Published online by Cambridge University Press: 17 December 2018

In addition to this more or less stable core of twelve Palaiologan romances, some other texts that are more loosely connected to the corpus are discussed in the present volume and therefore deserve to be mentioned and listed here. One is the Digenis Akritis (ed. Jeffreys 1998), previously dated to the twelfth century and by Beaton referred to as a ‘proto-romance’, but here treated as narratologically and thematically related to the Palaiologan romances, at least in its version G (dated to the late thirteenth or even fourteenth century). Another is the Alexander Romance, the immensely popular fictional biography that survives in numerous versions and translations from late antiquity onwards.18 Usually treated very differently in scholarship, the different versions among the varied manuscripts may be said to straddle the learned and vernacular traditions, representing an impressively long span of storytelling. Frequently mentioned in several chapters in the present volume and often referenced in the discussion of the Palaiologan romances more generally are also the four Komnenian novels, which therefore deserve to be listed below. Finally, two allegorical poems are often mentioned in relation to the romances: the anonymous Consolatory Fable about Bad and Good Fortune, probably from the first half of the fourteenth century and written in the vernacular register, and the Verses on chastity by Meliteniotes, composed in learned Greek in the middle of the same century. Our first list may then be complemented with the following.
Many other texts from various stages of the Greek language, along with western and eastern romances, are mentioned in the course of the following chapters,22 but we hope that this brief introduction to the most frequently discussed late Byzantine romances and related texts will help the reader to navigate both this volume and the secondary literature to which the respective chapters refer.
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