Published online by Cambridge University Press: 05 August 2013
‘We rise against the collusion between the “director-enchanter” and the public which is submitted to the enchantment.
The conscious alone can fight against magical suggestions of every kind …
Down with the scented veil of kisses, murders, doves and conjuring tricks!’
Dziga Vertov, ‘Kino-Eye’, 1926‘The reaction to a film play by Vertoff may be as strong, but as removed from the conscious intelligence, as that to any nightmare.’
C. J. Pennethorne Hughes, ‘Dreams and Films’, 1930The cultural history of film has often been rooted in the shifting conceptions of and metaphorical uses of light. Film produces life, movement and action from light, making it seem organic (as light produces life and growth in the natural world), but also uncanny (the creation of life and movement from nothing). That the world is reproduced through the effects of light in photography and film has led numerous critics recently to reassert the uncanny and occult status of the media (Gunning 1995). Indeed light has many occult resonances, from Emanuel Swedenborg, through theories of vitalism, to the metaphorical uses of light and electricity in occult and spiritualist discourse.
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