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2 - Creation and Providence

from Part I - Doctrines

Published online by Cambridge University Press:  03 November 2022

Michael Allen
Affiliation:
Reformed Theological Seminary, Florida
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Summary

According to scripture and the historic Christian creeds, God is almighty and the creator of all things, visible and invisible. This entails that the world is neither a brute fact nor without origin, meaning, and purpose. Rather, it is the work of a divine agency that creates and provides for creatures and orders them to their proper ends. That divine agency is not part of the world but is the transcendent yet immanent and continual source of the world’s existence. These claims arise from wonder and reflection on the contingency, fragility, beauty, and rational order of the world, contemplation of scripture, and the discernment of God’s revelation in and through creation. The Christian theology of creation and providence, having its roots in the Hebrew scriptures and ancient philosophy, was developed in relation to the Trinitarian doctrine of God, the incarnation of Christ, and the hope of redemption. It has been articulated in creative and critical conversation with many other traditions of enquiry into the origin, workings, and purpose of the cosmos, from ancient pagan creation myths to the modern natural sciences.

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Publisher: Cambridge University Press
Print publication year: 2022

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References

Further Reading

Anderson, Gary, and Bockmuehl, Markus, eds. (2018), Creation Ex Nihilo: Origins, Development, Contemporary Challenges (Notre Dame, IN: University of Notre Dame Press).Google Scholar
Aquinas, Thomas (2012), Summa Theologiae (Volume 13 Latin/English Edition of the Works of St. Thomas Aquinas; trans. Laurence Shapcote; Lander, WY: The Aquinas Institute for the Study of Sacred Doctrine), 1a.44–46.Google Scholar
Barth, Karl (2004), Church Dogmatics, III.1. (ed. Bromiley, G. W. and Torrance, T. F.; Edinburgh: T&T Clark), §§ 40–42.Google Scholar
Fergusson, David (2018), The Providence of God: A Polyphonic Approach (Cambridge: Cambridge University Press).CrossRefGoogle Scholar
Harrison, Peter (2015), The Territories of Science and Religion (Oxford: Oxford University Press).CrossRefGoogle Scholar
Hart, David Bentley (2017), ‘God, Creation, and Evil: The Moral Meaning of Creatio ex Nihilo’. In The Hidden and the Manifest: Essays in Theology and Metaphysics (Grand Rapids: Eerdmans), 338350.Google Scholar
Jenkins, Willis (2008), Ecologies of Grace: Environmental Ethics and Christian Theology (Oxford: Oxford University Press).CrossRefGoogle Scholar
Levering, Matthew (2017), Engaging the Doctrine of Creation: Cosmos, Creatures, and the Wise and Good Creator (Grand Rapids: Baker Academic).Google Scholar
McFarland, Ian (2014), From Nothing: A Theology of Creation (Louisville: Westminster John Knox).Google Scholar
Murphy, Francesca Aran, and Ziegler, Philip, eds. (2009), The Providence of God (London: T&T Clark).Google Scholar
Oliver, Simon (2017), Creation: A Guide for the Perplexed (London: Bloomsbury).Google Scholar
Oord, Thomas J., ed. (2015), Theologies of Creation: Creatio Ex Nihilo and Its New Rivals (New York: Routledge).Google Scholar
Tanner, Kathryn (2005), God and Creation in Christian Theology: Tyranny or Empowerment? (Minneapolis: Fortress).Google Scholar
Webster, John (2013), ‘“Love Is Also a Lover of Life”: Creation Ex Nihilo and Creaturely Goodness’, Modern Theology 29, no. 2, 156171.CrossRefGoogle Scholar
Williams, Rowan (2018), Christ the Heart of Creation (London: Bloomsbury).Google Scholar

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