Alam, Muzaffar, The Languages of Political Islam: India 1200–1800 (University of Chicago Press, 2004).Google Scholar

Babayan, Kathryn, Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran (Cambridge, MA: Harvard University Press, 2002).Google Scholar

Barkey, Karen, Empire of Difference: The Ottomans in Comparative Perspective (Cambridge University Press, 2008).CrossRefGoogle Scholar

Crews, Robert D., For Prophet and Tsar: Islam and Empire in Russia and Central Asia (Cambridge, MA: Harvard University Press, 2006).Google Scholar

Diouf, Sylviane A., Servants of Allah: African Muslims Enslaved in the Americas (New York University Press, 1998).Google Scholar

Eaton, Richard M., The Rise of Islam and the Bengal Frontier, 1204–1760 (Berkeley, CA: University of California Press, 1993).CrossRefGoogle Scholar

Fletcher, Joseph F., Studies on Chinese and Islamic Inner Asia, edited by Manz, Beatrice Forbes (London: Variorum, 1995).Google Scholar

Gomez, Michael A., Pragmatism in the Age of Jihad: The Precolonial State of Bundu (Cambridge University Press, 1992).Google Scholar

Green, Nile, Making Space: Sufis and Settlers in Early Modern India (Delhi: Oxford University Press, 2012).CrossRefGoogle Scholar

Jory, Patrick (ed.), Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani (Singapore: National University of Singapore Press, 2013).CrossRefGoogle Scholar

Lipman, Jonathan N., Familiar Strangers: A History of Muslims in Northwest China (Seattle, WA: University of Washington Press, 1997).Google Scholar

McHugh, Neil, Holymen of the Blue Nile: The Making of an Arab-Islamic Community in the Nilotic Sudan, 1500–1850 (Evanston, IL: Northwestern University Press, 1994).Google Scholar

Woodhead, Christine (ed.), The Ottoman World (New York: Routledge, 2012).Google Scholar

Abisaab, Rula Jurdi, Converting Persia: Religion and Power in the Safavid Empire (London: I. B. Tauris, 2004).Google Scholar

Barletta, Vincent, Covert Gestures: Crypto-Islamic Literature as Cultural Practice in Early Modern Spain (University of Minnesota Press, 2005).Google Scholar

DeWeese, Devin, Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition (University Park, PA: Pennsylvania State University Press, 1994).Google Scholar

García Arenal, Mercedes (ed.), Conversions islamiques: Identités religieuses en Islam méditerranéen (Paris: Maissoneuve, 2001).Google Scholar

Green, Nile, Sufism: A Global History (Oxford: Wiley-Blackwell, 2012).Google Scholar

Krstić, Tijana, Contested Conversions to Islam: Narratives of Religious Change in the Early Modern Ottoman Empire (Stanford University Press, 2011).Google Scholar

Levtzion, Nehemiah (ed.), Conversion to Islam (New York: Holmes & Meier, 1979).Google Scholar

Levtzion, Nehemiah, and Voll, John Obert (eds.), Eighteenth-Century Renewal and Reform in Islam (Syracuse University Press, 1987).Google Scholar

Lovejoy, Paul E. (ed.), Slavery on the Frontiers of Islam (Princeton, NJ: Markus Wiener, 2004).Google Scholar

Masud, Muhammad Khalid, Peters, Rudolph, and Powers, David S. (eds.), Dispensing Justice in Muslim Courts: Qadi and their Courts (Leiden: Brill, 2006).Google Scholar

Shaham, Ron (ed.), Law, Custom, and Statute in the Muslim World: Studies in Honor of Aharon Layish (Leiden: Brill, 2007).Google Scholar

Akasoy, Anna, Burnett, Charles, and Yoeli-Tlalim, Ronit (eds.), Islam and Tibet: Interactions along the Musk Routes (London: Ashgate, 2010).Google Scholar

Azra, Azymardi, The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘Ulamā’ in the Seventeenth and Eighteenth Centuries (Honolulu: University of Hawaii Press, 2004).CrossRefGoogle Scholar

Ho, Engseng, The Graves of Tarim: Genealogy and Mobility across the Indian Ocean (Berkeley, CA: University of California Press, 2006).CrossRefGoogle Scholar

Kim, Kwangmin, ‘Saintly Brokers: Uyghur Muslims, Trade, and the Making of Qing Central Asia, 1696–1814’, unpublished Ph.D. dissertation, University of California, Berkeley (2008).Google Scholar

Papas, Alexandre, Soufisme et politique entre Chine, Tibet et Turkestan: Étude sur les Khwajas Naqshbandis du Turkestan oriental (Paris: J. Maisonneuve, 2005).Google Scholar

Reese, Scott S., (ed.), The Transmission of Learning in Islamic Africa (Leiden: Brill, 2004).CrossRefGoogle Scholar

Reichmuth, Stefan, The World of Murtada al-Zabidi (1732–91): Life, Networks and Writings (Cambridge: Gibb Memorial Trust, 2009).Google Scholar

Ben-Dor Benite, Zvi, The Dao of Muhammad: A Cultural History of Muslims in Late Imperial China (Cambridge, MA: Harvard University Asia Center and Harvard University Press, 2005).Google Scholar

Berling, Judith, “Taoism in Ming Culture,” in Twitchett, Denis C. and Mote, Frederick W. (eds.), The Cambridge History of China, The Ming Dynasty, 1368–1644, vol. viii, Part 2 (Cambridge University Press, 1998), pp. 953–86.Google Scholar

Brook, Timothy, “The Politics of Religion: Late-Imperial Origins of the Regulatory State,” in Yoshiko, Ashiwa and Wank, David L. (eds.), Making Religion, Making the State: The Politics of Religion in Modern China (Stanford University Press, 2009), pp. 22–42.Google Scholar

De Bruyn, Pierre-Henry, “Daoism in the Ming, 1368–1644,” in Kohn, Livia (ed.), Daoism Handbook (Leiden: Brill, 2000), pp. 594–622.CrossRefGoogle Scholar

Esposito, Monica, “Daoism in the Qing, 1644–1911,” in Kohn, Livia (ed.), Daoism Handbook (Leiden: Brill, 2000), pp. 623–58.Google Scholar

Frankel, James D., “Chinese Islam,” in Nadeau, Randall Laird (ed.), The Wiley-Blackwell Companion to Chinese Religions (Chichester, West Sussex; Malden, MA: Wiley-Blackwell, 2012), pp. 237–60.Google Scholar

Goossaert, Vincent, “Taoism, 1644–1850,” in The Cambridge History of China, Vol. IX, Part 2. The Ch'ing Empire to 1800, forthcoming.Google Scholar

Goossaert, Vincent, and Palmer, David, The Religious Question in Modern China (University of Chicago Press, 2011).CrossRefGoogle Scholar

Menegon, Eugenio, Ancestors, Virgins, & Friars: Christianity as a Local Religion in Late Imperial China (Cambridge, MA: Harvard University Asia Center and Harvard University Press, 2009).Google Scholar

Meulenbeld, Mark, “Chinese Religion in the Ming and Qing Dynasties,” in Nadeau, Randall Laird (ed.), The Wiley-Blackwell Companion to Chinese Religions (Chichester, West Sussex; Malden, MA: Wiley-Blackwell, 2012), pp. 125–44.Google Scholar

Overmyer, Daniel, Folk Buddhist Religion: Dissenting Sects in Late Traditional China (Cambridge, MA: Harvard University Press, 1976).CrossRefGoogle Scholar

Peterson, Willard, “Learning from Heaven: The Introduction of Christianity and Other Western Ideas into Late Ming China,” in Twitchett, Denis C. and Mote, Frederick W. (eds.), The Cambridge History of China, The Ming Dynasty, 1368–1644, vol. viii, Part 2 (Cambridge University Press, 1998), pp. 789–839.Google Scholar

Seiwert, Hubert (in collaboration with Ma Xisha), Popular Religious Movements and Heterodox Sects in Chinese History (Leiden: Brill, 2003).CrossRefGoogle Scholar

Standaert, Nicolas (ed.), Handbook of Christianity in China. Volume One: 635–1800 (Leiden: Brill, 2001).CrossRefGoogle Scholar

Taylor, Romeyn, “Official Religion in the Ming,” in Twitchett, Denis C. and Mote, Frederick W. (eds.), The Cambridge History of China, The Ming Dynasty, 1368–1644, vol. viii, Part 2 (Cambridge University Press, 1998), pp. 840–92.Google Scholar

Yü, Chün-fang, “Ming Buddhism,” in Twitchett, Denis C. and Mote, Frederick W. (eds.), The Cambridge History of China, The Ming Dynasty, 1368–1644, vol. viii, Part 2 (Cambridge University Press, 1998), pp. 899–952.Google Scholar

Buswell, Robert E. Jr., and Lee, Timothy S. (eds.), Christianity in Korea (Honolulu: University of Hawaii Press, 2006).Google Scholar

Debary, William Theodore, and Haboush, JaHyun Kim (eds.), The Rise of Neo-Confucianism in Korea (New York: Columbia University Press, 1985).Google Scholar

Deuchler, Martina, The Confucian Transformation of Korea: A Study of Society and Ideology (Cambridge, MA: Council on East Asian Studies Harvard University, 1992).Google Scholar

Haboush, JaHyun Kim, and Deuchler, Martina (eds.), Culture and the State in Late Chosŏn Korea (Cambridge, MA: Harvard University Asia Center, 1999).Google Scholar

Jung, Ji-Young, “Buddhist Nuns and Alternative Space in Confucian Chosŏn Society,” in Cho, Eun-Su and Buswell, Robert (eds.), Korean Buddhist Nuns and Laywomen: Hidden Histories, Enduring Vitality (Albany, NY: State University of New York Press, 2011), pp. 147–64.Google Scholar

Lancaster, Lewis R., and Yu, Chai-shin (eds.), Buddhism in the Early Chŏson: Suppression and Transformation, Korea Research Monograph 23 (Berkeley, CA: Institute of East Asian Studies University of California at Berkeley, 1996).Google Scholar

Nam, Hee-sook, “Publication of Buddhist Literary Texts: The Publication and Popularization of Mantra Collections and Buddhist Ritual Texts in the Late Chosŏn Dynasty,” trans. Inga Diederich, Journal of Korean Religions 3.1 (2012): 9–27.CrossRefGoogle Scholar

Walraven, Boudewijn, “Religion and the City: Seoul in the Nineteenth Century,” The Review of Korean Studies 3 (2000): 178–206.Google Scholar

Ambros, Barbara, Emplacing a Pilgrimage: The Ōyama Cult and Regional Religion in Early Modern Japan (Cambridge, MA: Harvard University Asia Center, 2008).Google Scholar

Bodiford, William M., Sōtō Zen in Medieval Japan (Honolulu: University of Hawaii Press, 1993).CrossRefGoogle Scholar

Cogan, Gina, The Princess Nun: Bunchi, Buddhist Reform, and Gender in Early Edo Japan (Cambridge, MA: Harvard University Asia Center, 2014).Google Scholar

Grapard, Alan G., “The Shinto of Yoshida Kanetomo,” Monumenta Nipponica 47.1 (1992): 27–58.CrossRefGoogle Scholar

Hur, Nam-Lin, Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity and the Danka System (Cambridge, MA: Harvard University Asia Center, 2007).Google Scholar

Nosco, Peter, Remembering Paradise: Nostalgia and Nativism in Eighteenth-Century Japan (Cambridge, MA: Council on East Asian Studies Harvard University, 1990).Google Scholar

Ooms, Herman, Tokugawa Ideology: Early Constructs, 1570–1680 (Ann Arbor, MI: Center for Japanese Studies, the University of Michigan, 1985).Google Scholar

Paramore, Kiri, Ideology and Christianity in Japan (London: Routledge, 2009).Google Scholar

Sawada, Janine Anderson, Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan (Honolulu: University of Hawaii Press, 1993).Google Scholar

Tsang, Carol Richmond, War and Faith: Ikkō Ikki in Muromachi Japan (Cambridge, MA: Harvard University Asia Center, 2007).Google Scholar