Skip to main content Accessibility help
×
Hostname: page-component-77f85d65b8-9nbrm Total loading time: 0 Render date: 2026-04-16T06:58:26.703Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  21 August 2025

J. David Moser
Affiliation:
Augustine Institute Graduate School of Theology
Get access

Information

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Book purchase

Temporarily unavailable

References

Primary Sources

Albert the Great, . Alberti Magni Opera Omnia. Edited by Borgnet, A.. Paris: Vivés, 1893.Google Scholar
Alexander of Hales, , school of. Summa Fratris Alexandri. Edited by Bonaventurae, Collegii S.. 4 vols. Quaracchi: Collegium S. Bonaventurae, 1924.Google Scholar
Anselm, . Anselm: Basic Writings. Translated by Thomas Williams. Indianapolis: Hackett, 2007.Google Scholar
Anselm, . Opera Omnia. Edited by Schmitt, F. S.. Edinburgh: Thomas Nelson and Sons, 1940.Google Scholar
Aristotle, . The Complete Works of Aristotle: The Revised Oxford Translation. 2 vols. Edited by Barnes, Jonathan. Princeton, NJ: Princeton University Press, 1984.Google Scholar
Athanasius, . Contra Gentes and De Incarnatione. Translated by Robert W. Thomson. Oxford Early Christian Texts. Oxford: Clarendon, 1971.Google Scholar
Augustine, . Answer to the Pelagians IV: To the Monks of Hadrumentum and Provence. Translated by Roland J. Teske. The Works of St. Augustine I/26. Hyde Park, NY: New City Press, 1999.Google Scholar
Augustine, . De trinitate. Edited by Mountain, W. J. and Glorie, F.. Vols. 50, 50A. Corpus Christianorum Series Latina. Turnhout: Brepols, 1968.Google Scholar
Augustine, . In Iohannis evangelium tractatus CXXIV. Edited by Willems, R.. Turnhout: Brepols, 1954.Google Scholar
Augustine, . Oeuvres de Saint Augustin 24: Aux moines d’Adrumète et de Provence. Paris: Desclée de Brower, 1962.Google Scholar
Augustine, . On the Trinity. Edited by Rotelle, John E.. Translated by Edmund Hill. The Works of St. Augustine I/5. Hyde Park, NY: New City Press, 2012.Google Scholar
Boethius, . Theological Tractates: The Consolation of Philosophy. Translated by H. F. Stewart, E. K. Rand, and S. J. Tester. Vol. 74 of Loeb Classical Library. Cambridge, MA: Harvard University Press, 1973.Google Scholar
Bonaventure, . Breviloquium. Translated by Dominic Monti. Bonaventure Texts in Translation IX. St. Bonaventure, NY: Franciscan Institute, 2005.Google Scholar
Bonaventure, . Opera Omnia. Edited by Collegii S. Bonaventurae. 10 vols. Quaracchi: Collegium S. Bonaventurae, 1882.Google Scholar
Catholic Church. Catechism of the Catholic Church. 2nd ed. Vatican City: Libreria Editrice Vaticana, 2000.Google Scholar
Chemnitz, Martin. De Duabus Naturis in Christo. 2nd ed. Leipzig, 1580.Google Scholar
Chemnitz, Martin. The Two Natures in Christ. Translated by J. A. O. Preus. Vol. 6 of Chemnitz’s Works. St. Louis: Concordia, 2007.Google Scholar
Cyril of Alexandria, . Commentary on John. Vol. 1. Translated by David Maxwell. Downers Grove, IL: IVP, 2012.Google Scholar
Cyril of Alexandria, . Cyril of Alexandria: Select Letters. Edited by Wickham, Lionel. Oxford: Clarendon, 1983.Google Scholar
Cyril of Alexandria, . Sancti patris nostri Cyrilli archiepiscopi Alexandrini in D. Joannis Evangelium. Vol. 1. Edited by Pusey, P. E.. Oxford, 1872.Google Scholar
Denzinger, Heinrich. Enchiridion symbolorum definitionum et declarationum de rebus fidei et morum. Edited by Hünermann, Peter. San Francisco: Ignatius, 2012.Google Scholar
Gregory of Nazianzus, . Grégoire de Nazianze: Lettres théologiques. Edited and translated by Gallay, Paul. Vol. 208 of Sources chrétiennes. Paris: Éditions du Cerf, 1974.Google Scholar
Gregory of Nazianzus, . On God and Christ: The Five Theological Orations and Two Letters to Cledonius. Translated by Lionel Wickham. Crestwood, NY: St. Vladimir’s Seminary Press, 2002.Google Scholar
Gregory of Nazianzus, . “Hervaeus of Natalis.” In Quatuor Libros Sententiarum Commentaria. Paris, 1647.Google Scholar
Damascene, John. De fide orthodoxa. Edited by Buytaert, Eligius M.. St. Bonaventure, NY: Franciscan Institute, 1955.Google Scholar
Damascene, John. Die Schriften des Johannes von Damaskos. Edited by Kotter, Bonafatius. Vol. I. Berlin: Walter de Gruyter, 1969.Google Scholar
Damascene, John. Die Schriften Des Johannes von Damaskos. Edited by Kotter, Bonafatius. Vol. II. Berlin/New York: Walter de Gruyter, 1973.Google Scholar
Damascene, John. St. John of Damascus: Writings. Translated by Frederic H. Chase Jr. Vol. 37 of Fathers of the Church. Washington, DC: Catholic University of America Press, 1958.Google Scholar
Duns Scotus, John. Cuestiones Cuodlibetales. Edited by Alluntis, Felix. Madrid: Biblioteca de Autores Cristianos, 1968.Google Scholar
Duns Scotus, John. The Examined Report of the Paris Lecture: Reportatio I-A. Edited by Wolter, Allan B. and Bychkov, Oleg V.. Translated by Oleg V. Bychkov and Allan B. Wolter. 2 vols. St. Bonaventure, NY: Franciscan Institute, 2004.Google Scholar
Duns Scotus, John. The Examined Report of the Paris Lecture: Reportatio IV-A. Edited and translated by Bychkov, Oleg V. and Pomplun, R. Trent. 2 vols. St. Bonaventure, NY: Franciscan Institute, 2016.Google Scholar
Duns Scotus, John. God and Creatures: The Quodlibetal Questions. Edited and translated by Alluntis, Felix and Wolter, Allan B.. Princeton and London: Princeton University Press, 1975.Google Scholar
Duns Scotus, John. Opera Omnia. Edited by Balic, Carolus. Vatican City: Typis Polyglottis Vaticanis, 1950–.Google Scholar
Kolb, Robert, and Wengert, Timothy J., eds. The Book of Concord: The Confessions of the Evangelical Lutheran Church. Minneapolis: Fortress, 2000.Google Scholar
Maximus the Confessor, . “Ambiguorum Liber.” In Maximi Confessoris Opera Omnia, edited by Migne, J. P., vol. 91, coll. 1031–417. Patrologia Cursus Completus, Series Graeca. Paris, 1863.Google Scholar
Maximus the Confessor, . “Disputatio Cum Pyrrho.” In Maximi Confessoris Opera Omnia, edited by Migne, J. P., vol. 91, coll. 287–360. Patrologia Cursus Completus, Series Graeca. Paris, 1863.Google Scholar
Maximus the Confessor, . The Disputation with Pyrrhus of Our Father among the Saints Maximus the Confessor. Translated by Joseph P. Farrell. South Canaan, PA: St. Tikhon’s Seminary Press, 1990.Google Scholar
Maximus the Confessor, . On the Cosmic Mystery of Jesus Christ: Selected Writings from St. Maximus the Confessor. Translated by Robert Louis Wilken and Paul Blowers. Popular Patristics Series. Crestwood, NY: St. Vladimir’s Seminary Press, 2003.Google Scholar
Maximus the Confessor, . On Difficulties in the Church Fathers: The Ambigua. Edited by Constas, Nicholas. 2 vols. Dumbarton Oaks Medieval Library. Cambridge, MA: Harvard University Press, 2014.Google Scholar
Maximus the Confessor, . On Difficulties in Sacred Scripture: The Responses to Thalassios. Translated by Maximos Constas. Vol. 136. Fathers of the Church. Washington, DC: Catholic University of America Press, 2018.CrossRefGoogle Scholar
Maximus the Confessor, . “Opuscula Theologica et Polemica.” In Maximi Confessoris Opera Omnia, edited by Migne, J. P., vol. 91, coll. 9–214. Patrologia Cursus Completus, Series Graeca. Paris, 1863.Google Scholar
Maximus the Confessor, . Quaestiones ad Thalassium LVI–LXV. Corpus Christanorum Series Graeca. Vol. 22. Edited by. Laga, C. and Steel, C.. Turnhout: Brepols, 1990.Google Scholar
Nestorius of Constantinople, . Nestoriana: Die Fragmente des Nestorius. Halle: Niemeyer, 1905.Google Scholar
Newman, John Henry. Lectures on Justification. Boston: Aeterna, 2015.Google Scholar
Norris, Richard, ed. and trans. The Christological Controversy. Sources of Early Christian Thought. Minneapolis: Fortress, 1980.Google Scholar
Lombard, Peter. Sententiae in IV Librae Distinctae. Edited by Bonaventurae, Collegii S.. 3rd ed. 2 vols. Grottaferrata: Collegium S. Bonaventurae, 1971.Google Scholar
Pseudo-Dionysius, . Corpus Dionysiacum. Edited by Ritter, Adolf Martin and Heil, Gunter. 2 vols. Berlin: Walter de Gruyter, 2012.Google Scholar
Pseudo-Dionysius, . Pseudo-Dionysius: The Complete Works. Translated by Colm Lubheid. Classics of Western Spirituality. New York/Mahwah, NJ: Paulist Press, 1987.Google Scholar
Richard of St. Victor, . De Trinitate: Texte critique avec introduction, notes et tables. Edited by Ribaillier, Jean. Vol. 6. Textes philosophiques du moyen Age. Paris: J. Vrin, 1958.Google Scholar
Severus of Antioch, . “Letter I to Sergius.” In Christology after Chalcedon: Severus of Antioch and Sergius the Monophysite, translated by Iain Torrance. Eugene, OR: Wipf and Stock, 1998.Google Scholar
Aquinas, Thomas. Liber de Veritate Catholicae Fide contra errores Infidelium seu Summa Contra Gentiles. Edited by Marc, Petrus. 3 vols. Turin and Rome: Marietti, 1961–67.Google Scholar
Aquinas, Thomas. Opuscula Theologica. Edited by Verardo, R. A., Spiazzi, Raymond, and Calcaterra, M. M.. 2 vols. Turin and Rome: Marietti, 1954.Google Scholar
Aquinas, Thomas. Quaestiones Disputatae. Edited by Spiazzi, Raymond. 2 vols. Turin and Rome: Marietti, 1949.Google Scholar
Aquinas, Thomas. Question Disputée l’Union Du Verbe Incarné. Translated by Marie-Hélène Deloffre. Paris: Librairie Philosophique J. Vrin, 2000.Google Scholar
Aquinas, Thomas. Questions Disputées Sur La Verité: Question XXIX, La Grâce Du Christ (De Gratia Christi). Translated by Marie-Hélène Deloffre. Paris: Librairie Philosophique J. Vrin, 2015.Google Scholar
Aquinas, Thomas. Scriptum Super Libros Sententiarum. Edited by Moos, M. F. and Mandonnet, P.. 4 vols. Paris: Lethielleux, 1929.Google Scholar
Aquinas, Thomas. Sententia Super Metaphysicam [In XII Metaphysicorum]. Edited by Spiazzi, Raymond. Turin and Rome: Marietti, 1950.Google Scholar
Aquinas, Thomas. Summa Theologiae. Edited by Caramello, Petrus. 3 vols. Turin and Rome: Marietti, 1952.Google Scholar
Aquinas, Thomas. Super Epistolas Sancti Pauli Lectura. Edited by Ca, Raphael. Turin and Rome: Marietti, 1954.Google Scholar
Aquinas, Thomas. Super Evangelium S. Ioannis Lectura. Edited by Cai, Raphael. Turin and Rome: Marietti, 1952.Google Scholar
de Vio Cajetan, Thomas. “Commentary on Thomas Aquinas, Summa theologiae III, q. 13, a. 2.” In Aquinas, Thomas, Opera omnia, vol. 11, 174–76. Rome: Ex Typographia Polyglotta, 1903.Google Scholar

Secondary Sources

Abraham, William J. Divine Agency and Divine Action, Volume I: Exploring and Evaluating the Debate. Oxford: Oxford University Press, 2018.CrossRefGoogle Scholar
Abraham, William J. Divine Agency and Divine Action, Volume II: Soundings in the Christian Tradition. Oxford: Oxford University Press, 2018.CrossRefGoogle Scholar
Adams, Marilyn McCord. “Can Creatures Create?” Philosophia 34 (2006): 101–28.CrossRefGoogle Scholar
Adams, Marilyn McCord. Christ and Horrors: The Coherence of Christology. Current Issues in Theology. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Adams, Marilyn McCord. “Essential Orders and Sacramental Causality.” In John Duns Scotus, Philosopher. Proceedings of “The Quadruple Congress” on John Duns Scotus, Part I, edited by Ingham, Mary Beth and Bychkov, Oleg V., 191205. Münster-St. Bonaventure, NY: Aschendorff-Franciscan Institute, 2010.Google Scholar
Adams, Marilyn McCord. “Powerless Causes: The Case of Sacramental Causality.” In Thinking about Causes: From Greek Philosophy to Modern Physics, edited by Machamer, Peter and Wolters, Gereon, 4775. Pittsburgh: University Pittsburgh Press, 2007.CrossRefGoogle Scholar
Adams, Marilyn McCord. “The Metaphysics of the Incarnation in Some Fourteenth Century Franciscans.” In Essays Honoring Allan B. Wolter, edited by Frank, William A. and Etzkorn, Girard J., 2157. Theology Series 10. St. Bonaventure, NY: Franciscan Institute, 1985.Google Scholar
Allen, Pauline, and Hayward, C. T. R.. Severus of Antioch. The Early Church Fathers. Oxford: Routledge, 2004.CrossRefGoogle Scholar
Anatolios, Khaled. “‘The Body as Instrument’: A Reevaluation of Athanasius’ Logos-Sarx Christology.” Coptic Church Review 18, no. 3 (1997): 7884.Google Scholar
Arcadi, James M. An Incarnational Model of the Eucharist. Current Issues in Theology. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Bäck, Allan. On Reduplication: Logical Theories of Qualification. Leiden: Brill, 1996.CrossRefGoogle Scholar
Backes, I. Die Christologie Des Hl. Thomas v. Aquin und die Griechischen Kirchenväter. Paderborn: Schöningh, 1931.Google Scholar
Barnes, Corey L.Aristotle in the Summa Theologiae’s Christology.” In Aristotle in Aquinas’s Theology, edited by Levering, Matthew and Emery, Gilles, 186204. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Barnes, Corey L. “Christological Composition in Thirteenth-Century Debates.” Thomist 75 (2011): 173205.CrossRefGoogle Scholar
Barnes, Corey L. Christ’s Two Wills in Scholastic Thought: The Christology of Aquinas and Its Historical Contexts. Toronto: Pontifical Institute of Medieval Studies, 2012.CrossRefGoogle Scholar
Barnes, Corey L.. “Necessary, Fitting, or Possible: The Shape of Scholastic Christology.” Nova et Vetera 10, no. 3 (2012): 657–88.Google Scholar
Barnes, Corey L.. “Thomas Aquinas’s Chalcedonian Christology and Its Influence on Later Scholastics.” Thomist 78 (2014): 189217.CrossRefGoogle Scholar
Barth, Karl. Church Dogmatics I/2: The Doctrine of the Word of God, Part 2. Translated by Geoffrey W. Bromiley. London: T&T Clark, 1956.Google Scholar
Bathrellos, Demetrios. The Byzantine Christ: Person, Nature, and Will in the Christology of St. Maximus the Confessor. Oxford Early Christian Studies. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Biffi, Inos. “Saggio Bibliographico sui Misteri della Vita di Cristo in s. Tommaso d’Aquino.” La Scuola Cattolica (Supplemento Bibliografico) 99 (1971): 175238.Google Scholar
Blankenhorn, Bernhard. “The Instrumental Causality of the Sacraments: Thomas Aquinas and Louis-Marie Chauvet.” Nova et Vetera 4, no. 2 (2006): 255–94.Google Scholar
Blankenhorn, Bernhard. “The Place of Romans 6 in Aquinas’s Doctrine of Sacramental Causality: A Balance of History and Metaphysics.” In Ressourcement Thomism: Sacred Doctrine, the Sacraments, and the Moral Life: Essays in Honor of Romanus Cessario, O.P., edited by Hütter, Reinhard and Levering, Matthew, 136–49. Washington, DC: Catholic University of America Press, 2010.Google Scholar
Blowers, Paul. “Maximus the Confessor and John of Damascus on Gnomic Will (Γνώμη) in Christ: Clarity and Ambiguity.” Union Seminary Quarterly Review 63 (2012): 4450.Google Scholar
Bouësse, Humbert. “La causalité efficiente instrumentale et la causalité méritoire de la sainte humanité du Christ.” Revue Thomiste 44 (1938): 256–98.Google Scholar
Boyle, John F. “The Structural Setting of Thomas Aquinas’ Theology of the Grace of Christ as He Is the Head of the Church in the Summa Theologiae.” Dissertation, University of Toronto, 1989.Google Scholar
Boyle, John F. “The Twofold Division of St. Thomas’s Christology in the Tertia Pars.” Thomist 60 (1996): 439–47.CrossRefGoogle Scholar
Brown, Stephen F.Thomas Aquinas and His Contemporaries on the Unique Existence in Christ.” In Christ among the Medieval Dominicans, edited by Emery, Kent Jr. and Wawrykow, Joseph, 220–37. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Burger, Maria. Personalität im Horizont Absoluter Prädestination: Untersuchungen zur Christologie des Johannes Duns Scotus und ihrer Rezeption in Modernen Theologischen Ansätzen. Beitrage zur Geschicte der Philosophie und Theologie des Mittelalters 40. Münster: Aschendorff, 1994.Google Scholar
Burrell, David B. Aquinas: God and Action. Notre Dame, IN: University of Notre Dame Press, 1979.Google Scholar
Burrell, David B.Analogy, Creation, and Theological Language.” In The Theology of Thomas Aquinas, edited by Van Nieuwenhove, Rik and Wawrykow, Joseph, 7798. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Burrell, David B. “Aquinas on Naming God.” Theological Studies 24, no. 2 (1963): 183212.CrossRefGoogle Scholar
Burrell, David B.. “Distinguishing God from the World.” In Faith and Freedom: An Interfaith Perspective, 319. Challenges in Contemporary Theology. Oxford: Blackwell, 2004.CrossRefGoogle Scholar
Carl, Brian T. “Action, Supposit, and Subject: Interpreting Actiones sunt suppositorum.” Nova et Vetera 17 (2019): 545–65.CrossRefGoogle Scholar
Catao, Bernard. Salut et Redemption chez S. Thomas d’Aquin. Paris: Desclée, 1965.Google Scholar
Cessario, Romanus. The Godly Image: Christ and Salvation in Catholic Thought from Anselm to Aquinas. Petersham, MA: St. Bede’s, 1990.Google Scholar
Chestnut, Roberta C. Three Monophysite Christologies: Severus of Antioch, Philoxenus of Mabbug, and Jacob of Sarug. Oxford: Oxford University Press, 1976.Google Scholar
Congar, Yves. “The Idea of the Church in St. Thomas Aquinas.” Thomist 1 (1939): 331–59.Google Scholar
Corbin, Michel. “La Parole devenue chair: Lecture de la Première Question de la Tertia Pars de la Somme théologique.” Revue des Sciences Philosophiques et Théologiques 62 (1978): 540.Google Scholar
Courtenay, William J. Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. Bergamo: Pierluigi Lubrina, 1990.Google Scholar
Crisp, Oliver D. God Incarnate: Explorations in Christology. London: T&T Clark, 2009.Google Scholar
Cross, Richard. “Aquinas on Nature, Hypostasis, and the Metaphysics of the Incarnation.” Thomist 60, no. 2 (1996): 171202.CrossRefGoogle Scholar
Cross, Richard. Communicatio Idiomatum: Reformation Christological Debates. Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Cross, Richard. Duns Scotus. Great Medieval Thinkers. Oxford: Oxford University Press, 1999.CrossRefGoogle Scholar
Cross, Richard. “The Incarnation.” In The Oxford Handbook of Philosophical Theology, edited by Rea, Michael C. and Flint, Thomas P., 452–75. Oxford: Oxford University Press, 2011.Google Scholar
Cross, Richard. “Perichoresis, Deification, and Christological Predication in John of Damascus.” Mediaeval Studies 62 (2000): 69124.CrossRefGoogle Scholar
Cross, Richard. The Metaphysics of the Incarnation: From Thomas Aquinas to Duns Scotus. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Cross, Richard. “Vehicle Externalism and the Incarnation: A Medieval Contribution.” In The Metaphysics of the Incarnation, edited by Marmadoro, Anna and Hill, Jonathan, 186204. Oxford: Oxford University Press, 2011.CrossRefGoogle Scholar
Crotty, Nicholas. “The Redemptive Role of Christ’s Resurrection.” Thomist 25 (1962): 54106.CrossRefGoogle Scholar
Crowley, Paul G. “Instrumentum Divinitatis in Thomas Aquinas: Recovering the Divinity of Christ.” Theological Studies 52 (1991): 451–75.CrossRefGoogle Scholar
Daley, Brian. God Visible: Patristic Christology Reconsidered. Oxford: Oxford University Press, 2018.CrossRefGoogle Scholar
Daley, Brian. “Making a Human Will Divine: Augustine and Maximus the Confessor on Christ and Human Salvation.” In Orthodox Readings of Augustine, edited by Papanikolaou, Aristotle and Demacopoulos, George E., 101–26. Crestwood, NY: St. Vladimir’s Seminary Press, 2008.Google Scholar
Daley, Brian. “Maximus the Confessor, Leontius of Byzantium, and the Late Aristotelian Metaphysics of the Person.” In Knowing the Purpose of Creation through the Resurrection: Proceedings of the Symposium on St. Maximus the Confessor, Belgrade, October 18–21, 2012, edited by Maxim, Bishop (Vasiljevic), 5570. Alhambra, CA: Sebastian Press, 2013.Google Scholar
Daley, Brian. “Nature and the ‘Mode of Union’: Late Patristic Models for the Personal Unity of Christ.” In The Incarnation, edited by Davis, Stephen T., O’Collins, Gerald, and Kendall, Daniel, 164–96. Oxford: Oxford University Press, 2002.Google Scholar
Den Bok, Nico, et al. “More Than Just an Individual: Scotus’s Concept of Person from the Christological Context of Lectura III.” Franciscan Studies 66 (2008): 169–96.CrossRefGoogle Scholar
Dodds, Michael J. “Science, Causality, and God: Divine Action and Thomas Aquinas.” Angelicum 91, no. 1 (2014): 1336.Google Scholar
Dodds, Michael J.. “The Teaching of Thomas Aquinas on the Mysteries of the Life of Christ.” In Aquinas on Doctrine: A Critical Introduction, edited by Weinandy, Thomas G., Yocum, John P., and Keating, Daniel, 91116. London/New York: T&T Clark Int’l, 2004.Google Scholar
Dondaine, H. F. “Note sur la Documentation Patristique de Saint Thomas à Paris en 1270.” Revue des Sciences philosophiques et théologiques 47 (1963): 403–6.Google Scholar
Dumont, Stephen D. “Duns Scotus’s Parisian Question on the Formal Distinction.” Vivarium 43, no. 1 (2005): 762.CrossRefGoogle Scholar
Emery, Gilles. “Le Christ médiateur: L’unicité et l’universalité de la médiation salvifique du Christ Jésus suivant Thomas d’Aquin.” In Christus – Gottes Schöpferisches Wort: Festschrift für Christoph Kardinal Schönborn zum 65. Geburtstag, edited by Augustin, Georg, Brun, Maria, Keller, Erwin, and Schulze, Markus, 337–55. Freiburg: Herder, 2010.Google Scholar
Féret, Henri M.Christologie médiévale de Saint Thomas et Christologie concrète et historique pour aujourd’hui.” In Tomismo e Neotomismo, 101–41. Pistoia: Centro Riviste Padri Domenicani, 1975.Google Scholar
Flannery, Kevin. “The Logic of the Word Incarnate.” Weston School of Theology (Boston College School of Theology and Ministry), 1988.Google Scholar
Freddoso, Alfred. “Human Nature, Potency, and the Incarnation.” Faith and Philosophy 3, no. 1 (1986): 2753.CrossRefGoogle Scholar
Frend, W. H. C. The Rise of the Monophysite Movement: Chapters in the History of the Church in the Fifth and Sixth Centuries. Cambridge: Cambridge University Press, 1972.Google Scholar
Gauthier, R.-A. “Saint Maxime le Confesseur et la psychologie de l’acte humain.” Recherches de Théologie ancienne et médiévale 21 (1954): 51100.Google Scholar
Geenen, Gottfried. “En marge du Concile de Chalcedoníe: Les texts du Quatrième Concile dans le oeuvres de Saint Thomas.” Angelicum 29 (1952): 4259.Google Scholar
Geenen, Gottfried. “The Council of Chalcedon in the Theology of St. Thomas.” In From an Abundant Spring: The Walter Farrell Memorial Volume of the Thomist, edited by Staff of the Thomist, 172217. New York: P. J. Kenedy, 1952.Google Scholar
Geiselmann, J. R. “Christus und die Kirche nach Thomas von Aquin.” Theologische Quartalschrift 107 (1926): 198222.Google Scholar
Gilson, Étienne. “L’esse du Verbe Incarné selon Saint Thomas d’Aquin.” Archives d’histoire doctrinale et littéraire du Moyen Âge 35 (1968): 2337.Google Scholar
Gleede, Benjamin. The Development of the Term Ἐνυπόστατος from Origen to John of Damascus. Supplements to Vigiliae Christianae 113. Leiden/Boston: Brill, 2012.Google Scholar
Gondreau, Paul. “The Humanity of Christ, the Incarnate Word.” In The Theology of Thomas Aquinas, edited by Van Nieuwenhove, Rik and Wawrykow, Joseph, 252–76. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Gorman, Michael. Aquinas on the Metaphysics of the Hypostatic Union. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Gorman, Michael. “Christ as Composite According to Aquinas.” Traditio 55 (2000): 145–57.CrossRefGoogle Scholar
Gorman, Michael. “Use of the Person-Nature Distinction in Thomas’ Christology.” Recherches de théologie et philosophie mediévales 67 (2000): 5879.CrossRefGoogle Scholar
Grillmeier, Aloys. Christ in Christian Tradition, Volume One: From the Apostolic Age to Chalcedon (451). 2nd rev. ed. Translated by John Bowden. Atlanta: John Knox Press, 1975.Google Scholar
Häring, N. M. “The Character and Range of Influence of St. Cyril of Alexandria on Latin Theology (430–1260).” Mediaeval Studies 12 (1951): 140.CrossRefGoogle Scholar
Hayes, Zachary. The Hidden Center: Spirituality and Speculative Christology in St. Bonaventure. Ramsey, NJ: Paulist Press, 1981.Google Scholar
Healy, Nicholas M.Introduction.” In Aquinas on Doctrine: A Critical Introduction, edited by Weinandy, Thomas G., Yocum, John P., and Keating, Daniel, 120. London/New York: T&T Clark, 2004.Google Scholar
Hipp, Stephen A. The Doctrine of Personal Subsistence: Historical and Systematic Synthesis. Fribourg: Academic Press Fribourg, 2012.Google Scholar
Hofer, Andrew. “Dionysian Elements in Thomas Aquinas’s Christology: A Case of the Authority and Ambiguity of Pseudo Dionysius.” Thomist 72, no. 3 (2008): 409–42.CrossRefGoogle Scholar
Hugon, Edouard. “La causalité instrumentale de l’humanité sainte de Jésus.” Revue Thomiste 13 (1905): 4468.Google Scholar
Jankowiak, Marek, and Booth, Phil. “A New Date-List of the Works of Maximus the Confessor.” In The Oxford Handbook of Maximus the Confessor, edited by Allen, Pauline and Neil, Bronwen, 2083. Oxford: Oxford University Press, 2015.Google Scholar
Kann, Christoph. “Supposition and Properties of Terms.” In The Cambridge Companion to Medieval Logic, edited by Novaes, Catarina Dutilh and Read, Stephen, 220–44. Cambridge: Cambridge University Press, 2016.Google Scholar
Keating, Daniel. “Exegesis and Christology in Thomas Aquinas.” In Reading Sacred Scripture with Thomas Aquinas: Hermeneutical Tools, Theological Questions and New Perspectives, edited by Roszak, Piotr and Vijgen, Jörgen, 507–30. Fédération Internationale Des Instituts d’Études Médiévales – Textes et Études Du Moyen Âge 80. Turnhout: Brepols, 2015.Google Scholar
Kennard, Mitchell. John Duns Scotus on Grace and the Trinitarian Missions. Studies in the History of Christian Traditions 197. Leiden: Brill, 2022.CrossRefGoogle Scholar
Lange, Christian. Μια Ενεργεια: Kirchenhistoriche Und Dogmengeschichtliche Untersuchungen Zur Miaenergetischen Einigungspolitik Des Kaisers Heraclius Und Des Patriarchen Sergius von Constantinopel. Tübingen: Mohr Siebeck, 2012.Google Scholar
Larchet, Jean-Claude. La divinization de l’homme selon Maxime Le Confesseur. Paris: Cerf, 1996.Google Scholar
Legge, Dominic. The Trinitarian Christology of St. Thomas Aquinas. Oxford: Oxford University Press, 2017.Google Scholar
Leroy, M. V. “L’union selon l’hypostase d’après Saint Thomas d’Aquin.” Revue Thomiste 74 (1974): 205–43.Google Scholar
Léthel, F.-M. Théologie de l’agonie du Christ: La liberté humaine du Fils de Dieu et son importance sotériologique mises en lumiére par Saint Maxime le Confesseur. Paris: Éditions Beauchesne, 1979.CrossRefGoogle Scholar
Lévy, Antoine. Le Créé et l’incréé: Maxime Le Confesseur et Thomas d’Aquin. Paris: Vrin, 2006.Google Scholar
Lietzmann, Hans. Apollinarius von Laodicaea und seine Schule. Tübingen: Mohr Siebeck, 1904.Google Scholar
Louth, Andrew. Maximus the Confessor. 2nd ed. London and New York: Routledge, 1996.Google Scholar
Louth, Andrew. St. John Damascene: Tradition and Originality in Byzantine Theology. Oxford Early Christian Studies. Oxford: Oxford University Press, 2005.Google Scholar
Luna, Concetta. “La Reportatio della Lettura di Egidio Romano sul Libro III delle Sentenze (Clm. 8005) e Il Problema dell’autenticità dell’Ordinatio.” Documenti e Studi sulla Tradizione Filosofica Medievale 1 (1990): 113225.Google Scholar
Lynch, Reginald. The Cleansing of the Heart: The Sacraments as Instrumental Causes in the Thomistic Tradition. Washington, DC: Catholic University of America Press, 2017.CrossRefGoogle Scholar
Lynn, William D. Christ’s Redemptive Merit: The Nature of Its Causality According to St. Thomas. Vol. 115. Analecta Gregoriana. Rome: Gregorian University Press, 1962.Google Scholar
Madden, Nicholas. “Composite Hypostasis in Maximus the Confessor.” Studia Patristica 27 (1993): 175–97.Google Scholar
Marshall, Bruce D. Christology in Conflict: The Identity of a Saviour in Rahner and Barth. Oxford: Blackwell, 1987.Google Scholar
Marshall, Bruce D.Ex Occidente Lux? Aquinas and Eastern Orthodox Theology,” Modern Theology 20, no. 1 (2004): 2350.CrossRefGoogle Scholar
Marshall, Bruce D.Quod Scit Una Uetela: Aquinas on the Nature of Theology.” In The Theology of Thomas Aquinas, edited by Van Nieuwenhove, Rik and Wawrykow, Joseph, 135. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Marshall, Bruce D. Trinity and Truth. Cambridge Studies in Christian Doctrine. Cambridge: Cambridge University Press, 2000.Google Scholar
McCormack, Bruce L.‘With Loud Cries and Tears’: The Humanity of the Son in the Epistle to the Hebrews.” In The Epistle to the Hebrews and Christian Theology, edited by Bauckham, Richard, Driver, Daniel R., Hart, Trevor A., and MacDonald, Nathan, 3768. Grand Rapids: Eerdmans, 2009.Google Scholar
McFarland, Ian A.Theology of the Will.” In Oxford Handbook of Maximus the Confessor, edited by Allen, Pauline and Neil, Bronwen, 516–32. Oxford: Oxford University Press, 2015.Google Scholar
McFarland, Ian A. “‘Willing Is Not Choosing’: Some Anthropological Implications of Dyothelite Christology.” International Journal of Systematic Theology 9 (2007): 323.CrossRefGoogle Scholar
McGuckin, John. The Christological Controversy: Its History, Theology, and Texts. Leiden: Brill, 1994.CrossRefGoogle Scholar
Mersch, Emile. Le corps mystique du Christ. Louvain: Museum Lessianum, 1936.Google Scholar
Mersch, Emile. The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition. Translated by John R. Kelly. Milwaukee: Bruce, 1938.Google Scholar
Metzger, Witmar. Der Organongedanke in der Christologie der Griechischen Kirchenväter. Münsterschwarzach: Vier-Türme-Verlag, 1968.Google Scholar
Morard, Martin. “Thomas d’Aquin Lecteur Des Conciles.” Archivum Fransciscanum Historicum 98 (2005): 211365.Google Scholar
Morard, Martin. “Une source de Saint Thomas d’Aquin: Le deuxième Concile de Constantinople (553).” Revue des Sciences philosophiques et théologiques 81 (1997): 2156.Google Scholar
Moser, J. David. “The Flesh of the Logos, Instrumentum divinitatis: Retrieving an Ancient Christological Doctrine.” International Journal of Systematic Theology 23, no. 3 (2021): 313–32.CrossRefGoogle Scholar
Moser, J. David. “Tools for Interpreting Christ’s Saving Mysteries in Scripture: Aquinas on Reduplicative Propositions in Christology.” Scottish Journal of Theology 73 (2020): 185–94.CrossRefGoogle Scholar
Narcisse, Gilbert. Les raisons de Dieu: Argument de convenance et esthétique théologique. Fribourg: Editions Universitaires Fribourg Suisse, 1997.Google Scholar
Nieden, Marcel. Organum Deitatis: Die Christologie des Thomas de Vio Cajetan. Vol. 62. Studies in Medieval and Reformation Traditions. Leiden: Brill, 1997.CrossRefGoogle Scholar
Nielsen, Lauge Olaf. Theology and Philosophy in the Twelfth Century. Translated by R. Christopherson. Leiden: Brill, 1982.CrossRefGoogle Scholar
Obenauer, Klaus. Quaestio Disputata “De Unione Verbi Incarnati” - Übersetzung, Ausführlicher Wissenschaftlicher Kommentar und Theologisch-Theologiegeschichtliche Reflexion von Klaus Obenauer. Stuttgart: Bad Canstatt, 2011.Google Scholar
Patfoort, Albert. L’unité d’être Dans Le Christ d’après S. Thomas. Paris: Desclée, 1964.Google Scholar
Pinborg, Jan. “Speculative Grammar.” In The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600, edited by Kretzmann, Norman, Pinborg, Jan, Stump, Eleanore, and Kenny, Anthony, 254–69. Cambridge: Cambridge University Press, 1982.Google Scholar
Piret, Pierre. Le Christ et la Trinité selon Maxime le Confesseur. Paris: Beauchesne, 1983.CrossRefGoogle Scholar
Principe, Walter. William of Auxerre’s Theology of the Hypostatic Union: The Theology of the Hypostatic Union in the Early Thirteenth Century, Volume 1. Toronto: Pontifical Institute of Medieval Studies, 1963.Google Scholar
Rahner, Karl. Theological Investigations, Volume 1: God, Christ, Mary and Grace. Translated by Cornelius Ernst. Baltimore: Helicon, 1961.Google Scholar
Reichmann, James B. “Aquinas, Scotus, and the Christological Mystery: Why Christ Is Not a Human Person.” Thomist 71, no. 3 (2007): 451–74.CrossRefGoogle Scholar
Reynolds, P. L.Philosophy as the Handmaid of Theology: Aquinas on Christ’s Causality.” In Contemplating Aquinas: On the Varieties of Interpretation, edited by Kerr, Fergus, 217–45. London: SCM, 2003.Google Scholar
Riches, Aaron. “Christology and the Scotist Rupture.” Theological Research 1 (2013): 3163.Google Scholar
Riches, Aaron. Ecce Homo: On the Divine Unity of Christ. Grand Rapids: Eerdmans, 2016.Google Scholar
Riches, Aaron. “Theandric Humanism: Constantinople III in the Thought of St. Thomas Aquinas.” Pro Ecclesia 23, no. 2 (2008): 195218.CrossRefGoogle Scholar
Rosato, Andrew. “Duns Scotus on the Redemptive Work of Christ.” Unpublished PhD dissertation. University of Notre Dame, 2009.Google Scholar
Rozemond, Keetje. La Christologie de Saint Jean Damascène. Studia Patristica et Byzantina 8. Ettal: Buch-Kunstverlag Ettal, 1959.Google Scholar
Ruello, Francis. La Christologie de Thomas d’ Aquin. Paris: Buschesne, 1987.Google Scholar
Scheeben, Matthias Joseph. Handbook of Catholic Dogmatics, Book Five, Part 2: The Work of Christ the Redeemer and the Role of His Virgin Mother. Translated by Michael J. Miller. Steubenville, OH: Emmaus Academic, 2021.Google Scholar
Scheeben, Matthias Joseph. Mysteries of Christianity. Translated by Cyril Vollert, SJ. New York: Herder & Herder, 1946.Google Scholar
Scheffczyk, L.Die Stellung des Thomas von Aquin in der Entwicklung der Lehre von den Mysteria Vitae Christi.” In Renovatio et Reformatio: Wider Das Bild Vom “finsteren” Mittelalter, edited by Gerwing, M. and Ruppert, M., 4470. Münster: Aschendorff, 1985.Google Scholar
Schenk, Richard. “Omnis Christi Actio Nostra est Instructio: The Deeds and Sayings of Jesus as Redeemer in the View of Thomas Aquinas.” In La Doctrine de la Révélation Divine de Saint Thomas d’Aquin, edited by Elders, Leo. Pontifica Accademia di S.Tommaso e di Religione Cattolica. Vatican City: Libreria Editrice Vaticana, 1990.Google Scholar
Schönborn, Christoph. God’s Human Face: The Christ-Icon. San Francisco: Ignatius, 1994.Google Scholar
Schoot, Henk. Christ the “Name” of God: Thomas Aquinas on Naming Christ. Leuven: Peeters, 1993.Google Scholar
Schweizer, Othmar. Person und Hypostatische Union bei Thomas von Aquin. Fribourg: Universitätsverlag, 1957.Google Scholar
Solère, Jean-Luc. “Duns Scotus versus Thomas Aquinas on Instrumental Causality.” In Oxford Studies in Medieval Philosophy, Volume 7, edited by Pasnau, Robert, 147–85. Oxford: Oxford University Press, 2019.Google Scholar
Spezzano, Daria. The Glory of God’s Grace: Deification According to St. Thomas Aquinas. Faith and Reason Studies in Catholic Theology and Philosophy. Ave Maria, FL: Sapientia Press, 2015.Google Scholar
Steenberg, M. C. “Gnomic Will and a Challenge to the True Humanity of Christ in Maximus Confessor.” Studia Patristica 42 (2006): 237–42.Google Scholar
Sumner, Darren O. Karl Barth and the Incarnation: Christology and the Humility of God. T&T Clark Studies in Systematic Theology. London/New York: T&T Clark, 2014.Google Scholar
Taussig, Eduardo M. “La humanidad de Cristo como instrumento según Santo Tomás de Aquino: Evolución de Sto. Tomás en el recurso a la noción de instrumento para illuminar diversos problemas cristólogicos.” PhD dissertation. Pontificia Studiorum Universitas a S. Thoma Aq. In Urbe, 1990.Google Scholar
Torrell, Jean-Pierre. Aquinas’s Summa: Background, Structure, and Reception. Translated by Benedict M. Guevin. Washington, DC: Catholic University of America Press, 2005.Google Scholar
Torrell, Jean-Pierre. Encyclopédie Jésus le Christ chez Saint Thomas d’ Aquin. Paris: Éditions du Cerf, 2008.Google Scholar
Torrell, Jean-Pierre. “La causalité salvifique de la Résurrection du Christ selon Saint Thomas.” Revue Thomiste 96 (1996): 179–208. Republished in “La causalité salvifique de la Résurrection du Christ selon Saint Thomas.” In Recherches Thomasiennes: Études Revues et Augmentées, 214–41. Paris: Librairie Philosophique J. Vrin, 2000.Google Scholar
Torrell, Jean-Pierre. Le Christ en ses mystères: La vie et l’oeuvre de Jésus selon Saint Thomas d’Aquin. 2 vols. Paris: Desclée, 1988.Google Scholar
Torrell, Jean-Pierre. Saint Thomas Aquinas, Volume 1: The Person and His Work. Translated by Robert Royal. Washington, DC: Catholic University of America Press, 1996.Google Scholar
Torrell, Jean-Pierre. Saint Thomas Aquinas, Volume 2: Spiritual Master. Translated by Robert Royal. Washington, DC: Catholic University of America Press, 2005.Google Scholar
Tschipke, Theophil. Die Menschheit Christi als Heilsorgan der Gottheit, Unter besonderer Berücksichtigung der Lehre des Heiligen Thomas von Aquin. Freiburger Theologische Studien 55. Freiburg in Bresgau: Herder, 1940.Google Scholar
Tschipke, Theophil. L’humanité du Christ comme instrument de salut de la divinité. Translated by Philibert Secretan. Fribourg: Academic Press Fribourg, 2003.Google Scholar
Valkenberg, Wilhelmus G. B. M. The Words of the Living God: Place and Function of Holy Scripture in the Theology of St. Thomas Aquinas. Leuven: Peeters, 2000.Google Scholar
Van Nieuwenhove, Rik. “Bearing the Marks of Christ’s Passion: Aquinas’s Soteriology.” In The Theology of Thomas Aquinas, edited by Van Nieuwenhove, Rik and Wawrykow, Joseph, 277302. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Velde, Rudi te. Participation and Substantiality in Thomas Aquinas. Leiden: Brill, 1995.CrossRefGoogle Scholar
Vos, Antonie. The Theology of John Duns Scotus. Leiden: Brill, 2018.CrossRefGoogle Scholar
Wawrykow, Joseph. “Christ and the Gifts of the Holy Spirit According to Thomas Aquinas.” In Kirchenbild und Spiritualität: Dominikanische Beiträge zur Ekkesiologie und zum Kirchlichen Leben im Mittelalter: Festschrift für Ulrich Horst OP zum 75. Geburtstag, edited by Prugl, Thomas and Schlosser, Marianne, 4362. Münster: Paderborn, 2007.Google Scholar
Wawrykow, Joseph. God’s Grace and Human Action: “Merit” in the Theology of Thomas Aquinas. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Wawrykow, Joseph. The Westminster Handbook to Thomas Aquinas. Westminster: John Knox Press, 2005.Google Scholar
Wawrykow, Joseph. “Wisdom in the Christology of Thomas Aquinas.” In Christ Among the Medieval Dominicans: Representations of Christ in the Texts and Images of the Order of Preachers, edited by Emery, Kent and Wawrykow, Joseph, 175–96. Notre Dame Conferences in Medieval Studies 7. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Wéber, Édouard-Henri. Le Christ selon Saint Thomas d’Aquin. Paris: Desclée, 1988.Google Scholar
West, J. L. A. “Nature, Specific Difference, and Degrees of Being: Metaphysical Background to Aquinas’s Anti-Monophysite Arguments.” Nova et Vetera 3 (2005): 3980.Google Scholar
White, Thomas Joseph. The Incarnate Lord: A Thomistic Study in Christology. Washington, DC: Catholic University of America Press, 2015.CrossRefGoogle Scholar
Wilkins, Jeremy. “Trinitarian Missions and the Order of Grace According to Thomas Aquinas.” In Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown, edited by Emery, Kent, 689708. Leiden: Brill, 2011.Google Scholar
Wolter, Allan B.The Formal Distinction.” In John Duns Scotus, 1265–1965, edited by Ryan, John K. and Bonansea, Bernardino M., 4560. Washington, DC: Catholic University of America Press, 1965.Google Scholar
Wolter, Allan B.John Duns Scotus on the Primacy and Personality of Christ.” In Franciscan Christology: Selected Texts, Translations, and Introductory Essays, edited by McElrath, Damian, 139–45. St. Bonaventure, NY: Franciscan Institute, 1994.Google Scholar
Yang, Andrew S. “Scotus’s Voluntarist Approach to the Atonement Reconsidered.” Scottish Journal of Theology 62, no. 4 (2009): 421–40.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • J. David Moser, Augustine Institute Graduate School of Theology
  • Book: The Humanity of Christ as Instrument of Salvation
  • Online publication: 21 August 2025
  • Chapter DOI: https://doi.org/10.1017/9781009664875.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • J. David Moser, Augustine Institute Graduate School of Theology
  • Book: The Humanity of Christ as Instrument of Salvation
  • Online publication: 21 August 2025
  • Chapter DOI: https://doi.org/10.1017/9781009664875.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • J. David Moser, Augustine Institute Graduate School of Theology
  • Book: The Humanity of Christ as Instrument of Salvation
  • Online publication: 21 August 2025
  • Chapter DOI: https://doi.org/10.1017/9781009664875.014
Available formats
×