This chapter furthers the book’s morphological analysis of the revolution’s relationship to people by examining it as a relationship of care. The ethnographic context here is housing, focusing on the way in which the revolutionary state’s all-embracing involvement in the infrastructure of people’s lives acts as another prime avatar of its moral concretion. The chapter recounts the story of Clarita, for whom her state-built house embodies her own sense of being a revolutionary, though, as she says, ‘in her own way’. Getting an analytical handle on Clarita’s sense of commitment to the revolution involves showing the ways in which the state’s transcendental project of care is supplemented by relationships that are intimate and personal. This happens through the myriad ways in which personal relationships – with family, neighbours and workmates – are enlisted in order to bring to fruition the state-sponsored scheme that provided her with the means to build a new house. The revolutionary state is credited with providing houses as habitable wholes, and in this way is able to incorporate under its aegis of care the myriad ways in which nonstate resources and relationships are necessary in order for this to happen. Crucially, this centripetal dynamic renders the intimate ambit of personalized sociality a constitutive (albeit unacknowledged) feature of the revolutionary state’s project of care, traversing the distance that separates its institutional structures and procedures from the day-to-day sociality of people’s lives.