, Adam, Music and Urban Geography (London: Routledge, 2007).Google Scholar
Kristeva, Julia, ‘La Seduction Mystique’, www.kristeva.fr/seduction-mystique.html.Google Scholar
Lajić, Ivan, ‘Demografski aspekti oprosta u ratom zahvaćenim područjima Slavonije’, Migracijske i Etničke Teme, 21/4 (2005), 315–38.Google Scholar
Laurentin, René, ‘Jesús y las Mujeres: una Revolución Ignorada’, Concilium, 154 (1980), Mujeres en una Iglesia de Hombres?, 93103.Google Scholar
Lawrence, Fred, ‘Cor ad cor loquitur: Augustine’s Influence on Heidegger and Lonergan’ in Otten, Willemien and Schreiner, Susan E. (eds.), Augustine Our Contemporary. Examining the Self in Past and Present (Notre Dame: University of Notre Dame Press, 2018), 315–64.Google Scholar
Lévinas, Emmanuel, ‘Philosophy and the Idea of Infinity’ in Lévinas, Emmanuel (ed.), Collected Philosophical Papers (Dordrecht: Martinus Nijhoff Publishers, 1987).Google Scholar
de Lima Vaz, Henrique, ‘Igreja Reflexo / Igreja Fonte’, Cadernos Brasileiros, 46 (março-abril 1968), 1722.Google Scholar
Lois, Malcolm, ‘The Impossible God’, an interview with David Tracy, The Christian Century, 119/4 (13 February 2002), 2430.Google Scholar
Lonergan, Bernard, Insight: A Study of Human Understanding, Revised Edition, (London: Longmans, 1958).Google Scholar
Lonergan, Bernard, ‘Method in Theology’ in Doran S.J, Robert and Dadosky, John (eds.), Collected Works of Bernard Lonergan, Vol. XIV (Toronto: University of Toronto Press, 2017).Google Scholar
Lonergan, Bernard, Method in Theology (London: Darton, Longman & Todd, 1972).Google Scholar
Loughlin, Gerard, ‘Review of Plurality and Ambiguity: Hermeneutics, Religion, Hope’, Modern Theology 7/5 (October 1991), 483–7.Google Scholar
Louth, Andrew, ‘The Reception of Dionysius up to Maximus the Confessor’ in Coakley, Sarah and Stang, Charles M. (eds.), Re-Thinking Dionysius the Areopagite (Oxford: Blackwell, 2009), 4453.Google Scholar
Lugo, Luis, and Coopeman, Alan, Tolerance and Tension: Islam and Christianity in Sub-Saharan Africa (Washington DC: Pew Research Center, 2010).Google Scholar
Maluleke, Tinyiko Sam, ‘Of Africanised Bees and Africanised Churches: Ten Theses on African Christianity’, Missionalia: Southern African Journal of Mission Studies, 38/3 (2010), 369–79.Google Scholar
Maluleke, Tinyiko Sam, ‘Reflections and Resources The Elusive Public of Public Theology: A Response to William Storrar’, International Journal of Public Theology, 5/1 (2011), 7989.Google Scholar
Marion, Jean-Luc, God Without Being: Hors-Texte, trans. Thomas A. Carson (Chicago: University of Chicago Press, 1991).Google Scholar
Martinez, Gaspar, Confronting the Mystery of God: Political, Liberation, and Public Theologies (New York: Continuum, 2002).Google Scholar
Mascall, Eric, ‘The Doctrine of Analogy’, Cross Currents, 4 (1951), 3857.Google Scholar
Mbembe, Achille, ‘Decolonizing Knowledge and the Question of the Archive’, Transcription of Talk Series, (2015), https://worldpece.org/content/mbembe-achille-2015-%E2%80%9Cdecolonizing-knowledge-and-question-archive%E2%80%9D-africa-country.Google Scholar
Mbembe, Achille, On the Postcolony (Berkeley: University of California Press, 2001).Google Scholar
Mbiti, John S., African Religions & Philosophy (London: Heinemann, 1990).Google Scholar
Mbiti, John S., Concepts of God in Africa (Santa Barbara CA: Praeger Publishers, 1970).Google Scholar
McCarthy, John, ‘David Tracy’ in Musser, Donald W. and Price, Joseph L. (eds.), A New Handbook of Christian Theologians (Nashville TN: Abingdon Press, 1996), 468–9.Google Scholar
McGinn, Bernard, The Crisis of Mysticism: Quietism in Seventeenth Century Spain, Italy, and France (New York: Crossroads, 2021).Google Scholar
McGinn, Bernard, The Flowering of Mysticism, Men and Women in the New Mysticism: 1200–1350 (New York: Crossroad, 1998).Google Scholar
McGinn, Bernard, The Foundations of Mysticism: Origins to the Fifth Century (New York: Crossroads, 1991).Google Scholar
Meisenzahl, Mary, ‘Inside the World of Weird Catholic Twitter – and the “Rad Trads” Keeping the Old Traditions Alive’, MEL Magazine (10 March 2019), https://melmagazine.com/en-us/story/rad-trad-weird-catholic-twitter.Google Scholar
Miller, Mark T., The Quest for God and the Good Life: Lonergan’s Theological Anthropology (Washington D.C: The Catholic University of America Press, 2013).Google Scholar
Miranda, Lin-Manuel, Hamilton: The Revolution (New York: Grand Central Publishing, 2016).Google Scholar
Mndende, Nokuzula, ‘African Traditional Religion and Freedom of Religion in South Africa’ in Forster, Dion A., Gunner, Göran, and Gerle, Elisabeth (eds.), Freedom of Religion at Stake: Competing Claims among Faith Traditions, Sates and Persons (Eugene OR: Wipf & Stock Publishers, 2019), 157–74.Google Scholar
Moltmann, Jürgen, The Trinity and the kingdom of God (London: SCM Press, 1982).Google Scholar
Monroe, Ian, ‘Where Does One Thing End and the Next Begin?’ in Blanche, Craig (ed.), Collage: Assembling Contemporary Art (London: Black Dog Publishing, 2008), 2045.Google Scholar
Morrison, Toni, Beloved (New York: A Plume Book, Penguin Group, 1988).Google Scholar
Morrison, Toni, ‘Memory, Creation, and Writing’, Thought: Fordham University Quarterly, 59/4 (December 1984), 385–90.Google Scholar
Moten, Fred, A Poetics of the Undercommons (Butte and New York: Sputnik & Fizzle, 2016).Google Scholar
Moten, Fred, The Universal Machine, Vol. III, Consent Not to Be a Single Being (Durham and London: Duke University Press, 2018).Google Scholar
Mouffe, Chantal, On the Political (London and New York: Taylor & Francis, 2011).Google Scholar
Mouffe, Chantal, ‘The “End of Politics” and the Challenge of Right-Wing Populism’ in Panizza, Francisco (ed.), Populism and the Mirror of Democracy (London: Verso Books, 2005), 5071.Google Scholar
Mudimbe, Vy, The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge [1988] (Morrisville NC: Lulu Press, 2020).Google Scholar
Mumo, Peter Mutuku, ‘The Reality of African Religio-Cultural Identity in the Context of Globalization’ in Bongmba, Elias Kifon (ed.), Religion and Social Reconstruction in Africa (New York: Routledge, 2018).Google Scholar
Murphy, Mark, ‘Lacan as “Spiritual Director”: On the Relationship between Psychoanalysis and Christian Mysticism’, Journal for Cultural and Religious Theory, 18/3 (2019), 508–25.Google Scholar
Naudé, Piet, Pathways in Theology: Ecumenical, African and Reformed (Stellenbosch: AFRICAN SUN MeDIA, 2015).Google Scholar
Nava, Alejandro, The Mystical-Prophetic Thought of Simone Weil and Gustavo Gutiérrez (Albany NY: SUNY Press, 2001).Google Scholar
New York Philharmonic, ‘Fire in My Mouth, Program Notes’ (The New York Philharmonic, January 2019).Google Scholar
Nolan, Christopher, Memento (Remember Productions, 2000), DVD.Google Scholar
Norris, Pippa, and Inglehart, Ronald, Sacred and Secular: Religion and Politics Worldwide (Cambridge: Cambridge University Press, 2011).Google Scholar
Okey, Stephen, A Theology of Conversation: An Introduction to David Tracy (Collegeville MN: Liturgical Press Academic, 2018).Google Scholar
Olson, Charles, ‘Projective verse’ (1950), www.poetryfoundation.org/articles/69406/projective-verse.Google Scholar
Orsi, Robert, The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950 (New Haven CT: Yale University Press, 1985).Google Scholar
Otten, Willemien, and Susan, E. Schreiner (eds.), Augustine Our Contemporary: Examining the Self in Past and Present (Notre Dame: University of Notre Dame Press, 2018).Google Scholar
Palfrey, Barnabas, ‘Appendix: Interview with David Tracy, Oxford, 25/26 October 2009’, in Palfrey, Barnabas (ed.), Theology as Dialogue and Fragment: Saying God with David Tracy, Oxford: University of Oxford doctoral thesis, 2013 (unpublished).Google Scholar
Paola Di Nicola, Giulia, and Danese, Attilo, Abissi e Vette (Vaticano: libreria edittrice Vaticana, 2005).Google Scholar
Pareles, Jon, ‘Public Enemy: Rap with a Fist in the Air’, The New York Times, 24 July 1988. www.nytimes.com/1988/07/24/arts/recordings-public-enemy-rap-with-a-fist-in-the-air.html.Google Scholar
Pariser, Eli, The Filter Bubble: How the New Personalized Web Is Changing What We Read and How We Think (New York: Penguin Books, 2012).Google Scholar
Pearce, Diane, ‘The Feminization of Poverty: Women, Work, and Welfare’, The Urban & Social Change Review: Special Issue on Women and Work, 11/1–2 (1978), 2837.Google Scholar
Portin, Fredrik, ‘Legitimacy for Some: Right-Wing Populist Rationality and Antagonistic Politics’, Scripta Instituti Donneriani Aboensis, 28 (3 April 2018), 3050.Google Scholar
Quashie, Kevin, The Sovereignty of Quiet: Beyond Resistance in Black Culture (New Brunswick NJ and London: Rutgers University Press, 2012).Google Scholar
Rahner, Karl, Foundations of Christian Faith: An Introduction to the Idea of Christianity, trans. William V. Dych (London: Darton, Longman and Todd, 1978).Google Scholar
Rajan, Amol, ‘Do Digital Echo Chambers Exist?’, BBC News, 4 March 2019, sec. Entertainment & Arts, www.bbc.com/news/entertainment-arts-47447633.Google Scholar
Reeves, Marcus, Somebody Scream: Rap Music’s Rise to Prominence in the Aftershock of Black Power (New York: Farrar, Straus, and Giroux, 2009).Google Scholar
Ricœur, Paul, ‘Appropriation’ in Ricœur, , Hermeneutics and the Human Sciences, ed. and trans. Thompson, John B. (New York: Cambridge University Press, 1981), 185–90.Google Scholar
Ricœur, Paul, Critique and Conviction (New York: Columbia University Press, 1998).Google Scholar
Ricœur, Paul, ‘The Hermeneutics of Testimony’ [1972] in Ricœur, , Essays on Biblical Interpretation, ed. Mudge, Lewis S. (Philadelphia: Fortress Press, 1980), 119–54.Google Scholar
Ross, Susan, ‘The Role of Gender in Public Theology: The Feminist Theologian as Interrupting Voice’, presented at ‘The Public Character of Theology: Prospects for the 21st Century’: In Honor of Dr. David W. Tracy (Loyola University Chicago, Chicago, 9 April 2011).Google Scholar
Schreiter, Robert, Constructing Local Theologies, 12th edn. (New York: Orbis, 2004).Google Scholar
Schüssler Fiorenza, Elisabeth, and Tracy, David, ‘Editorial’, Concilium, 175 (1984).Google Scholar
Scott, James C., Domination and the Arts of Resistance: Hidden Transcripts (New Haven CT: Yale University Press, 2008).Google Scholar
Scotus, John Duns, A Treatise on God as First Principle, ed. Wolter, Allan B. (Chicago: Franciscan Herald Press, 1966).Google Scholar
Segundo, Juan Luis S.J., Faith and Ideologies, trans. John L. Drury (Maryknoll NY: Orbis, 1984).Google Scholar
Simic, Charles, Dime-Store Alchemy: The Art of Joseph Cornell (New York: New York Review Books, 1992).Google Scholar
Smit, Dirk J., ‘Does It Matter? On Whether There is Method in the Madness’ in Kim, Sebastian C. H. and Day, Katie (eds.), A Companion to Public Theology (Leiden: Brill, 2017), 6792.Google Scholar
Smit, Dirk J., Essays in Public Theology: Collected Essays 1 (Stellenbosch: AFRICAN SUN MeDIA, 2007).Google Scholar
Smit, Dirk J., and Vosloo, Robert, Remembering Theologians: Doing Theology, Collected Essays 5 (Stellenbosch: AFRICAN SUN MeDIA, 2013).Google Scholar
Smith, Aaron, and Anderson, Monica, ‘Social Media Use 2018: Demographics and Statistics’, Pew Research Center (1 March 2018), www.pewresearch.org/internet/2018/03/01/social-media-use-in-2018/.Google Scholar
Smith, James K. A., Desiring the Kingdom (Cultural Liturgies): Worship, Worldview, and Cultural Formation (Grand Rapids MI: Baker Academic, 2009).Google Scholar
Steiner, George, Real Presences (Chicago: University of Chicago Press, 1989).Google Scholar
St. Félix, Doreen, ‘The Chaos and Carnage of Childish Gambino’s “This is America”’, The New Yorker, 7 May 2018. www.newyorker.com/culture/culture-desk/the-carnage-and-chaos-of-childish-gambinos-this-is-america.Google Scholar
Storrar, William, ‘Public Anger: The Stranger’s Gift in a Global World’, unpublished conference paper, University of Pretoria, 2008.Google Scholar
Stout, Jeffrey, ‘Plurality and Ambiguity: Hermeneutics, Religion, Hope’, Theology Today, 44/4 (January 1988), 503–9.Google Scholar
Sweet Honey in the Rock, ‘Give Your Hands to Struggle’ (comp. by Bernice Johnson Reagon), track 11 on Sweet Honey in the Rock, In This Land (EarthBeat!, 1992), compact disc.Google Scholar
Tanehisa, Otabe, ‘Friedrich Schlegel and the Idea of Fragment: A Contribution to Romantic Aesthetics’, Aesthetics: The Japanese Society for Aesthetics, 13 (2009), 5968.Google Scholar
Taylor, Charles, A Secular Age (Cambridge MA: Harvard University Press, 2009).Google Scholar
Taylor, Charles, Modern Social Imaginaries (Durham NC: Duke University Press, 2004).Google Scholar
Telser, Andreas, Theologie als öffentlicher Diskurs: Zur Relevanz der Systematischen Theologie David Tracys’ (Innsbruck, Austria: Tyrolia Verlagsanstalt, 2016).Google Scholar
Tertullian, , Apologeticum/Verteidigung des Christentums. Lateinisch und Deutsch, ed. and trans. Becker, Carl (Munich: Kösel, 1961).Google Scholar
Thomas, Angie, On the Come Up (New York: Balzer and Bray, 2019).Google Scholar
Thoreau, Henry David, Walden (Princeton NJ: Princeton University Press, 2004).Google Scholar
Tibebu, Teshale, Hegel and the Third World: The Making of Eurocentrism in World History (Syracuse NY: Syracuse University Press, 2011).Google Scholar
Tiederman, Rolf, ‘Dialectics at a Standstill: Approaches to the Passagen-Werk’ in Benjamin, Walter, The Arcades Project, trans. Howard Eiland and Kevin McLaughlin (Cambridge MA and London: The Belknap Press of Harvard University Press, 1999), 929–45.Google Scholar
Tilley, Terrence W., et al., Postmodern Theologies: The Challenge of Religious Diversity (Eugene OR: Wipf and Stock Publishers, 2005).Google Scholar
Tirres, Christopher, The Aesthetics and Ethics of Faith: A Dialogue Between Liberationist and Pragmatic Thought (Oxford: Oxford University Press, 2014).Google Scholar
Tomka, Miklós, ‘The Fragmentation of Experience in the Modern World’, in Ruggieri, Guiseppe and Tomka, Miklós (eds.), The Church in Fragments: Towards What Kind of Unity?, Concilium 1997/3 (London and Maryknoll: SCM Press; Orbis, 1997), 315.Google Scholar
Tshaka, Rothney Stok, ‘African, You are on Your Own! The Need for African Reformed Christians to Seriously Engage Their Africanity in Their Reformed Theological Reflections’, Scriptura: International Journal of Bible, Religion and Theology in Southern Africa, 96 (2007), 533–48.Google Scholar
Turkle, Sherry, Alone Together: Why We Expect More from Technology and Less from Each Other (New York: Basic Books, 2011).Google Scholar
Turkle, Sherry, Reclaiming Conversation: The Power of Talk in a Digital Age (New York: Penguin Books, 2016).Google Scholar
Untermeyer, Louis, American Poetry since 1900 (New York: Henry Holt and Company, 1923).Google Scholar
Urbaniak, Jakub, ‘Decolonisation as “Unlearning Christianity”: Fallism and African Religiosity as Case Studies’, Black Theology, 17/3 (2 September 2019), 223–40.Google Scholar
Urbaniak, Jakub, ‘Faith of an Angry People: Mapping a Renewed Prophetic Theology in South Africa’, Journal of Theology for Southern Africa, 157 (2017), 743.Google Scholar
Urbaniak, Jakub, ‘What Makes Christology in a Post-Apartheid South Africa Engaged and Prophetic? Comparative Study of Koopman and Maluleke’ in Venter, Rian (ed.), Theology and the (Post) Apartheid Condition: Genealogies and Future Directions, Theology of the Free State Theological Explorations 1 (Bloemfontein: SUN MeDIA, 2016), 125–55.Google Scholar
Vasari, Giorgio, The Life of Michelangelo, new edition, (London: Pallas Athene, 2018).Google Scholar
Vellem, Vuyani S., ‘Spirituality of Liberation: A Conversation with African Religiosity’, HTS Teologiese Studies/Theological Studies, 70/1 (2014), 17.Google Scholar
Vendler, Helen, ‘The Most Famous Modern Poem – What was Left in and What was Cut Out’, The New York Times, 7 November 1971. www.nytimes.com/1971/11/07/archives/review-1-no-title-the-waste-land-a-facsimile-and-transcript-of-the.html.Google Scholar
Volf, Miroslav, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Nashville: Abingdon Press, 1996).Google Scholar
Vosloo, Robert, Reforming Memory: Essays on South African Church and Theological History (Stellenbosch: AFRICAN SUN MeDIA, 2017).Google Scholar
Vuleta, Bože, and Batarelo, Vice J. (eds.), Peace in Croatia: Research Survey Results (Zagreb-Split: Caritas Croatia and The Franciscan Institute for the Culture of Peace, 2001).Google Scholar
Wajda, Andrzej, Danton (Gaumont, 1983).Google Scholar
Weil, Simone, First and Last Notebooks, trans. Richard Rees (Eugene OR: Wipf and Stock, 2015).Google Scholar
Weil, Simone, Letter to a Priest [1951], trans. A. F. Wills (New York: Putnam, 1954).Google Scholar
Weil, Simone, ‘Letter to Simone Pétrement’ in Perrin, Joseph Marie and Thibon, Gustave (eds.), Simone Weil, Telle que Nous L’avons Connue (Paris: Fayard, 1967).Google Scholar
Weinstraub, Karl J., ‘A Present of Past Things’, Journal of Religion, 58 (1978), 225–30.Google Scholar
Wesse, Mary, ‘Aristotle’s Logic of Analogy’, The Philosophical Quarterly, 15/61 (1965), 328–41.Google Scholar
Williams, Rowan, ‘David Tracy, Fragments: The Existential Situation of Our Times; Selected Essays, Volume 1; David Tracy, Filaments: Theological Profiles; Selected Essays, Volume 2; 153–155’, Journal of Religion, 102/1 (January 2022).Google Scholar
Woodward, Kenneth L., ‘In Praise of Fragments: An Interview with David Tracy’, Commonweal, 156/15, (October 2019).Google Scholar
Žižek, Slavoj, The Pervert’s Guide to Cinema, dir. Sophie Feinnes (DVD, 2006).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Barnabas Palfrey, Margaret Beaufort Institute of Theology, Cambridge, Andreas Telser
  • Book: Beyond the Analogical Imagination
  • Online publication: 28 September 2023
  • Chapter DOI: https://doi.org/10.1017/9781009004695.019
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Barnabas Palfrey, Margaret Beaufort Institute of Theology, Cambridge, Andreas Telser
  • Book: Beyond the Analogical Imagination
  • Online publication: 28 September 2023
  • Chapter DOI: https://doi.org/10.1017/9781009004695.019
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Barnabas Palfrey, Margaret Beaufort Institute of Theology, Cambridge, Andreas Telser
  • Book: Beyond the Analogical Imagination
  • Online publication: 28 September 2023
  • Chapter DOI: https://doi.org/10.1017/9781009004695.019
Available formats
×