Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-p2v8j Total loading time: 0.001 Render date: 2024-05-14T17:29:15.346Z Has data issue: false hasContentIssue false

Part II - Aspects of Ethical Agency

Published online by Cambridge University Press:  11 May 2023

James Laidlaw
Affiliation:
University of Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Agha, Asif. 2007. Language and Social Relations. Cambridge: Cambridge University Press.Google Scholar
Alim, H. Samy, Rickford, John R., and Ball, Arnetha F., eds. 2016. Raciolinguistics: How Language Shapes Our Ideas About Race. Oxford: Oxford University Press.CrossRefGoogle Scholar
Appiah, Anthony. 2008. Experiments in Ethics. Cambridge, MA: Harvard University Press.Google Scholar
Benedict, Ruth. 1934. ‘Anthropology and the Abnormal’. Journal of General Psychology, 10: 5982.CrossRefGoogle Scholar
Benveniste, Emile. 1971. Problems in General Linguistics. Miami, FL: University of Miami Press.Google Scholar
Bergmann, Jörg R. 1998. ‘Introduction: Morality in Discourse’. Research on Language & Social Interaction, 31(3–4): 279–94.Google Scholar
Briggs, Jean L. 1970. Never in Anger: Portrait of an Eskimo Family. Cambridge: Cambridge University Press.Google Scholar
Butler, Judith. 2004. Undoing Gender. New York: Routledge.Google Scholar
Butler, Judith 2005. Giving an Account of Oneself. New York: Fordham University Press.CrossRefGoogle Scholar
Carr, E. Summerson. 2011. Scripting Addiction: The Politics of Therapeutic Talk and American Sobriety. Princeton, NJ: Princeton University Press.Google Scholar
Carr, E. Summerson 2013. ‘“Signs of the Times”: Confession and the Semiotic Production of Inner Truth’. Journal of the Royal Anthropological Institute, 19: 3451.CrossRefGoogle Scholar
Darwall, Stephen. 1998. The Second-Person Standpoint: Morality, Respect and Accountability. Cambridge, MA: Harvard University Press.Google Scholar
Das, Veena. 2007. Life and Words: Violence and the Descent into the Ordinary. Berkeley: University of California Press.Google Scholar
Das, Veena 2010. ‘Moral and Spiritual Striving in the Everyday: To Be a Muslim in Contemporary India’, in Pandian, Anand and Ali, Daud (eds.), Ethical Life in South Asia. Bloomington: Indiana University Press: 232–53.Google Scholar
Das, Veena 2012. ‘Ordinary Ethics’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar
Drew, Paul. 1998. ‘Complaints About Transgressions and Misconduct’. Research on Language & Social Interaction, 31(3–4): 295325.Google Scholar
Enfield, N. J. and Sidnell, Jack. 2017. The Concept of Action. Cambridge: Cambridge University Press.Google Scholar
Enfield, N. J. and Kockelman, Paul. 2017. Distributed Agency: Foundations of Human Interaction. Oxford: Oxford University Press.Google Scholar
Errington, J. Joseph. 1998. Shifting Languages: Interaction and Identity in Javanese Indonesia. Cambridge: Cambridge University Press.Google Scholar
Foucault, Michel. 1997. Ethics: Subjectivity and Truth. New York: New Press.Google Scholar
Foucault, Michel, Gros, Frédéric, Ewald, François, Fontana, Alessandro, Davidson, Arnold I., and Burchell, Graham. 2011. The Courage of Truth (The Government of Self and Others II): Lectures at the Collège de France, 1983–1984. Houndmills: Palgrave Macmillan.Google Scholar
Garfinkel, Harold. 1967. Studies in Ethnomethodology. Englewood Cliffs, NJ: Prentice-Hall.Google Scholar
Gershon, Ilana. 2010. ‘Breaking Up Is Hard to Do: Media Switching and Media Ideologies’. Journal of Linguistic Anthropology, 20(2): 389405.Google Scholar
Gibson, James J. 1977. ‘The Theory of Affordances’, in Shaw, R. and Bransford, J. (eds.), Perceiving, Acting, and Knowing: Toward an Ecological Psychology. Hillsdale, NJ: Lawrence Erlbaum: 6782.Google Scholar
Goebel, Zane. 2010. Language, Migration, and Identity: Neighborhood Talk in Indonesia. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Goffman, Erving. 1955. ‘On Face-Work: An Analysis of Ritual Elements in Social Interaction’. Psychiatry: Journal for the Study of Interpersonal Processes, 18(3): 213–31.Google Scholar
Goffman, Erving 1956. ‘Embarrassment and Social Organization’. The American Journal of Sociology, 62(3): 264–74.Google Scholar
Goffman, Erving 1957. ‘Alienation from Interaction’. Human Relations, 10(1): 4760.Google Scholar
Goffman, Erving 1959. The Presentation of Self in Everyday Life. Garden City, NY: Doubleday.Google Scholar
Goodwin, Marjorie Harness. 2006. The Hidden Life of Girls: Games of Stance, Status, and Exclusion. Malden, MA: Blackwell.Google Scholar
Hacking, Ian. 1995. Rewriting the Soul: Multiple Personality and the Sciences of Memory. Princeton, NJ: Princeton University Press.Google Scholar
Haidt, Jonathan. 2001. ‘The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment’. Psychological Review, 108(4): 814–34.Google Scholar
Hillewaert, Sarah. 2020. Morality at the Margins: Youth, Language, and Islam in Coastal Kenya. New York: Fordham University Press.Google Scholar
Howell, Signe. 1989. Society and Cosmos: Chewong of Peninsular Malaysia. Chicago, IL: University of Chicago Press.Google Scholar
Ingold, Tim. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.Google Scholar
Inoue, Miyako. 2006. Vicarious Language: The Political Economy of Gender and Speech in Japan. Oakland,CA: University of California Press.Google Scholar
Kahneman, Daniel and Tversky, Amos. 1979. ‘Prospect Theory: An Analysis of Decision under Risk’. Econometrica, 47(2): 263–91.Google Scholar
Keane, Webb. 1997. Signs of Recognition: Powers and Hazards of Representation in an Indonesian Society. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Keane, Webb 2002. ‘Sincerity, “Modernity,” and the Protestants’. Cultural Anthropology, 17(1): 6592.CrossRefGoogle Scholar
Keane, Webb 2010. ‘Minds, Surfaces, and Reasons in the Anthropology of Ethics’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham Press: 6483.Google Scholar
Keane, Webb 2014. ‘Affordances and Reflexivity in Ethical Life: An Ethnographic Stance’. Anthropological Theory, 14(1): 326.Google Scholar
Keane, Webb 2016. Ethical Life: Its Natural and Social Histories. Princeton, NJ: Princeton University Press.Google Scholar
Keane, Webb 2018. ‘Perspectives on Affordances, or the Anthropologically Real: The 2018 Daryll Forde Lecture’. HAU: Journal of Ethnographic Theory, 8(1–2): 2738.Google Scholar
Keane, Webb 2019. ‘How Everyday Ethics Becomes a Moral Economy, and Vice Versa’. Economics: The Open-Access, Open-Assessment E-Journal, 13: 125.Google Scholar
Laidlaw, James. 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, 8(2): 311–32.Google Scholar
Laidlaw, James 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Lambek, Michael, ed. 2010. Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham Press.Google Scholar
Lambek, Michael 2015. ‘On the Immanence of the Ethical: A Response to Michael Lambek, “No Ordinary Ethics”.’ Anthropological Theory, 15(2): 128–32.Google Scholar
Lave, Jean. 1988. Cognition in Practice: Mind, Mathematics and Culture in Everyday Life. Cambridge: Cambridge University Press.Google Scholar
Lempert, Michael. 2012. Discipline and Debate: The Language of Violence in a Tibetan Buddhist Monastery. Berkeley: University of California Press.Google Scholar
Lempert, Michael 2013. ‘No Ordinary Ethics’. Anthropological Theory, 13(4): 370–93.Google Scholar
Lempert, Michael 2015. ‘Ethics without Immanence: A Reply to Michael Lambek’. Anthropological Theory, 15(2): 133–40.Google Scholar
Lempert, Michael 2016. ‘Interaction Rescaled: How Buddhist Debate Became a Diasporic Pedagogy’, in Summerson Carr, E. and Lempert, Michael (eds.), Scale: Discourse and Dimensions of Social Life. Oakland, CA: University of California Press: 5269.Google Scholar
Lempert, Michael n.d. From Small Talk to Microaggression: A History of Scale. (ms)Google Scholar
Love, Heather. 2016. ‘Small Change: Realism, Immanence, and the Politics of the Micro’. Modern Language Quarterly, 77(3): 419–45.Google Scholar
Luong, Hy Van. 1988. ‘Discourse Practices and Power Structure: Person-Referring Forms and Sociopolitical Struggle in Colonial Vietnam’. American Ethnologist, 15(2): 239–53.Google Scholar
MacIntyre, Alasdair C. 1984. After Virtue: A Study in Moral Theory. 2nd ed. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Mathias, John. 2019. ‘Sticky Ethics: Environmental Activism and the Limits of Ethical Freedom in Kerala, India’. Anthropological Theory, 20(3): 124.Google Scholar
Mattingly, Cheryl. 2012. ‘Two Virtue Ethics and the Anthropology of Morality’. Anthropological Theory, 12(2): 161–84.Google Scholar
Mattingly, Cheryl and Throop, Jason. 2018. ‘The Anthropology of Ethics and Morality’. Annual Review of Anthropology, 47: 475–92.Google Scholar
Mead, George Herbert. 1967. Mind, Self, and Society from the Standpoint of a Social Behaviorist. Edited by Morris, Charles W.. Vol. 1. Chicago, IL: The University of Chicago Press.Google Scholar
Mercier, Hugo and Sperber, Dan. 2019. The Enigma of Reason. Cambridge, MA: Harvard University Press.Google Scholar
Pierce, Chester. 1970. ‘Offensive Mechanisms’, in Barbour, Floyd B. (ed.), The Black Seventies. Boston, MA: Sargent: 265–82.Google Scholar
Reed, Adam and Bialecki, Jon. 2018a. ‘Special Section 1: Anthropology and Character’. Social Anthropology, 26(2).Google Scholar
Reed, Adam and Bialecki, Jon. 2018b. ‘Special Section 2: Anthropology and Character’. Social Anthropology, 26(3).Google Scholar
Robbins, Joel. 2007. ‘Between Reproduction and Freedom: Morality, Value, and Radical Cultural Change’. Ethnos, 72(3): 293314.Google Scholar
Robbins, Joel 2009. ‘Value, Structure, and the Range of Possibilities: A Response to Zigon’. Ethnos, 74(2): 277–85.Google Scholar
Sacks, Harvey. 1972. ‘Notes on Police Assessment of Moral Character’, in Sudnow, David N. (ed.), Studies in Social Interaction. New York: Free Press: 280–93.Google Scholar
Shohet, Merav. 2021. Silence and Sacrifice: Family Stories of Care and the Limits of Love in Vietnam. Oakland, CA: University of California Press.Google Scholar
Shweder, Richard A., Mahapatra, Manamohan, and Miller, Joan G.. 1990. ‘Culture and Moral Development’, in Cultural Psychology: Essays on Comparative Human Development. New York: Cambridge University Press: 130204.Google Scholar
Sidnell, Jack, Meudec, Marie, and Lambek, Michael. 2019. ‘Ethical Immanence’. Special Issue of Anthropological Theory, 19(3).Google Scholar
Siegel, Jerrold E. 2005. The Idea of the Self: Thought and Experience in Western Europe since the Seventeenth Century. Cambridge: Cambridge University Press.Google Scholar
Steinem, Gloria. 1995. Outrageous Acts and Everyday Rebellions. New York: H. Holt.Google Scholar
Tomasello, Michael. 1999. The Cultural Origins of Human Cognition. Cambridge, MA: Harvard University Press.Google Scholar
Yin, Cheryl. 2021. Khmer Honorifics: Re-emergence and Change After the Khmer Rouge. PhD Dissertation, University of Michigan.Google Scholar
Zigon, Jarrett. 2009. ‘Within a Range of Possibilities: Morality and Ethics in Social Life’. Ethnos, 74(2): 251–76.Google Scholar
Zuckerman, Charles H. P., ed. 2021. ‘The Generic. Special Issue 4’. Language in Society, 50(4): 509621.Google Scholar

References

Al-Mohammad, Hayder. 2015. ‘Poverty beyond Disaster in Post-Invasion Iraq: Ethics and the “Rough Ground” of the Everyday’. Current Anthropology, 56 (S11, Politics of the Urban Poor: Aesthetics, Ethics, Volatility, Precarity): S108–S115.Google Scholar
Balmer, Andrew. 2014. ‘Skip Diving or Food Waste: Which Is the Bigger Crime?’ http://blog.policy.manchester.ac.uk/sci-tech/2014/01/skip-diving-or-food-waste-which-is-the-bigger-crime.Google Scholar
Barnard, Alex. V. 2011. ‘“Waving the Banana” at Capitalism: Political Theatre and Social Movement Strategy among New York’s “Freegan” Dumpster Divers’. Ethnography, 12(4): 419–44.Google Scholar
Barnard, Alex. V. 2016. Freegans: Diving into the Wealth of Food Waste in America. Minneapolis: University of Minnesota Press.Google Scholar
Bauman, Zygmunt. 1988. Freedom. Milton Keynes: Open University Press.Google Scholar
Berlin, Isaiah. 1969. ‘Two Concepts of Liberty’, in Four Essays on Liberty. Oxford: Oxford University Press.Google Scholar
Berlin, Isaiah. 2007. Extract from Four Essays on Liberty (1969), in Carter, A., Kramer, M. H., and Steiner, H. (eds.), Freedom: A Philosophical Anthology. Oxford: Blackwell: 131–2.Google Scholar
Bidney, David. 1968. Theoretical Anthropology. New Brunswick, NJ: Transaction Publishers.Google Scholar
Boas, Franz. 1940. ‘Liberty Among Primitive People’, in Anshen, R. N. (ed.), Freedom: Its Meaning. New York: Harcourt Brace: 375–80.Google Scholar
Carrier, James. 1997. Meanings of the Market: The Free Market in Western Culture. London: Bloomsbury.Google Scholar
Carter, Ian, Kramer, Matthew H., and Steiner, Hillel, eds. 2007. Freedom: A Philosophical Anthology. Oxford: Blackwell.Google Scholar
Coleman, Gabriella. 2004. ‘The Political Agnosticism of Free and Open Source Software and the Inadvertent Politics of Contrast’. Anthropological Quarterly, 77(3): 507–19.Google Scholar
Cook, Joanna. 2010. Meditation in Modern Buddhism: Renunciation and Change in Thai Monastic Life. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Cook, Thomas I. 1945. ‘Review of Freedom and Civilization by Bronislaw Malinowski’. American Political Science Review, 39(5): 1006–8.Google Scholar
Crowe, Jonathan. 2009. ‘Explaining Natural Rights: Ontological Freedom and the Foundations of Political Discourse’. New York University Journal of Law and Liberty, 4: 70111.Google Scholar
Das, Veena. 2012. ‘Ordinary Ethics’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Oxford: Wiley Blackwell: 133–49.Google Scholar
Dave, Naisargi. 2012. Queer Activism in India: A Story in the Anthropology of Ethics. Durham, NC: Duke University Press.Google Scholar
Durkheim, Emile. 2010 [1953]. Sociology and Philosophy. Translated by Pocock, D. F.. London: Routledge.Google Scholar
Edwards, Ferne and Mercer., David 2007. ‘Gleaning from Gluttony: An Australian Youth Subculture Confronts the Ethics of Waste’. Australian Geographer, 38(3): 279–96.Google Scholar
Englund, Harri. 2006. Prisoners of Freedom: Human Rights and the African Poor. Berkeley: University of California Press.Google Scholar
Farkas, Judit. 2017. ‘“To Separate from the Umbilical Cord of Society”: Freedom as Dependence and Independence in Hungarian Ecovillages’. Etnofoor, 29(1): 81100.Google Scholar
Folz, Jasmine. 2019. ‘Free and Open Source Software in India: Mobilising Technology for the National Good’. PhD thesis, Social Anthropology, University of Manchester.Google Scholar
Foucault, Michel. 1988. ‘Technologies of the Self’, in Huck Gutman, Luther H. Martin, and Hutton, Patrick H. (eds.), Technologies of the Self: A Seminar with Michel Foucault. Boston: University of Massachusetts Press.Google Scholar
Friedman, Marilyn. 2008. ‘Care Ethics and Moral Theory: Review Essay of Virginia Held, “The Ethics of Care”’. Philosophy and Phenomenological Research, 77(2): 539–55.Google Scholar
George, Kathryn Paxton. 1994. ‘Should Feminists Be Vegetarians?Signs, 19(2): 405–34.Google Scholar
Hansen, Thomas. Blom. 2012. Melancholia of Freedom: Social Life in an Indian Township in South Africa. Princeton, NJ: Princeton University Press.Google Scholar
Held, Virginia. 2006. The Ethics of Care: Personal, Political and Global. Oxford: Oxford University Press.Google Scholar
High, Mette. 2013. ‘Cosmologies of Freedom and Buddhist Self-Transformation in the Mongolian Gold Rush’. The Journal of the Royal Anthropological Institute, 19(4): 753–70.Google Scholar
Humphrey, Caroline. 2007. ‘Alternative Freedoms’. Proceedings of the American Philosophical Society, 151(1): 110.Google Scholar
Jónsson, Örn D. and Sæmundsson., Rögnvaldur 2015. ‘Free Market Ideology, Crony Capitalism, and Social Resilience’, in Durrenberger, E. Paul and Pálsson, Gísli (eds.), Gambling Debt: Iceland’s Rise and Fall in the Global Economy. Boulder: University Press of Colorado: 2332.Google Scholar
Keane, Webb. 2016. ‘A Reader’s Guide to the Anthropology of Ethics and Morality – Part II’. Somatosphere, October. http://somatosphere.net/2016/ethics-and-morality-part-2.html.Google Scholar
Kelty, Christopher. 2008. Two Bits: The Cultural Significance of Free Software. Durham, NC: Duke University Press.Google Scholar
Kelty, Christopher. 2011. ‘The Anthropology of Freedom’. https://savageminds.org/2011/07/06/the-anthropology-of-freedom-part-1.Google Scholar
Kelty, Christopher. 2014. ‘The Fog of Freedom’, in Gillespie, T., Foot, K., and Boczkowski, P. (eds.), Media Technologies: Essays on Communication, Materiality, and Society. Cambridge, MA: MIT Press: 195224.Google Scholar
Keshavjee, Salmaan. 2014. Blind Spot: How Neoliberalism Infiltrated Global Health. Oakland: University of California Press.Google Scholar
Khare, R. S. 1976. The Hindu Hearth and Home. Durham, NC: Carolina Academic Press.Google Scholar
Laidlaw, James. 1995. Riches and Renunciation: Religion, Economy, and Society among the Jains. Oxford: Clarendon Press.Google Scholar
Laidlaw, James. 2000. ‘A Free Gift Makes No Friends’. Journal of the Royal Anthropological Institute, 6(4): 617–34.Google Scholar
Laidlaw, James. 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute (NS), 8: 311–32.Google Scholar
Laidlaw, James. 2005. ‘A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life’. Economy and Society, 34: 178–99.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Lambek, Michael. 2010. ‘Introduction’, in Lambek, M. (ed.), Ordinary Ethics: Anthropology, Language and Action. New York: Fordham University Press: 136.Google Scholar
Lempert, Michael. 2013. ‘No Ordinary Ethics’. Anthropological Theory, 13(4): 370–93.Google Scholar
Lotman, Aliine. 2013.‘Dumpster Diving’. Material World. www.materialworldblog.com/2013/01/dumpster-diving.Google Scholar
Lovett, Frank. 2018. ‘Republicanism’, in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (summer edition). https://plato.stanford.edu/archives/sum2018/entries/republicanism.Google Scholar
Mahmood, Saba. 2001. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology, 16(2): 202–36.Google Scholar
Mahmood, Saba 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Malinowski, Bronislaw. 1947. Freedom and Civilization. London: George Allen and Unwin.Google Scholar
Mattingly, Cheryl. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. Oakland, CA: University of California Press.Google Scholar
Mill, John Stuart. 1932 [1859]. On Liberty. London: Everyman’s Library.Google Scholar
Moré, Victoria C. 2011. ‘Dumpster Dinners: An Ethnographic Study of Freeganism’. The Journal of Undergraduate Ethnography, 1: 4355.Google Scholar
Nahmias, Eddy, Morris, Stephen, Nadelhoffer, Thomas, and Turner., Jason 2005. ‘Surveying Freedom: Folk Intuitions about Free Will and Moral Responsibility’. Philosophical Psychology, 18(5): 561–84.Google Scholar
Pedersen, Morten Axel 2018. ‘Incidental Connections: Freedom and Urban Life in Mongolia’, in Laidlaw, James, Bodenhorn, Barbara, and Holbraad, Martin (eds.), Recovering the Human Subject: Freedom, Creativity and Decision. Cambridge: Cambridge University Press: 115–30.Google Scholar
Raymond, Eric S. 2001. The Cathedral and the Bazaar: Musings on Linux and Open Source by an Accidental Revolutionary. Sebastopol, CA: O’Reilly Media.Google Scholar
Robbins, Joel 2007. ‘Between Reproduction and Freedom: Morality, Value and Radical Cultural Change’. Ethnos, 72(3): 293314.Google Scholar
Shantz, Jeff n.d. ‘One Person’s Garbage … Another Person’s Treasure:Dumpster Diving, Freeganism and Anarchy’. https://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.603.1451.Google Scholar
Srivastava, Vinay Kumar. 1993. ‘Malinowski and a Reading of His “Freedom and Civilization”’. Dialectical Anthropology, 18(2): 177204.Google Scholar
Stasch, Rupert. 2008. ‘Knowing Minds Is a Matter of Authority: Political Dimensions of Opacity Statements in Korowai Moral Psychology’. Anthropological Quarterly, 81(2): 443–53.Google Scholar
Strathern, Marilyn. 1985. ‘Discovering “Social Control”’. Journal of Law and Society, 12(2): 111–34.Google Scholar
Soumhya., Venkatesan 2013. ‘From Stone Statue to God and Back Again’, in Harvey, Penny et al. (eds.), Objects and Materials: A Routledge Companion. London: Routledge: 7281.Google Scholar
Soumhya., Venkatesan 2014. ‘Auto-Relations: Doing Cosmology and Transforming the Self the Saiva Way’, in Abramson, A. and Holbraad, M. (eds.), Cosmologies: Making Contemporary Worlds. Manchester: Manchester University Press: 129–58.Google Scholar
Soumhya., Venkatesan 2016. ‘Giving and Taking without Reciprocity: Conversations in South India and the Anthropology of Ethics’. Social Analysis, 64(2): 3656.Google Scholar
Soumhya., Venkatesan 2020. ‘Afterword: Putting Together the Anthropology of Tax and the Anthropology of Ethics’.Google Scholar
Soumhya., Venkatesan Special Issue, ‘Tax Beyond the Social Contract’, eds. Nicolette Makovicky and Robin Smith.’. Social Analysis.64(2): 141–154.Google Scholar
Wardle, Huan and Lino e Silva., Moses 2017. ‘Testing Freedom: Ontological Considerations’. Etnofoor, 29(1): 1127.Google Scholar
Bernard., Williams 1985. Ethics and the Limits of Philosophy. London: Collins.Google Scholar
Woodburn, James. 1982. ‘Egalitarian Societies’. Man (NS), 17(2): 431–51.Google Scholar
Yan, Yunxiang. 2009. ‘The Good Samaritan’s New Trouble: A Study of the Changing Moral Landscape in Contemporary China’. Social Anthropology, 17(1): 924.Google Scholar

References

Amuyunzu, Mary. 1998. ‘Willing the Spirits to Reveal Themselves: Rural Kenyan Mothers’ Responsibility to Restore their Children’s Health’. Medical Anthropology Quarterly, 12(4): 490502.Google Scholar
Arendt, Hannah. 1963. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Viking Press.Google Scholar
Arendt, Hannah 2003. Responsibility and Judgement. Edited by Kohn, Jerome. New York: Schocken Books.Google Scholar
Barnes, Barry. 2000. Understanding Agency: Social Theory and Responsible Action. London: Sage.Google Scholar
Brodwin, Paul. 2013. Everyday Ethics: Voices from the Front Line of Community Psychiatry. Berkeley, CA: University of California Press.Google Scholar
Castle, Sarah. 1994.’ The (Re)negotiation of Illness Diagnosis and Responsibility for Child Death in Rural Mali’. Medical Anthropology Quarterly, 8(3): 314–35.Google Scholar
Davis, Elizabeth Ann. 2010. ‘The Antisocial Profile: Deception and Intimacy in Greek Psychiatry’. Cultural Anthropology, 25(1): 130–64.Google Scholar
Douglas, Mary. 1980. Evans Pritchard. Glasgow: Fontana Paperbacks.Google Scholar
Alessandro., Duranti 2015. The Anthropology of Intentions: Language in a World of Others. Cambridge: Cambridge University Press.Google Scholar
Eshleman, Andrew. 2014. ‘Moral Responsibility’. Philosophy Faculty Publications and Presentations, 1, http://pilotscholars.up.edu/phl_facpubs/1.Google Scholar
Faubion, James. 2011. An Anthropology of Ethics. Cambridge: Cambridge University Press.Google Scholar
Fischer, John Martin and Ravizza, Mark. 1993. ‘Introduction’, in Fischer, John Martin and Ravizza, Mark (eds.), Perspectives on Moral Responsibility. Ithaca, NY: Cornell University Press: 143.Google Scholar
Foucault, Michel. 1988. ‘Technologies of the Self’, in Martin, L., Gutman, H., and Hutton, P. (eds.), Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock: 1649.Google Scholar
Foucault, Michel 2000. Essential Works of Michel Foucault, Vol. 1: Ethics: Subjectivity and Truth (ed. Rabinow, P. ). London: Allen Lane.Google Scholar
Gluckman, Max. 1972. ‘Introduction’, in Gluckman (ed.), Max, The Allocation of Responsibility. Manchester: Manchester University Press.Google Scholar
Hage, Gassen and Eckersley, Robyn. 2012. Responsibility. Melbourne: Melbourne University Press.Google Scholar
Haskell, Thomas L. 1985a. ‘Capitalism and the Origins of the Humanitarian Sensibility, Part 1’. The American Historical Review, 90(2): 339–61.Google Scholar
Haskell, Thomas L. 1985b. ‘Capitalism and the Origins of the Humanitarian Sensibility, Part 2’. The American Historical Review, 90(3): 547–66.Google Scholar
Hatzfeld, Jean. 2003. Machete Season: The Killers in Rwanda Speak. New York: Picador.Google Scholar
Hetherington, Kregg. 2013. ‘Beans Before the Law: Knowledge Practices, Responsibility and the Paraguayan Soy Boom’. Cultural Anthropology, 28(1): 6585.Google Scholar
Keane, Webb. 2015. Ethical Life: Its Natural and Social Histories. Princeton, NJ: Princeton University Press.Google Scholar
Kelty, Christopher M. 2008. ‘Responsibility: McKeon and Ricoeur’. Working Paper no. 12. www.anthropos-lab.net/documents.Google Scholar
Knobe, Joshua and Doris, John M.. 2010. ‘Responsibility’, in Doris, John and the Moral Psychology Research Group (eds.), The Oxford Handbook of Moral Psychology. Oxford: Oxford University Press: 321–54.Google Scholar
Lacey, Nicola. 2016. In Search of Criminal Responsibility: Ideas, Interests, and Institutions. Oxford: Oxford University Press.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Lambek, Michael 2015. The Ethical Condition: Essays on Action, Person and Value. Chicago, IL: Chicago University Press.Google Scholar
Liebenberg, Linda, Ungar, Michael, and Ikeda, Janice. 2015. ‘Neo-Liberalism and Responsibilisation in the Discourse of Social Service Workers’. British Journal of Social Work, 45: 1006–21.Google Scholar
Lomawaima, K. Tsianina. 2013. ‘Relationships and Responsibility’. Anthropology and Education Quarterly, 44(1): 1114.Google Scholar
MacKinnon, Dolly and Coleborne, Catharine. 2003. ‘Histories of Psychiatry after Deinstitutionalisation: Australia and New Zealand’. Health and History, 5(2): 116.Google Scholar
Mahmood, Saba 2006. ‘Feminist Theory, Agency, and the Liberatory Subject: Some Reflections on the Islamic Revival in Egypt’. Temenos, 42(1): 3171.Google Scholar
Mattingly, Cheryl. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. Berkeley: University of California Press.Google Scholar
McKearney, Patrick. 2018. ‘Receiving the Gift of Cognitive Disability’. The Cambridge Journal of Anthropology, 36(1): 4060.Google Scholar
McKeon, Richard. 1990. Freedom and History and Other Essays: An Introduction to the Thought of Richard McKeon. Edited by McKeon, Zahava K.. Chicago, IL: Chicago University Press.Google Scholar
Meloni, Chantal. 2007. ‘Command Responsibility: Mode of Liability for the Crimes of Subordinates or Separate Offence of the Superior?Journal of International Criminal Justice, 5(3): 619–37.Google Scholar
Public Broadcasting Services (PBS). 2019. Commanding Heights. Episode One. www.pbs.org/wgbh/commandingheights/shared/minitext/tr_show01.html.Google Scholar
Robbins-Rubszkowski, Jessica. 2017. ‘Responsibilities of the Third Age and the Intimate Politics of Sociality in Poland’, in Trnka, Susanna and Trundle (eds.), Catherine, Competing Responsibilities: The Ethics and Politics of Contemporary Life. Durham, NC: Duke University Press: 193212.Google Scholar
Rose, N. 1996. ‘The Death of the Social? Re-figuring the Territory of Government’. Economy and Society, 25: 327–56.Google Scholar
Rudd, Kevin. 2008. ‘Kevin Rudd’s Sorry Speech’. Sydney Morning Herald. www.smh.com.au/national/kevin-rudds-sorry-speech-20080214-gds0xh.html.Google Scholar
Scheper-Hughes, Nancy. 1989. Death Without Weeping: The Violence of Everyday Life in Brazil. Chicago, IL: University of Chicago Press.Google Scholar
Shaw, Rosalind. 2017. ‘Justice and Its Doubles: Producing Postwar Responsibilities in Sierra Leone’, in Trnka, Susanna and Trundle, Catherine (eds.), Competing Responsibilities: The Ethics and Politics of Contemporary Life. Durham, NC: Duke University Press: 156–80.Google Scholar
Stewart, Michelle. 2016. ‘Fictions of Prevention: Fetal Alcohol Spectrum Disorder and Narratives of Responsibility’. North American Dialogue, 19(1): 5566.Google Scholar
Strawson, Peter. 1993. ‘Freedom and Resentment’, in Fischer, John Martin and Ravizza, Mark (eds.), Perspectives on Moral Responsibility. Ithaca, NY: Cornell University Press: 4566.Google Scholar
Tadros, Victor. 2007. Criminal Responsibility. Oxford: Oxford University Press.Google Scholar
Taylor, Charles. 2001 [1989]. Sources of the Self: The Making of the Modem Identity. Cambridge, MA: Harvard University Press.Google Scholar
Trnka, Susanna. 2017. One Blue Child: Asthma, Responsibility and the Politics of Global Health. Stanford, CA: Stanford University Press.Google Scholar
Trnka, Susanna and Trundle, Catherine. 2017. Competing Responsibilities: The Ethics and Politics of Contemporary Life. Durham, NC: Duke University Press.Google Scholar
Trundle, Catherine. 2014. Americans in Tuscany: Charity, Compassion and Belonging. Oxford: Berghahn.Google Scholar
Valdez, Natali. 2018. ‘The Redistribution of Reproductive Responsibility: On the Epigenetics of “Environment” in Prenatal Interventions’. Medical Anthropology Quarterly, 32(3): 425–42.Google Scholar
Walsh, Andrew. 2002. ‘Responsibility, Taboo and the Freedom to Do Otherwise’. Journal of the Royal Anthropological Institute, 8: 451–68.Google Scholar
Wee, Lionel. 2007. ‘The Hunger Strike as a Communicative Act’. Journal of Linguistic Anthropology, 17(1): 6176.Google Scholar
Werbner, Richard. 2017. ‘The Poetics of Wisdom Divination: Renewing the Moral Imagination’. Journal of the Royal Anthropological Institute, 23: 81102.Google Scholar
Williams, Bernard. 2008. Shame and Necessity. Berkeley, CA: University of California Press.Google Scholar
Williams, Garrath. 1998. ‘Love and Responsibility: A Political Ethic for Hannah Arendt’. Political Studies, XLVI: 937–50.Google Scholar
Wilson, Janet. 2017. ‘(Not) Saying Sorry: Australian Responses to the Howard Government’s Refusal to Apologize to the Stolen Generations’, in Davis, Geoffrey V., Delrez, Marc, Ledent, Benedicte, and Collier, Gordon (eds.), The Cross -Cultural Legacy: Critical and Creative Writings in Memory of Hena Maes-Jeline. Leiden: Brill Rodopi: 295312.Google Scholar
Wintour, Patrick. 2013. ‘Thatcher Funeral Address Prompts Tory Praise for Bishop of London’. The Guardian. 17 April. www.theguardian.com/politics/2013/apr/17/thatcher-funeral-address-bishop-london.Google Scholar

References

Ahmed, Sara. 2010. The Promise of Happiness. Durham, NC: Duke University Press.Google Scholar
Bateson, Gregory. 2000 [1972]. ‘The Cybernetics of “Self”: A Theory of Alcoholism’, in Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. Chicago, IL: University of Chicago Press: 309–37.Google Scholar
Berlant, Lauren. 2011. Cruel Optimism. Durham, NC: Duke University Press.Google Scholar
Bowen, Murray. 1978. Family Therapy in Clinical Practice. New York: Jason Aronson.Google Scholar
Brown, Steven D. and Tucker., Ian 2010. ‘Eff the Ineffable: Affect, Somatic Management, and Mental Health Service Users’, in Gregg, Melissa and Seigworth, Gregory J. (eds.), The Affect Theory Reader. Durham, NC: Duke University Press.Google Scholar
Bruya, Brian J. 2010. ‘The Rehabilitation of Spontaneity: A New Approach in Philosophy of Action’. Philosophy East & West, 60(2): 207–50.Google Scholar
Candea, Matei, Cook, Joanna, Trundle, Catherine, and Yarrow., Thomas 2015. ‘Introduction: Reconsidering Detachment’, in Candea, Matei, Cook, Joanna, Trundle, Catherine, and Yarrow, Thomas (eds.), Detachment: Essays on the Limits of Relational Thinking. Manchester: Manchester University Press: 131.Google Scholar
Cassaniti, Julia. 2015. Living Buddhism: Mind, Self, and Emotion in a Thai Community. Ithaca, NY: Cornell University Press.Google Scholar
Clough, Patricia Ticineto. 2007. ‘Introduction’, in Clough, Patricia Ticineto with Halley, Jean (eds.), The Affective Turn: Theorizing the Social. Durham, NC: Duke University Press: 133.Google Scholar
Collu, Samuele. 2019. ‘Refracting Affects: Affect, Psychotherapy, and Spirit Dis-Possession’. Culture, Medicine, and Psychiatry, 43: 290314.Google Scholar
Cook, Joanna. 2016. ‘Mindful in Westminster: The Politics of Meditation and the Limits of Neoliberal Critique’. Hau: Journal of Ethnographic Theory, 6(1): 141–61.Google Scholar
Das, Veena. 2007. Life and Words: Violence and the Descent into the Ordinary. Berkeley: University of California Press.Google Scholar
Das, Veena. 2012. ‘Ordinary Ethics’, in Fassin, Didier (ed.), A Companion to Moral Anthropology, Chichester: Wiley-Blackwell: 133–49.Google Scholar
Deleuze, Gilles. 1988 [1970]. Spinoza: Practical Philosophy. Robert Hurley, trans. San Francisco, CA: City Lights Books.Google Scholar
Deleuze, Gilles and Guattari., Felix 1987 [1980]. A Thousand Plateaus: Capitalism and Schizophrenia. Massumi, Brian, trans. Minneapolis: University of Minnesota Press.Google Scholar
Durkheim, Émile. 1966 [1951]. Suicide: A Study in Sociology. Spalding, John A. and Simpson, George, trans. New York: The Free Press.Google Scholar
Dyring, Rasmus, Mattingly, Cheryl, and Louw., Maria 2018. ‘The Question of “Moral Engines”: Introducing a Philosophical Anthropological Dialogue’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 936.Google Scholar
Frankfurt, Harry G. 2006 [2004]. The Reasons of Love. Princeton, NJ: Princeton University Press.Google Scholar
Garcia, Angela. 2010. The Pastoral Clinic: Addiction and Dispossession along the Rio Grande. Berkeley: University of California Press.Google Scholar
Good, Byron. 2019a. ‘On the Concept of “Evil” in Anthropological Analyses of Political Violence’, in Olsen, William C. and Csordas, Thomas J. (eds.), Engaging Evil: A Moral Anthropology. New York: Berghahn: 5167.Google Scholar
Good, Byron. 2019b. ‘Hauntology: Theorizing the Spectral in Psychological Anthropology’. Good, Byron and Rahimi, Sadeq, eds. Ethos. Special issue: Hauntology in Psychological Anthropology, 47(4): 411–26.Google Scholar
Guenther, Lisa. 2013. Solitary Confinement: Social Death and Its Afterlives. Minneapolis, MN: University of Minnesota Press.Google Scholar
Han, Clara. 2012. Life in Debt: Times of Care and Violence in Neoliberal Chile. Berkeley, CA: University of California Press.Google Scholar
Hardt, Michael. 1999. ‘Affective Labor’. boundary 2, 26(2): 89100.Google Scholar
Hurley, Robert. 1988. ‘Preface’, in Deleuze, G, Spinoza: Practical Philosophy. San Francisco, CA: City Lights Books.Google Scholar
Illouz, Eva. 2007. Cold Intimacies: The Making of Emotional Capitalism. Cambridge: Polity Press.Google Scholar
Illouz, Eva. 2018. ‘Introduction: Emodities or the Making of Emotional Commodities’, in Illouz, Eva (ed.), Emotions as Commodities: Capitalism, Consumption and Authenticity. Abingdon: Routledge: 122.Google Scholar
Ingold, Tim. 2018. Anthropology: Why It Matters. Cambridge: Polity Press.Google Scholar
Ivanhoe, Philip J. 2015. ‘Senses and Values of Oneness’, in Bruya, Brian (ed.), The Philosophical Challenge from China. Cambridge, MA: MIT Press: 231–51.Google Scholar
James, William. 1981 [1890]. The Principles of Psychology, Volume I. Cambridge, MA: Harvard University Press.Google Scholar
Jarrín, Alvaro. 2017. The Biopolitics of Beauty: Cosmetic Citizenship and Affective Capital in Brazil. Oakland: University of California Press.Google Scholar
Kipnis, Andrew. 2007. ‘Neoliberalism Reified: Suzhi Discourse and Tropes of Neoliberalism in the People’s Republic of China’. Journal of the Royal Anthropological Institute, 13(2): 383400.Google Scholar
Kleinman, Arthur. 2014. ‘The Search for Wisdom: Why William James Still Matters’, in Das, Veena, Jackson, Michael, Kleinman, Arthur, and Singh, Brighupati (eds.), The Ground Between: Anthropologists Engage Philosophy. Durham, NC: Duke University Press: 119–37.Google Scholar
Kleinman, Arthur and Kleinman., Jean 1991. ‘Suffering and Its Professional Transformation: Toward an Ethnography of Interpersonal Experience’. Culture, Medicine and Psychiatry, 15(3): 275301.Google Scholar
Knox, Hannah and Harvey., Penny 2015. ‘Virtuous Detachments in Engineering Practice: On the Ethics of (Not) Making a Difference’, in Candea, Matei, Cook, Joanna, Trundle, Catherine, and Yarrow, Thomas (eds.), Detachment: Essays on the Limits of Relational Thinking. Manchester: Manchester University Press: 5878.Google Scholar
Kuan, Teresa. 2014. ‘Banking in Affects: The Child, a Landscape, and the Performance of a Canonical View’, in Yang, J (ed.), The Political Economy of Affect and Emotion in East Asia. New York: Routledge: 6581.Google Scholar
Kuan, Teresa. 2015. Love’s Uncertainty: The Politics and Ethics of Child Rearing in Contemporary China. Oakland, CA: University of California Press.Google Scholar
Kuan, Teresa. 2017. ‘The Problem of Moral Luck, Anthropologically Speaking’. Anthropological Theory, 17(1): 3059.Google Scholar
Kuan, Teresa. 2020. ‘Feelings Run in the Family: Kin Therapeutics and the Configuration of Cause in China’. Lotte Meinert and Lone Grøn, eds. Ethnos: Journal of Anthropology. Special issue: ‘“It Runs in the Family”: Exploring Contagious Kinship Connections’. 85(4): 696716.Google Scholar
Kuan, Teresa. 2021. ‘Vicarious Responsibility and the Problem of “Too Much”: Moral Luck from the Perspective of Ordinary Ethics’. The Monist. Special issue: ‘Vicarious Responsibility and Circumstantial Luck’,eds. Ben Colburn and Hallvard Lillehammer. 104: 168–81.Google Scholar
Laidlaw, James. 2015. ‘Detachment and Ethical Regard’, in Candea, Matei, Cook, Joanna, Trundle, Catherine, and Yarrow, Thomas (eds.), Detachment: Essays on the Limits of Relational Thinking. Manchester: Manchester University Press: 130–46.Google Scholar
Levy, Robert I. 1973. Tahitians: Mind and Experience in the Society Island. Chicago, IL: University of Chicago Press.Google Scholar
Levy, Robert I. 1984. ‘Emotion, Knowing, and Culture’, in Shweder, Richard A. and LeVine, Robert A. (eds.), Culture Theory: Essays on Mind, Self, and Emotion. Cambridge: Cambridge University Press: 214–37.Google Scholar
Louw, Maria. 2018. ‘Haunting as Moral Engine: Ethical Striving and Moral Aporias among Sufis in Uzbekistan’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwartz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 6182.Google Scholar
Lukács, Gabriella. 2010. Scripted Affects, Branded Selves: Television, Subjectivity, and Capitalism in 1990s Japan. Durham, NC: Duke University Press.Google Scholar
Lutz, Catherine. 1988. Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Chicago, IL: University of Chicago Press.Google Scholar
Lutz, Catherine. 2017. ‘What Matters’. Daniel White, ed. Cultural Anthropology. ‘Retrospectives: Affect’. 32(2): 181–91.Google Scholar
Lutz, Catherine and White., Geoffrey M. 1986. ‘The Anthropology of Emotions’. Annual Review of Anthropology, 15: 405–36.Google Scholar
Martin, Emily. 2013. ‘The Potentiality of Ethnography and the Limits of Affect Theory’. Current Anthropology, 54(7): S149–58.Google Scholar
Massumi, Brian. 2002. Parables for the Virtual: Movement, Affect, Sensation. Durham, NC: Duke University Press.Google Scholar
Mattingly, Cheryl. 2012. ‘Two Virtue Ethics and the Anthropology of Morality’. Anthropological Theory, 12(2): 161–84.Google Scholar
Mattingly, Cheryl. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. Oakland, CA: University of California Press.Google Scholar
Mattingly, Cheryl. 2018. ‘Ethics, Immanent Transcendence and the Experimental Narrative Self’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 3960.Google Scholar
Mattingly, Cheryl. 2019. ‘Defrosting Concepts, Destabilizing Doxa: Critical Phenomenology and the Perplexing Particular’. Anthropological Theory, 19(4): 415–39.Google Scholar
Matza, Tomas. 2012. ‘“Good Individualism”? Psychology, Ethics, and Neoliberalism in Postsocialist Russia’. American Ethnologist, 39(4): 804818.Google Scholar
Matza, Tomas. 2018. Shock Therapy: Psychology, Precarity, and Well-Being in Postsocialist Russia. Durham, NC: Duke University Press.Google Scholar
Mazzarella, William. 2017a. ‘Sense Out of Sense: Notes on the Affect/Ethics Impasse’. White, Daniel, ed. Cultural Anthropology. ‘Retrospectives: Affect’, 32(2): 199208.Google Scholar
Mazzarella, William. 2017b. The Mana of Mass Society. Chicago, IL: The University of Chicago Press.Google Scholar
Meinert, Lotte. 2018. ‘Every Day: Forgiving after War in Northern Uganda’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 100–15.Google Scholar
Navaro-Yashin, Yael. 2009. ‘Affective Spaces, Melancholic Objects: Ruination and the Production of Anthropological Knowledge’. Journal of the Royal Anthropological Institute, 15: 118.Google Scholar
Negri, Antonio. 1999. ‘Value and Affect’. Michael Hardt, trans. boundary 2, 26(2): 7788.Google Scholar
Nussbaum, Martha. 1990. Love’s Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press.Google Scholar
Nussbaum, Martha. 2001 [1986]. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha. 2006 [2001]. Upheavals of Thought: The Intelligence of Emotions. Chicago, IL: University of Chicago Press.Google Scholar
Pritzker, Sonya E. 2016. ‘New Age with Chinese Characteristics? Translating Inner Child Emotion Pedagogies in Contemporary China’. Wilce, James M. and Fenigsen, Janina, eds. Ethos. Special Issue: ‘Emotion Pedagogies’, 44(2): 150–70.Google Scholar
Pritzker, Sonya E. and Duncan., Whitney L. 2019. ‘Technologies of the Social: Family Constellation Therapy and the Remodeling of Relational Selfhood in China and Mexico’. Culture, Medicine, and Psychiatry, 43: 468–95.Google Scholar
Richard, Analiese and Rudnyckyj., Daromir 2009. ‘Economies of Affect’. Journal of the Royal Anthropological Institute, 15: 5777.Google Scholar
Rosaldo, Michelle Z. 1980. Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.Google Scholar
Rosaldo, Michelle Z. 1984. ‘Toward an Anthropology of Self and Feeling’, in Shweder, Richard A. and LeVine, Robert A. (eds.), Culture Theory: Essays on Mind, Self, and Emotion. Cambridge: Cambridge University Press: 137–57.Google Scholar
Rutherford, Danilyn. 2016. ‘Affect Theory and the Empirical’. Annual Review of Anthropology, 45: 285300.Google Scholar
Scheper-Hughes, Nancy. 1995. ‘The Primacy of the Ethical: Propositions for a Militant Anthropology’. Current Anthropology, 36(3): 409–20.Google Scholar
Seigworth, Gregory J. and Gregg., Melissa 2010. ‘An Inventory of Shimmers’, in Gregg, Melissa and Seigworth, Gregory J. (eds.), The Affect Theory Reader. Durham, NC: Duke University Press: 125.Google Scholar
Shouse, Eric. 2005. ‘Feeling, Emotion, Affect’. M/C Journal, 8.6. http://journal.media-culture.org.au/0512/03-shouse.php.Google Scholar
Stewart, Kathleen. 2017. ‘In the World That Affect Proposed’. White, Daniel, ed. Cultural Anthropology. ‘Retrospectives: Affect’, 32(2): 192–8.Google Scholar
Shweder, Richard A. 2003. Why Do Men Barbecue? Recipes for Cultural Psychology. Cambridge, MA: Harvard University Press.Google Scholar
Throop, C. Jason. 2014. ‘Moral Moods’. Ethos 42(1): 6583.Google Scholar
Throop, C. Jason. 2018. ‘Being Otherwise: On Regret, Morality and Mood’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 6182.Google Scholar
Tran, Allen L. 2015. ‘Rich Sentiment and the Cultural Politics of Emotion in Postreform Ho Chi Minh City, Vietnam’. American Anthropologist, 117(3): 480–92.Google Scholar
Trnka, Susanna and Trundle., Catherine 2017. ‘Introduction. Competing Responsibilities: Reckoning Personal Responsibility, Care for the Other, and the Social Contract in Contemporary Life’, in Trnka, Susanna and Trundle, Catherine (eds.), Competing Responsibilities: The Ethics and Politics of Contemporary Life. Durham, NC: Duke University Press: 124.Google Scholar
Urban Walker, Margaret. 1991. ‘Moral Luck and the Virtues of Impure Agency’. Metaphilosophy, 22 (1–2): 1427.Google Scholar
Whyte, Susan Reynolds. 1997. Questioning Misfortune: The Pragmatics of Uncertainty in Eastern Uganda. Cambridge: Cambridge University Press.Google Scholar
Wikan, Unni. 1990. Managing Turbulent Hearts: A Balinese Formula for Living. Chicago, IL: University of Chicago Press.Google Scholar
Wilce, James M. and Fenigsen., Janina 2016. ‘Emotion Pedagogies: What Are They, and Why Do They Matter?Wilce, James M. and Fenigsen, Janina, eds. Ethos, Special Issue: ‘Emotion Pedagogies’, 44(2): 8195.Google Scholar
Williams, Bernard. 1981. Moral Luck: Philosophical Papers 1973–1980. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard. 1993. ‘Postscript’, in Statman, Daniel (ed.), Moral Luck. Albany: State University of New York Press: 251–8.Google Scholar
Wissinger, Elizabeth. 2007. ‘Always on Display: Affective Production in the Modeling Industry’, in Clough, Patricia Ticineto with Halley, Jean (eds.), The Affective Turn: Theorizing the Social. Durham, NC: Duke University Press: 231–60.Google Scholar
Yang, Jie. 2015. Unknotting the Heart: Unemployment and Therapeutic Governance in China. Ithaca, NY: Cornell University Press.Google Scholar
Zigon, Jarrett. 2010. ‘“A Disease of Frozen Feelings”: Ethically Working on Emotional Worlds in a Russian Orthodox Church Drug Rehabilitation Program’. Medical Anthropology Quarterly, 24(3): 326–43.Google Scholar

References

Agamben, Giorgio. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford, CA: Stanford University Press.Google Scholar
Ahmed, Sara. 2007. ‘The Happiness Turn’. New Formations, 63: 714.Google Scholar
Anna., Alexandrova 2017. A Philosophy for the Science of Well-Being. Oxford: Oxford University Press.Google Scholar
Alkire, Sabina. 2002. Valuing Freedoms: Sen‘s Capability Approach and Poverty Reduction. New York: Oxford University Press.Google Scholar
Appadurai, Arjun. 2013. The Future as Cultural Fact: Essays on the Global Condition. London: Verso.Google Scholar
Beckert, Jens. 2016. Imagined Futures: Fictional Expectations and Capitalist Dynamics. Cambridge, MA: Harvard University Press.Google Scholar
Biehl, Joao. 2005. Vita: Life in a Zone of Social Abandonment. Berkeley: University of California Press.Google Scholar
Boltanski, Luc, and Thévenot., Laurent 2006. On Justification: Economies of Worth. Princeton, NJ: Princeton University Press.Google Scholar
Bryant, Rebecca and Knight., Daniel M. 2019. The Anthropology of the Future. Cambridge: Cambridge University Press.Google Scholar
Caplan, Pat., ed. 2003. The Ethics of Anthropology: Debates and Dilemmas. London: Routledge.Google Scholar
Clark, David A. 2009. ‘Adaptation, Poverty and Well‐Being: Some Issues and Observations with Special Reference to the Capability Approach and Development Studies 1’. Journal of Human Development and Capabilities, 10: 2142.Google Scholar
Corsín Jiménez, Alberto. 2008. ‘Introduction: Well-Being’s Re-Proportioning of Social Thought’, in Aalberto Jiménez, Corsín (ed.), Culture and Well-Being: Anthropological Approaches to Freedom and Political Ethics. London: Pluto Press.Google Scholar
Crapanzano, Vincent. 2003. ‘Reflections on Hope as a Category of Social and Psychological Analysis’. Cultural Anthropology, 18: 323.Google Scholar
Cudd, Ann E. 2014. ‘Commitment as Motivation: Amartya Sen’s Theory of Agency and the Explanation of Behaviour’. Economics and Philosophy, 30: 3556.Google Scholar
Deci, Edward L. and Ryan., R. M. 2006. ‘Hedonia, Eudaimonia, and Well-Being: An Introduction’. Journal of Happiness Studies, 9: 111.Google Scholar
Deeb, Lara. 2009. ‘Emulating and/or Embodying the Ideal: The Gendering of Temporal Frameworks and Islamic Role Models in Shi‘i Lebanon’. American Ethnologist, 36: 242–57.Google Scholar
Diener, Ed. , ed. 2009. The Science of Well-Being: The Collected Works of Ed Diener. New York: Springer.Google Scholar
Easterlin, Richard A. 2001. ‘Income and Happiness: Towards a Unified Theory’. Economic Journal, 11: 465–84.Google Scholar
Elster, Jon. 1983. Explaining Technical Change: A Case Study in the Philosophy of Science. Cambridge: Cambridge University Press.Google Scholar
Engelke, Matthew. 2015. ‘Good without God’. HAU: Journal of Ethnographic Theory, 5: 6991.Google Scholar
Erickson, Brad. 2011. ‘Utopian Virtues: Muslim Neighbors, Ritual Sociality, and the Politics of Convivència’. American Ethnologist, 38: 114–31.Google Scholar
Fischer, Edward F. 2001. Cultural Logics and Global Economies: Maya Identity in Thought and Practice. Austin, TX: University of Texas Press.Google Scholar
Fischer, Edward F. 2014. The Good Life: Aspiration, Dignity, and the Anthropology of Wellbeing. Stanford, CA: Stanford University Press.Google Scholar
Gardner, Katy. 2015. ‘The Path to Happiness?HAU: Journal of Ethnographic Theory, 5: 197214.Google Scholar
Daniel., Gilbert 2007. Stumbling on Happiness. New York: Knopf.Google Scholar
Graeber, David. 2013. ‘It Is Value That Brings Universes into Being’. HAU: Journal of Ethnographic Theory, 3: 219–43.Google Scholar
Graham, Carol. 2011a. The Pursuit of Happiness: An Economy of Well-Being. Washington, DC: Brookings Institution.Google Scholar
Guyer, Jane I. 2007. ‘Prophecy and the Near Future: Thoughts on Macroeconomic, Evangelical, and Punctuated Time’. American Ethnologist, 34: 409–21.Google Scholar
Jonathan., Haidt 2006. The Happiness Hypothesis: Putting Ancient Wisdom and Philosophy to the Test of Modern Science. London: William Heinemann.Google Scholar
Jackson, Michael. 2011. Life within Limits: Well-Being in a World of Want. Durham, NC: Duke University Press.Google Scholar
Janeka, Manpreet K. and Bandak, Andreas, eds. 2018. Ethnographies of Waiting: Doubt, Hope and Uncertainty. London: Bloomsbury.Google Scholar
Kahneman, Daniel. 2013. Thinking, Fast and Slow. New York: Farrar,Straus and Giroux.Google Scholar
Kahneman, Daniel and Deaton., Angus 2010. ‘High Income Improves Evaluation of Life but Not Emotional Well-Being’. Psychological and Cognitive Sciences, 107: 16489–93.Google Scholar
Kavedžija, Iza. 2018. Meaning in Life: Takes from Aging Japan. Philadelphia, PA: University of Pennsylvania Press.Google Scholar
Keane, Webb. 2015. Ethical Life: Its Natural and Social Histories. Princeton, NJ: Princeton University Press.Google Scholar
Laidlaw, James. 2005. ‘A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life’. Economy and Society, 34: 178–99.Google Scholar
Laidlaw, James. 2008. ‘The Intension and Extension of Well-Being: Transformation in Diaspora Jain Understandings of Non-Violence’, in A. Jiménez, Corsín (ed.), Culture and Well-Being: Anthropological Approaches to Freedom and Political Ethics. New York: Pluto Press.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Laidlaw, James. 2017. ‘Ethics/Morality’, in Stein, Felix, Lazar, Sian, Candea, Matei, Diemberger, Hildegard, Robbins, Joel, Sanchez, Andrew, and Stasch, Rupert (eds.), Cambridge Encyclopedia of Anthropology. Cambridge: Cambridge University Press.Google Scholar
Lambek, Michael. 2008. ‘Measuring – or Practising – Well-Being?’, in Jiménez, A. Corsín (ed.), Culture and Well-Being: Anthropological Approaches to Freedom and Political Ethics. New York: Pluto Press.Google Scholar
Lambek, Michael. 2015. ‘Le Bonheur Suisse, Again’. HAU: Journal of Ethnographic Theory, 5: 111–34.Google Scholar
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge, MA: Harvard University Press.Google Scholar
Layard, Richard., ed. 1999. Tackling Inequality. London: Palgrave Macmillan.Google Scholar
Layard, Richard., 2010. ‘Measuring Subjective Well-Being’. Science, 327: 534–5.Google Scholar
Macintyre, Alasdair. 2007 [1981]. After Virtue. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Mathews, Gordon. 2009. ‘Finding and Keeping a Purpose in Life: Well-Being and Ikigai in Japan and Elsewhere’, in Mathews, Gordon and Izquierdo, Carolina (eds.), Pursuits of Happiness: Well-Being in Anthropological Perspective. New York: Berghahn Books.Google Scholar
Mathews, Gordon and Izquierdo., Carolina 2009. Pursuits of Happiness: Well-Being in Anthropological Perspective. New York: Berghahn Books.Google Scholar
Mattingly, Cheryl. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. Berkeley, CA: University of California Press.Google Scholar
McKearney, Patrick. 2016. ‘The Genre of Judgment: Description and Difficulty in the Anthropology of Ethics’. Journal of Religious Ethics, 44: 544–73.Google Scholar
Margaret., Mead 1928. Coming of Age in Samoa: A Psychological Study of Primitive Youth for Western Civilisation. New York: William Morrow.Google Scholar
Miyazaki, Hirokazu. 2006a. ‘Economy of Dreams: Hope in Global Capitalism and Its Critiques’. Cultural Anthropology, 21: 147–72.Google Scholar
Miyazaki, Hirokazu. 2006b. The Method of Hope: Anthropology, Philosophy, and Fijian Knowledge. Stanford, CA: Stanford University Press.Google Scholar
Thomas., Nagel 2005. ‘The Problem of Global Justice’. Philosophy & Public Affairs, 33: 113–47.Google Scholar
Friedrich., Nietzsche 1969. Thus Spoke Zarathustra. New York: Penguin Books.Google Scholar
Martha., Nussbaum 2000. Women and Human Development: The Capabilities Approach. Cambridge: Cambridge University Press.Google Scholar
Martha., Nussbaum 2011. Creating Capabilities. Cambridge, MA: Harvard University Press.Google Scholar
Ortner, Sherry B. 2016. ‘Dark Anthropology and Its Others: Theories Since the Eighties’. HAU: Journal of Ethnographic Theory, 6: 4773.Google Scholar
Overing, Joanna, and Passes, Alan 2000. The Anthropology of Love and Anger: The Aesthetics of Conviviality in Native Amazonia. New York: Routledge.Google Scholar
Pedersen, Morten Axel.2018. ‘Incidental Connections: Freedom and Urban Life in Mongolia’, inLaidlaw, J., Bodenhorn, B., and Holbraad, M. (eds.), Recovering the Human Subject: Freedom, Creativity and Decision. Cambridge: Cambridge University Press.Google Scholar
Robbins, Joel. 2007. ‘Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity’. Current Anthropology, 48: 538.Google Scholar
Robbins, Joel. 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute, 19: 447–62.Google Scholar
Robbins, Joel and Sommerschuh., Julian 2016. ‘Values’, in Robbins, Joel, Stein, Felix, Lazar, Sian, Candea, Matei, Diemberger, Hildegard, Sanchez, Andrew, and Stasch, Rupert (eds.), Cambridge Encyclopedia of Anthropology. Cambridge: Cambridge University Press.Google Scholar
Ryan, Richard M. and Deci, Edward L. 2001. ‘On Happiness and Human Potentials: A Review of Research on Hedonic and Eudaimonic Well-Being’. Annual Review of Psychology, 52: 141–66.Google Scholar
Santos-Granero, Fernando. 2015. Images of Public Wealth or the Anatomy of Well-Being in Indigenous Amazonia. Tucson: University of Arizona Press.Google Scholar
Sayer, Andrew. 2011. Why Things Matter to People: Social Science, Values and Ethical Life. Cambridge: Cambridge University Press.Google Scholar
Sen, Amartya. 1982. Choice, Welfare and Measurement. Oxford: Blackwell Publishing Ltd.Google Scholar
Sen, Amartya. 1997. On Ethics and Economics. Malden, MA: Blackwell Publishing.Google Scholar
Sen, Amartya. 1999. Development as Freedom. Cambridge, MA: Belknap Press.Google Scholar
Sen, Amartya. 2002. Rationality and Freedom. Cambridge, MA: Belknap Press.Google Scholar
Smid, Karen. 2010. ‘Resting at Creation and Afterlife: Distant Times in the Ordinary Strategies of Muslim Women in the Rural Fouta Djallon, Guinea’. American Ethnologist, 37: 3652.Google Scholar
Stasch, Rupert. 2009. Society of Others: Kinship and Mourning in a West Papuan Place. Berkeley: University of California Press.Google Scholar
Stevenson, Betsy, and Wolfers., Justin 2008. ‘Economic Growth and Subjective Well-Being: Reassessing the Easterlin Paradox’. Brookings Papers on Economic Activity, 39: 1102.Google Scholar
Stiglitz, Joseph E., Sen, Amartya, and Fitoussi., Jean-Paul 2010. Mismeasuring Our Lives: Why GDP Doesn‘t Add Up. New York: New Press.Google Scholar
Taylor, Charles. 1985. ‘Self-Interpreting Animals’. Philosophical Papers. Cambridge: Cambridge University Press.Google Scholar
Thin, Neil. 2008. ‘“Realising the Substance of Their Happiness”: How Anthropology Forgot about Homo Gauisus’, in Corsin-Jimenez, Alberto (ed.), Culture and Wellbeing: Anthropological Approaches to Freedom and Political Ethics. London: Pluto.Google Scholar
Thin, Neil. 2012. ‘Multidimensional Concepts of Poverty: Beyond Money, Beyond Measurement, Beyond Minimalism’, in Encyclopedia of Life Support Systems. Paris: UNESCO/International Association of Universities.Google Scholar
Throop, C. Jason. 2015. ‘Ambivalent Happiness and Virtuous Suffering’. HAU: Journal of Ethnographic Theory, 5: 4568.Google Scholar
Trouillot, Michel-Rolph. 2003. Global Transformations: Anthropology and the Modern World. London: Palgrave Macmillan.Google Scholar
Veenhoven, Ruut. 1984. Conditions of Happiness. Dordrecht: Kluwer Academic.Google Scholar
Veenhoven, Ruut. 2000. ‘The Four Qualities of Life: Ordering Concepts and Measures of the Good Life’. Journal of Happiness Studies, 1: 139.Google Scholar
Venkatesan, Soumhya, ed. 2013. ‘“There Is No Such Thing as the Good”: The 2013 Meeting of the Group for Debates in Anthropological Theory’. Proposing: Veena Das, Hayder Al-Mohammad. Opposing: Joel Robbins, Charles Stafford. University of Manchester: Critique of Anthropology.Google Scholar
Vigh, Henrik E. 2015. ‘Militantly Well’. HAU: Journal of Ethnographic Theory, 5: 93110.Google Scholar
Walker, Harry. 2015. ‘Joy within Tranquility’. HAU: Journal of Ethnographic Theory, 5: 177–96.Google Scholar
Walker, Harry and Kavedžija., Iza 2015. ‘Values of happiness’. HAU: Journal of Ethnographic Theory, 5: 123.Google Scholar
Zigon, Jarrett. 2009. ‘Hope Dies Last: Two Aspects of Hope in Contemporary Moscow’. Anthropological Theory, 9: 253–71.Google Scholar

References

Ahmed, Azam and Semple., Kirk 2019. ‘Photo of Drowned Migrants Captures Pathos of Those Who Risk It All’. The New York Times, 25 June.Google Scholar
Arendt, Hannah. 1958. The Human Condition: A Study of the Central Dilemmas Facing Modern Man. New York: Doubleday.Google Scholar
Aristotle. 1965. Problems. Hett, W. S. (trans.). Cambridge, MA: Harvard University Press.Google Scholar
Aristotle 2009. The Nicomachean Ethics. David Ross (trans.). Oxford: Oxford University Press.Google Scholar
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Bailey, F. G. 1994. The Witch Hunt, or, the Triumph of Morality. Ithaca, NY: Cornell University Press.Google Scholar
Bloom, Paul. 2016. Against Empathy: The Case for Rational Compassion. New York: Ecco.Google Scholar
Borneman, John and Ghassem-Fachandi., Parvis 2017. ‘The Concept of Stimmung: From Indifference to Xenophobia in Germany’s Refugee Crisis’. HAU: Journal of Ethnographic Theory, 7(3): 105–35.Google Scholar
Briggs, Jean L. 1971. Never in Anger: Portrait of an Eskimo Family. Cambridge, MA: Harvard University Press.Google Scholar
Briggs, Jean L. 1998. Inuit Morality Play: The Emotional Education of a Three-Year Old. New Haven, CT: Yale University Press.Google Scholar
Brodwin, Paul. 1996. Medicine and Morality in Haiti: The Contest for Healing and Power. Cambridge: Cambridge University Press.Google Scholar
Brouwer, René. 2015. ‘Stoic Sympathy’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press: 1535.Google Scholar
Bubandt, Nils and Willerslev., Rane 2015. ‘The Dark Side of Empathy: Mimesis, Deception, and the Magic of Alterity’. Comparative Studies in Society and History, 57(1): 534.Google Scholar
Buch, Elana D. 2015. ‘Anthropology of Aging and Care’. Annual Review of Anthropology 44: 277–93.Google Scholar
Caruth, Cathy. 1995. Trauma: Explorations in Memory. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Csordas, Thomas J. 1994. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley, CA: University of California Press.Google Scholar
D’Andrade, Roy 1995. ‘Moral Models in Anthropology’. Current Anthropology, 36(3): 399408.Google Scholar
Da Silva, Chantal. 2019. ‘Stop Sharing “Dehumanizing” Photo of Drowned Migrant Father and Daughter, Immigration Groups Say: “Before They Were Migrants, They Were a Family”’. Newsweek, 27 June.Google Scholar
De León, Jason. 2015. The Land of Open Graves: Living and Dying on the Migrant Trail. Berkeley: University of California Press.Google Scholar
Debes, Remy. 2015. ‘From Einfühlung to Empathy: Sympathy in Early Phenomenology and Psychology’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press: 286322.Google Scholar
DeBrabander, Firmin. 2007. Spinoza and the Stoics: Power, Politics and the Passions. London: Continuum Publishing.Google Scholar
Deleuze, Gilles. 1988. Spinoza: Practical Philosophy. Hurley, Robert (trans.). San Francisco, CA: City Lights Books.Google Scholar
Delvecchio-Good, Mary-Jo. 1999. ‘Clinical Realities and Moral Dilemmas: Contrasting Perspectives from Academic Medicine in Kenya, Tanzania, and America’. Daedalus, 128(4): 167–96.Google Scholar
Delvecchio-Good, Mary-Jo, Brodwin, Paul, Good, Byron J., and Kleinman, Arthur (eds.). 1994. Pain As Human Experience. Berkeley: University of California Press.Google Scholar
Emilsson, Eyjólfur K. 2015. ‘Plotinus on Sympatheia’, in Schliesser (ed.), Eric, Sympathy: A History. Oxford: Oxford University Press: 3660.Google Scholar
Farmer, Paul. 1992. AIDS and Accusation: Haiti and the Geography of Blame. Berkeley: University of California Press.Google Scholar
Fassin, Didier. 2007. ‘Humanitarianism as a Politics of Life’. Public Culture, 19(3): 499520.Google Scholar
Fassin, Didier. 2011. Humanitarian Reason: A Moral History of the Present. Gomme, Rachel (trans.). Berkeley: University of California Press.Google Scholar
Fassin, Didier and Rechtman., Richard 2009. The Empire of Trauma: An Inquiry into the Condition of Victimhood. Princeton, NJ: Princeton University Press.Google Scholar
Fennel, Catherine. 2012. ‘The Museum of Resilience: Raising a Sympathetic Public in Postwelfare Chicago’. Cultural Anthropology, 27(4) 641–66.Google Scholar
Fiering, Norman S. 1976. ‘Irresistible Compassion: An Aspect of Eighteenth-Century Sympathy and Humanitarianism’. Journal of the History of Ideas, 37(2): 195218.Google Scholar
Fiske, Alan Page and Mason., Kathryn F. 1990. ‘Introduction: Moral Relativism’. Ethos, 18(2): 131–9.Google Scholar
Gammeltoft, Tine M. 2018. ‘Domestic Moods: Maternal Mental Health in Northern Vietnam’. Medical Anthropology, 37(7): 582–96.Google Scholar
Garcia, Angela. 2010. The Pastoral Clinic: Addiction and Dispossession along the Rio Grande. Berkeley: University of California Press.Google Scholar
Garfinkel, Harold. 2005. Seeing Sociologically: The Routine Grounds of Social Action. New York: Routledge.Google Scholar
Geertz, Clifford 1984 [1976]. ‘“From the Native’s Point of View”: On the Nature of Anthropological Understanding’, in Shweder, Richard A. and Levine, Robert A. (eds.), Culture Theory. Cambridge: Cambridge University Press.Google Scholar
Hankins, Joseph. 2016. ‘Wounded Futures: Pain and the Possibilities of Solidarity’. Anthropological Quarterly, 89(1): 123–50.Google Scholar
Hankins, Joseph. 2019. ‘Living Together: Sympathy and the Practice of Politics’. Anthropological Theory, 9(1): 170–90.Google Scholar
Hanley, Ryan Patrick. 2015. ‘The Eighteenth-Century Context of Sympathy from Spinoza to Kant’, in Schliesser (ed.), Eric, Sympathy: A History. Oxford: Oxford University Press: 171–98.Google Scholar
Heidegger, Martin. 1995. The Fundamental Concepts of Metaphysics: World, Finitude, Solitude. Bloomington, IN: Indiana University Press.Google Scholar
Heidegger, Martin. 1996. Being and Time. Stambaugh, J. (trans.). New York: SUNY Press.Google Scholar
Heidegger, Martin. 2009. Basic Concepts of Aristotelian Philosophy. Metcalf, R. D. and Basil Tanzer, M. (trans.). Bloomington, IN: Indiana University Press.Google Scholar
Hermann, Elfriede. 2011. ‘Empathy, Ethnicity, and the Self among the Banabans in Fiji’, in Hollan, Douglas W. and Throop, C. Jason (eds.), The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn: 2542.Google Scholar
Hollan, Douglas W. 2008. ‘Being There: On Imaginative Aspects of Understanding Others and Being Understood’. Ethos 36(4): 475–87.Google Scholar
Hollan, Douglas W. 2011. ‘Vicissitudes of “Empathy” in a Rural Toraja Village’, in Hollan, Douglas W. and Throop, C. Jason (eds.), The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn: 195214.Google Scholar
Hollan, Douglas W. 2012. ‘Emerging Issues in the Cross-Cultural Study of Empathy’. Emotion Review 4(1): 70–8.Google Scholar
Hollan, Douglas W. 2014. ‘Empathy and Morality in Ethnographic Perspective’, in Maibom, Heidi L. (ed.), Empathy and Morality. Oxford: Oxford University Press.Google Scholar
Hollan, Douglas W. and Throop, C. Jason. 2008. ‘Whatever Happened to Empathy?Ethos, 36(4): 385401.Google Scholar
Hollan, Douglas W. and Throop, C. Jason 2011. The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn.Google Scholar
Hollan, Douglas W. and Wellankamp., Jane C. 1994. Contentment and Suffering: Culture and Experience in Toraja. New York: Columbia University Press.Google Scholar
Howell, Signe. 1996. The Ethnography of Moralities. London: Routledge.Google Scholar
Hübner, Karolina. 2015. ‘Spinoza’s Parallelism Doctrine and Metaphysical Sympathy’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press: 146–70.Google Scholar
Hume, David. 2004. Ein Traktat über die menschlich Natur (Buch 1–3). Lipps (trans.), Theodor. Auflage: Xenomoi Verlag.Google Scholar
Hume, David. 2007. A Treatise on Human Nature, Vol. 1. Edited by Norton, D. F. and Norton, M. J.. Oxford: Oxford University Press.Google Scholar
Husserl, Edmund. 1989. ‘Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy’. Second Book. Studies in the Phenomenology of Constitution. Rojcewicz, R. and Schuwer (trans.), A.. Dordrecht: Kluwer Academic Publishers.Google Scholar
Husserl, Edmund. 2001. Analysis Concerning the Active and Passive Synthesis. Steinbock (trans.), A. J.. Dordrecht: Kluwer Academic Publishers.Google Scholar
Kirtsoglou, Elisabeth and Theodossopoulos., Dimitrios 2018. ‘Empathy as Affective, Ethical Technology and Transformative, Political Praxis’, in Kapferer, B.ruce and Gold, Marina (eds.), Moral Anthropology: A Critique. New York: Berghahn Books: 104–32.Google Scholar
Kleinman, Arthur. 1995. Writing at the Margins: Discourse Between Anthropology and Medicine. Berkeley, CA: University of California Press.Google Scholar
Kleinman, Arthur. 1999. ‘Experience and Its Moral Modes: Culture, Human Conditions, and Disorder’, in Peterson (ed.), G. B., The Tanner Lectures on Human Values. Salt Lake City, UT: University of Utah Press: 357420.Google Scholar
Kleinman, Arthur. 2006. What Really Matters: Living a Moral Life amidst Uncertainty and Danger. Oxford: Oxford University Press.Google Scholar
Kleinman, Arthur. 2015. ‘Care: In Search of a Health Agenda’. The Lancet, 386: 240–1.Google Scholar
Kleinman, Arthur and Joan, Kleinman. 1996. ‘Introduction’, in Kleinman, Arthur, Das, V, and Lock, Margaret (eds.), Social Suffering. Berkeley, CA: University of California Press: 124.Google Scholar
Kohut, Heinz. 1959. ‘Introspection, Empathy, and Psychoanalysis: An Examination of the Relationship between Mode of Observation and Theory’. Journal of the American Psychoanalytic Association, 7: 459–83.Google Scholar
Kohut, Heinz. 1981. ‘On Empathy’. International Journal of Psychoanalytic Self Psychology, 5(2): 122–31.Google Scholar
James., Laidlaw 2001. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, 8: 311–32.Google Scholar
Lambek, Michael. 2000. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology, 41: 309–20.Google Scholar
Lambek, Michael. 2015. The Ethical Condition; Essays on Action, Person, and Value. Chicago, IL: University of Chicago Press.Google Scholar
Levinas, Emmanuel. 2000. Entre Nous: Thinking of the Other. New York: Columbia University Press.Google Scholar
Lipps, Theodor. 1907. ‘Das Wissen von fremden Ichen’. Psychologische Untersuchungen, 1: 694–7.Google Scholar
MacIntyre, Alasdair. 2001. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago, IL: Carus Publishing Company.Google Scholar
Mattingly, Cheryl. 1998a. Healing Dramas and Clinical Plots: The Narrative Structure of Experience. Cambridge: Cambridge University Press.Google Scholar
Mattingly, Cheryl. 1998b. ‘In Search of the Good: Narrative Reasoning in Clinical Practice’. Medical Anthropology Quarterly, 12(3): 273–97.Google Scholar
Mattingly, Cheryl. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. Berkeley: University of California Press.Google Scholar
Mattingly, Cheryl. 2017. ‘Ethics, Immanent Transcendence and the Experimental Narrative Self’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 3169.Google Scholar
Mattingly, Cheryl. 2018. ‘Ordinary Possibility, Transcendent Immanence, and Responsive Ethics: A Philosophical Anthropology of the Small Event’. HAU: Journal of Ethnographic Theory, 8(1): 172–84.Google Scholar
Mattingly, Cheryl. 2019. ‘Defrosting Concepts, Destabilizing Doxa: Critical Phenomenology and the Perplexing Particular’. Anthropological Theory, 19(4): 415–39.Google Scholar
Mattingly, Cheryl and Throop, C. Jason. 2018. ‘The Anthropology of Ethics and Morality’. Annual Review of Anthropology, 47: 475–92.Google Scholar
Melamed, Yitzhak Y. 2013. ‘Spinoza’s Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas’. Philosophy and Phenomenological Research, 86(3): 636–83.Google Scholar
Mol, Annemarie, Moser, Ingunn, and Pols., Jeannette 2010. Care in Practice: On Tinkering in Clinics, Homes and Farms. Bielefeld: Transcript-Verlag.Google Scholar
Montag, C., Gallinat, J., and Heinz., A. 2008. ‘Theodor Lipps and the Concept of Empathy: 1851–1914’. The American Journal of Psychiatry, 165(10): 1261.Google Scholar
Muehlebach, Andrea. 2012. The Moral Neoliberal: Welfare and Citizenship in Italy. Chicago, IL: University of Chicago Press.Google Scholar
Nussbaum, Martha C. 2001. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.Google Scholar
Oele, Marjolein. 2012. ‘Heidegger’s Reading of Aristotle’s Concept of Pathos’. Epoché: A Journal for the History of Philosophy, 16(2): 389406.Google Scholar
Online Etymology Dictionary. 2019. ‘Pathos’. www.etymonline.com/search?q=pathos.Google Scholar
Ortner, Sherry B. 2016. ‘Dark Anthropology and Its Others: Theory since the Eighties’. HAU: Journal of Ethnographic Theory, 6(1): 4773.Google Scholar
Parfitt, Tom. 2015. ‘Dozens of Beachgoers Pay Their Respects to Drowned Aylan Kurdi in Touching Tribute’. Daily Express, 8 September.Google Scholar
Parish, Steven M. 1994. Moral Knowing in a Hindu Sacred City: An Exploration of Mind, Emotion, and Self. New York: Columbia University Press.Google Scholar
Parish, Steven M. 1996. Hierarchy and Its Discontents. Culture and Politics of Consciousness in Caste Society. Philadelphia: University of Pennsylvania Press.Google Scholar
Povinelli, Elizabeth A. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham, NC: Duke University Press.Google Scholar
Probyn, Elspeth. 2010. ‘Writing Shame’, in Gregg, Melissa and Seigworth, Gregory J. (eds.), The Affect Theory Reader. Durham, NC: Duke University Press.Google Scholar
Robbins, Joel. 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute, 19(3): 447–62.Google Scholar
Rutherford, Danilyn. 2009. ‘Sympathy, State Building, and the Experience of Empire’. Cultural Anthropology, 24(1): 132.Google Scholar
Sayre-McCord, Geoffrey. 2015. ‘Hume and Smith on Sympathy, Approbation and Moral Judgement’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press.Google Scholar
Scheler, Max. 1961. Man’s Place in Nature. Boston, MA: Beacon Press.Google Scholar
Scheler, Max. 2008 [1913/23]. The Nature of Sympathy. Heath, P. (trans.). London: Transaction.Google Scholar
Scheler, Max. 2008. The Human Place in the Cosmos. Evanston, IL: Northwestern University Press.Google Scholar
Scheper-Hughes, Nancy. 1995. ‘The Primacy of the Ethical: Propositions for a Militant Anthropology’. Current Anthropology 36(3): 409–40.Google Scholar
Scherz, China. 2014. Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda. Chicago, IL: University of Chicago Press.Google Scholar
Schutz, Alfred. 1967. Phenomenology of the Social World. Evanston, IL: Northwestern University Press.Google Scholar
Schwarz Wentzer, Thomas and Mattingly., Cheryl 2018. ‘Toward a New Humanism: An Approach from Philosophical Anthropology’. HAU: Journal of Ethnographic Theory, 8(1/2): 144–57.Google Scholar
Shweder, Richard. 1990. ‘A Defense of Moral Realism: Reply to Gabennesch’. Child Development, 61(6): 2060–7.Google Scholar
Smith, Adam. 1984. The Theory of Moral Sentiments. Edited by Raphael, D. D. and Macfie, A. L.. Indianapolis, IN: Liberty Fund, Inc.Google Scholar
Spinoza, Baruch. 2005. Ethics. Edited and translated by Curley, E.. London: Penguin Books.Google Scholar
Stein, Edith. 1989. On the Problem of Empathy: The Collected Works of Edith Stein. Washington, DC: ICS Publications.Google Scholar
Stevenson, Lisa. 2014. Life Beside Itself: Imagining Care in the Canadian Arctic. Berkeley: University of California Press.Google Scholar
Taylor, Charles. 1989. Sources of the Self: The Making of Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
Throop, C. Jason 2003. ‘Articulating Experience’. Anthropological Theory, 3(2): 219–41.Google Scholar
Throop, C. Jason. 2008. ‘On the Problem of Empathy: The Case of Yap, Federated States of Micronesia’. Ethos, 36(4): 402–26.Google Scholar
Throop, C. Jason. 2009. ‘Intermediary Varieties of Experience’. Ethnos, 74(4): 535–58.Google Scholar
Throop, C. Jason. 2010a. ‘Latitudes of Loss: On the Vicissitudes of Empathy’. American Ethnologist, 37 (4): 771–82.Google Scholar
Throop, C. Jason. 2010b. Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. Berkeley: University of California Press.Google Scholar
Throop, C. Jason. 2011. ‘Suffering, Empathy, and Ethical Modalities of Being in Yap (Waqab), Federated States of Micronesia’, in Hollan, D. and Throop (eds.), J., The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn: 119–50.Google Scholar
Throop, C. Jason. 2012a. ‘Moral Sentiments’, in Fassin, D. (ed.), A Companion to Moral Anthropology. Hillsdale, NJ: Wiley-Blackwell: 150–68.Google Scholar
Throop, C. Jason. 2012b. ‘On the Varieties of Empathic Experience: Tactility, Mental Opacity, and Pain in Yap’. Medical Anthropology Quarterly, 26(3): 408–30.Google Scholar
Throop, C. Jason. 2014. ‘Moral Moods’. Ethos, 42(1): 6583.Google Scholar
Throop, C. Jason. 2017. ‘Pain and Otherness, the Otherness of Pain’, in Leistle, Bernhardt (ed.), Anthropology and Alterity: Responding to the Other. London: Routledge: 185206.Google Scholar
Throop, C. Jason. 2018a. ‘Being Open to the World’. HAU: Journal of Ethnographic Theory, 8(1/2): 197210.Google Scholar
Throop, C. Jason. 2018b. ‘Being Otherwise: Regret, Morality and Mood’, in Mattingly, C., Dyring, R., Louw, M., and Wentzer, T. (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. Oxford: Berghahn: 6182.Google Scholar
Throop, C. Jason. 2020. ‘Metereological Moods and Atmospheric Attunements’, in Victoria Browne, Doerthe Rosenow, and Jason, Danely (eds.), Vulnerability and the Politics of Care. Oxford: Oxford University Press: 6070.Google Scholar
Throop, C. Jason. 2022. ‘Looming’. Special Issue of Puncta: Journal of Critical Phenomenology, 5(2): 67–86.Google Scholar
Throop, C. Jason. and Duranti., Alessandro 2014. ‘Attention, Ritual Glitches, and Attentional Pull: The President and the Queen’. Phenomenology and the Cognitive Sciences, 14(4): 1055–82.Google Scholar
Throop, C. Jason and Zahavi, Dan (2020). ‘Dark and Bright Empathy: Phenomenological and Anthropological Reflections’. Current Anthropology, 61(3): 283303.Google Scholar
Ticktin, Miriam. 2006. ‘Where Ethics and Politics Meet: The Violence of Humanitarianism in France’. American Ethnologist, 33(1): 3349.Google Scholar
Ticktin, Miriam. 2011. Causalities of Care: Immigration and the Politics of Humanitarianism in France. Berkeley, CA: University of California Press.Google Scholar
Ticktin, Miriam. 2017. ‘Humanity as Concept and Method: Reconciling Critical Scholarship and Empathic Methods’. Comparative Studies of South Asia, Africa, and the Middle East, 37(3): 608–13.Google Scholar
Titchener, EdwardBradford. 1909. Lectures on the Experimental Psychology of the Thought-Process. New York: Macmillan.Google Scholar
Trouillot, Michel-Rolph. 1991. ‘Anthropology and the Savage Slot: The Poetics and Politics of Otherness’, in Global Transformations: Anthropology and the Modern World. New York: Palgrave Macmillan: 748.Google Scholar
Waldenfels, Bernhard. 2011. Phenomenology of the Alien: Basic Concepts. Evanston, IL: Northwestern University Press.Google Scholar
Weiss, Erica. 2015. ‘Provincializing Empathy: Humanitarian Sentiment and the Israeli- Palestinian Conflict’. Anthropological Theory, 15(3): 275–92.Google Scholar
Wikan, Unni. 1989. ‘Managing the Heart to Brighten Face and Soul: Emotions in Balinese Morality and Health Care’. American Ethnologist, 16(2): 294312.Google Scholar
Zahavi, Dan. 2005. Subjectivity and Selfhood. Cambridge, MA: MIT Press.Google Scholar
Zahavi, Dan. 2010. ‘Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz’. Inquiry, 53(3): 285306.Google Scholar
Zigon, Jarrett. 2008. Morality: An Anthropological Perspective. Oxford: Berg.Google Scholar
Zigon, Jarrett. 2017. Disappointment: Toward a Critical Hermeneutics of Worldbuilding. New York: Fordham University Press.Google Scholar
Zigon, Jarrett. 2018. A War on People: Drug User Politics and a New Ethics of Community. Berkeley: University of California Press.Google Scholar
Zigon, Jarrett and C. Throop., Jason 2014. ‘Moral Experience’. Ethos 42(1): 115.Google Scholar

References

Austin, J. L. 1975. How to Do Things with Words, 2nd ed. Cambridge, MA: Harvard University Press.Google Scholar
Carrithers, Michael. 2000. ‘On Polytropy: Or the Natural Condition of Spiritual Cosmopolitanism in India – The Digambar Jain Case’. Modern Asian Studies, 34(4): 831–61.Google Scholar
Chan, Wing-Tsit. 1969. A Source Book in Chinese Philosophy. Princeton, NJ: Princeton University Press.Google Scholar
Cohen, Hermann. 1995. Religion of Reason, Out of the Sources of Judaism. Atlanta, GA: Scholars Press.Google Scholar
D’Arcy, Martin Cyril. 1956. The Mind and Heart of Love, Lion and Unicorn: A Study in Eros and Agape. New York: Meridian Books.Google Scholar
Douglas, Mary. 1966. Purity and Danger: Concepts of Pollution and Taboo. London: Routledge & Kegan Paul.Google Scholar
Durkheim, Emile. 1995. The Elementary Forms of Religious Life. New York: Free Press.Google Scholar
Durkheim, Emile and Mauss, Marcel. 1967. Primitive Classification. Chicago, IL: University of Chicago Press.Google Scholar
Eisenstadt, S. N. 1956. ‘Ritualized Personal Relations: Blood Brotherhood, Best Friends, Compadre, Etc.: Some Comparative Hypotheses and Suggestions’. Man, 56: 90–5.Google Scholar
Evans-Pritchard, E. E. 1933. ‘Zande Blood-Brotherhood’. Africa, 6(4): 369401.Google Scholar
Focillon, Henri. 1948. The Life of Forms in Art, 2nd English ed. New York: Wittenborn, Schultz.Google Scholar
Goossaert, Vincent and Palmer, David A.. 2011. The Religious Question in Modern China. Chicago, IL: University of Chicago Press.Google Scholar
Leach, E. R. 1976. Culture and Communication: The Logic by which Symbols Are Connected. New York: Cambridge University Press.Google Scholar
Levine, Donald N. 1985. The Flight from Ambiguity: Essays in Social and Cultural Theory. Chicago, IL: University of Chicago Press.Google Scholar
Lévi-Strauss, Claude. 1966. The Savage Mind. Chicago, IL: University of Chicago Press.Google Scholar
Maimonides, Moses. 1986. Mishneh Torah, Hilchot Tephila. Jerusalem: n.p.Google Scholar
Maine, Henry Sumner. 1888. Ancient Law: Its Connection with the Early History of Society and Its Relation to Modern Ideas. New York: H. Holt.Google Scholar
McLuhan, Marshall. 1964. Understanding Media: The Extensions of Man. New York: McGraw-Hill.Google Scholar
Mullaney, Thomas. 2010. Coming to Terms with the Nation: Ethnic Classification in Modern China. Berkeley: University of California Press.Google Scholar
Newman, John Henry. 1874. An Essay in Aid of a Grammar of Assent, 4th ed. London: Burns, Oates.Google Scholar
Ong, Walter J. 1967. The Presence of the Word: Some Prolegomena for Cultural and Religious History. New Haven, CT: Yale University Press.Google Scholar
Paine, Robert. 1974. ‘Anthropological Approaches to Friendship’, in Leyton, Elliott (ed.), The Compact. Toronto: University of Toronto Press: 114.Google Scholar
Rappaport, Roy A. 1999. Ritual and Religion in the Making of Humanity. New York: Cambridge University Press.Google Scholar
Ruesch, Jurgen and Bateson, Gregory. 1951. Communication, the Social Matrix of Psychiatry. New York: Norton.Google Scholar
Schön, Donald A. 1983. The Reflective Practitioner: How Professionals Think in Action. New York: Basic Books.Google Scholar
Searle, John R. 1969. Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press.Google Scholar
Seligman, Adam B. and Weller, Robert P.. 2019. How Things Count as the Same: Memory, Mimesis, and Metaphor. New York: Oxford University Press.Google Scholar
Seligman, Adam B., Weller, Robert P., Puett, Michael J., and Simon, Bennett. 2008. Ritual and Its Consequences: An Essay on the Limits of Sincerity. New York: Oxford University Press.Google Scholar
Standard Dictionary of the English Language. 1937. New York: Funk and Wagnalls.Google Scholar
Trilling, Lionel. 1972. Sincerity and Authenticity. Cambridge, MA: Harvard University Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×