Ben-Menahem, H., “Is There Always One Uniquely Correct Answer to a Legal Question in the Talmud?” Jewish Law Annual 6 (1987), 164–75.Google Scholar

Ben-Menahem, H., Hecht, N. S., and Wosner, Sh. (eds.), Controversy and Dialogue in the Jewish Tradition: A Reader (New York: Routledge Press, 2005).Google Scholar

Berkowitz, B., Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures (New York: Oxford University Press, 2006).Google Scholar

Bottéro, J., Mesopotamia: Writing, Reasoning and the Gods (University of Chicago Press, 1992).Google Scholar

Boyarin, D., “A Tale of Two Synods: Nicaea, Yavneh, and Rabbinic Ecclesiology,” Exemplaria 12 (2000), 21–62.CrossRefGoogle Scholar

Boyarin, D., Carnal Israel: Reading Sex in Talmudic Culture (Berkeley: University of California Press, 1995).Google Scholar

Brague, R., The Law of God: The Philosophical History of an Idea (University of Chicago Press, 2007).CrossRefGoogle Scholar

Cohen, Sh. J. D., “Antipodal Texts: B. Eruvin 21b–22a and Mark 7: 1–23 on the Tradition of the Elders and the Commandment of God” (Near Eastern Languages and Civilizations, Harvard University, preprint, 2013).Google Scholar

Cohen, Sh. J. D., “The Significance of Yavneh: Pharisees, Rabbis and the End of Jewish Sectarianism,” Hebrew Union College Annual 55 (1984), 27–53.Google Scholar

Cohn, N., The Memory of the Temple and the Making of the Rabbis (Philadelphia: University of Pennsylvania Press, 2012).Google Scholar

Cover, R. M., “Nomos and Narrative,” Harvard Law Review 97 (1983), 4–68.Google Scholar

Daube, D., “Alexandrian Methods of Interpretation and the Rabbis,” in Fischel, H. (ed.), Essays in Greco-Roman and Related Talmudic Literature (New York: Ktav, 1979), pp. 239–64.Google Scholar

Daube, D., “Rabbinic Methods of Interpretation and Hellenistic Rhetoric,” Hebrew Union College Annual 22 (1949), 239–64.Google Scholar

Elman, Y., “Order, Sequence and Selection: The Mishnah’s Anthological Choices,” in Stern, D. (ed.), The Anthology in Jewish Literature (New York: Oxford University Press, 2004), pp. 53–80.Google Scholar

Elon, M., Jewish Law: History, Source, Principles, trans. Auerbach, B. and Sykes, M. J. (Philadelphia: Jewish Publication Society, 1994).Google Scholar

Finkelstein, J. J., “Ammi-Saduqa’s Edict and the Babylonian ‘Law Codes,’” Journal of Cuneiform Studies 15 (1961), 91–104.CrossRefGoogle Scholar

Fischel, H., Rabbinic Literature and Greco-Roman Philosophy (Leiden: Brill, 1973).Google Scholar

Fraade, S., “Anonymity and Redaction in Legal Midrash: A Preliminary Probe,” in Amit, A. and Shemesh, A. (eds.), Melekhet Mahshevet: Studies in the Redaction and Development of Talmudic Literature (Ramat-Gan: Bar-Ilan University Press, 2011), 9*–29*.Google Scholar

Fraade, S., “Moses and the Commandments: Can Hermeneutics, History, and Rhetoric Be Distinguished?” in The Idea of Biblical Interpretation: Essays in Honor of James Kugel, Supplements to the Journal for the Study of Judaism 83 (Leiden: Brill, 2004), pp. 399–422.Google Scholar

Fraade, S., “Nomos and Narrative before Nomos and Narrative,” Yale Journal of Law and the Humanities 17:1 (2005), 81–96.Google Scholar

Hayes, C., “Halakhah le-Moshe mi-Sinai in Rabbinic Sources: A Methodological Case Study,” in Cohen, Shaye J. D. (ed.), The Synoptic Problem in Rabbinic Literature, (Providence, ri: Brown University Press, 2000), pp. 61–119.Google Scholar

Hayes, C., “The Abrogation of Torah Law: Rabbinic Taqqanah and Praetorian Edict,” in Schäfer, P. (ed.), The Talmud Yerushalmi and Graeco-Roman Culture (Tübingen: J. C. B. Mohr, 1998), pp. 643–74.Google Scholar

Hayes, C., “Were the Noahide Commandments Formulated at Yavneh? T. AZ 8 (9):4–9 in Cultural and Historical Context,” in Schwartz, J. and Tomson, P. (eds.), Yavne Revisited: The Historical Rabbis and the Rabbis of History, CRINT series (Leiden: Brill, forthcoming).Google Scholar

Hayes, C., What’s Divine about Divine Law? Early Perspectives (Princeton University Press, 2015).Google Scholar

Heszer, C., “Roman Law and Rabbinic Legal Composition,” in Fonrobert, C. and Jaffee, M. (eds.), The Cambridge Companion to the Talmud and Rabbinic Literature (Cambridge University Press, 2007), pp. 144–63.Google Scholar

Heszer, C., “Social Fragmentation, Plurality of Opinion, and Nonobservance of Halacha: Rabbis and Community in Late Roman Palestine,” Jewish Studies Quarterly 1 (1993–94), 234–51.Google Scholar

Hidary, R., Dispute for the Sake of Heaven: Legal Pluralism in the Talmud (Atlanta, ga: Society of Biblical Literature, 2010).Google Scholar

Hidary, R., Rabbis as Greco-Roman Rhetors: Oratory and Sophistic Education in the Talmud and Midrash (Cambridge University Press, forthcoming).Google Scholar

Jacobowitz, T., “Leviticus Rabbah and the Spiritualization of the Laws of Impurity,” unpublished Ph.D. thesis, University of Pennsylvania (2010).Google Scholar

Jaffee, M. S., Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism (New York: Oxford University Press, 2001).Google Scholar

Kraus, F. R., “Ein zentrales Problem des altmesopotamischen Rechtes: Was ist der Codex Hammurabi?” Genava 8 (1960), 283–96.Google Scholar

Lafont, S., “Ancient Near Eastern Laws: Continuity and Pluralism,” in Levinson, B. M. (ed.), Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development, reprint (Sheffield Phoenix Press, 2006), pp. 91–118.Google Scholar

Lapin, H., “The Origins and Development of the Rabbinic Movement in the Land of Israel,” in Katz, S. T. (ed.), The Cambridge History of Judaism (Cambridge University Press, 2014), pp. 206–29.Google Scholar

LeFebvre, M., Collections, Codes and Torah: The Re-characterization of Israel’s Written Law (New York: T & T Clark, 2006).Google Scholar

Lieberman, S., “A Mesopotamian Background for the So-called Aggadic ‘Measures’ of Biblical Hermeneutics,” Hebrew Union College Annual 58 (1987), 157–225.Google Scholar

Panken, A., The Rhetoric of Innovation: Self-Conscious Legal Change in Rabbinic Literature (Lanham, md: University Press of America, 2005).Google Scholar

Rosenthal, A., “The Oral Torah and Torah from Sinai,” in Meḥqerei Talmud II: Talmudic Studies Dedicated to the Memory of Prof. Eliezer S. Rosenthal (Jerusalem: Magnes Press, 1993), pp. 448–89. [Hebrew]Google Scholar

Rubenstein, J., Talmudic Stories: Narrative Art, Composition, and Culture (Baltimore: Johns Hopkins University Press, 1999).Google Scholar

Samely, A., Rabbinic Interpretation of Scripture in the Mishnah (Oxford University Press, 2002).Google Scholar

Schäfer, P., “Das ‘Dogma’ von der mündlichen Torah im rabbinischen Judentum,” in Studien zur Geschichte und Theologie des rabbinischen Judentums (Leiden: Brill, 1978), pp. 153–97.Google Scholar

Schnabel, E. J., Law and Wisdom from Ben Sira to Paul: A Tradition Historical Enquiry into the Relation of Law, Wisdom, and Ethic (Tübingen: J. C. B. Mohr, 1985).Google Scholar

Shemesh, A., “The Laws of Incest in the Dead Sea Scrolls and the History of Halakhah,” in Baumgarten, Albert I., Eshel, Hanan, Katzoff, Ranon, and Tzoref, Shani (eds.), Halakhah in Light of Epigraphy (Göttingen: Vandenhoeck & Ruprecht, 2011), pp. 81–99.Google Scholar

Simon-Shoshan, M., “‘People Talking without Speaking’: The Semiotics of the Rabbinic Legal Exemplum as Reflected in Bavli Berakhot 11a,” Law & Literature, 25:3 (2013), 446–65.Google Scholar

Simon-Shoshan, M., Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishnah (New York: Oxford University Press, 2012).Google Scholar

Sussman, Y., “The Oral Torah,” in Meḥqerei Talmud III: Talmudic Studies Dedicated to the Memory of Professor Ephraim E. Urbach (Jerusalem: Magnes, 2005), pp. 209–394 [Hebrew].Google Scholar

Tropper, A., Wisdom, Politics, and Historiography: Tractate Avot in the Context of the Graeco-Roman Near East (Oxford University Press, 2004).Google Scholar

Westbrook, R., “What Is the Covenant Code?” in Levinson, B. M. (ed.), Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development, reprint (Sheffield Phoenix Press, 2006), pp. 15–36.Google Scholar

Wimpfheimer, B., Narrating the Law: A Poetics of Talmudic Legal Stories (Philadelphia: University of Pennsylvania Press, 2011).Google Scholar

Yadin, A., Scripture as Logos: R. Ishmael and the Origins of Midrash (Philadelphia: University of Pennsylvania Press, 2004).Google Scholar

Yadin-Israel, A., Scripture and Tradition: Rabbi Akiva and the Triumph of Midrash (Philadelphia: University of Pennsylvania Press, 2015).Google Scholar