Published online by Cambridge University Press: 05 August 2016
Most Americans have probably experienced something like the loss of their First Worldism as a result of the events of September 11 and its aftermath. What kind of loss is this? It is the loss of the prerogative, only and always, to be the one who transgresses the sovereign boundaries of other states, but never to be in the position of having one's own boundaries transgressed. The United States was supposed to be the place that could not be attacked, where life was safe from violence initiated from abroad, where the only violence we knew was the kind we inflicted on ourselves.
Judith Butler, Precarious Life: The Powers of Mourning and ViolenceThe reason for fighting
I never got straight
But I learned to accept it
Accept it with pride
For you don't count the dead
When God's on your side
Bob Dylan, ‘With God on our side’ (1963)It is only to be expected that the art a nation produces primarily engages with the issues that preoccupy that nation. Furthermore, in all likelihood, those texts that a nation produces will privilege the experiences of its own people, whether out of cultural relevance or economic necessity. It hardly needs to be said that for the most part the Italian film industry tends to make films about the Italians, the Japanese film industry about the Japanese and the American film industry about the Americans. However, the way that these texts articulate both the experiences of their own people and the people of other nationalities is of central importance to understanding the culture in which they are made. The following chapter explores the representation of identity and vulnerability in American film of the post-9/ 11 era. By looking at American cinema of this decade one is able to discern the presence of patterns in dominant cultural representation practices. Throughout its history American cinema has rarely offered sympathetic images of the Other, those figures who do not correspond to what a society defines as its ‘norm’ whether in terms of race, nationality, gender or sexuality.
To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.