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8 - Ubuntu Feminism in a Lilongwean Girl Up Club

Published online by Cambridge University Press:  09 September 2025

Rosie Walters
Affiliation:
Cardiff University
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Summary

We are going to learn different things

When we told them that at our school

We have Girl Up club they feel so excited oh!

We meet at twelve o’clock at lunch

We are in classes

When we reach the government with our manifestos it can change many lives of girls

We can manage to find any girl

All of us will be in one group and we will know how important to be educated

We need to reach some girls who live in village

We are still planning

We are still planning

As of now we have changed our mindset

Back when we were not in girl club

We think that we cannot be a doctor

As girls we cannot be a scientist

We cannot be a lawyer

When we are participating Girl Up club

We have the potential

That we can do

Whatever we want in life

We just want to fulfil that dream

We want to change their mindset.

Lilongwe, February 2017

Gender, politics and colonialism in Malawi

Gender roles and politics in Malawi, as elsewhere in Africa, are influenced by an incredibly complex array of different forces, religions and phenomena, including traditional and precolonial belief systems, colonialism, Christianity and Islam, and international development agendas largely dictated by institutions in the Global North. Malawi also has in common with many of its neighbours an incredibly diverse population of different ethnic groups and languages, united through boundaries drawn by European colonizers. It is a small country, with a population of around 20 million, with the main ethnic groups including the Chewa, Tumbuka, Ngonde, Tonga, Yao, Ngoni, Sena, Mang’anja and Lhomwe, along with Asian and European migrants and their descendants (Kuwali, 2022: 92, 99).

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