Published online by Cambridge University Press: 18 December 2015
Analysis of Pericles’ career demands attention to his family background as well as the periods just before and after his birth. Pericles’ ancestors on his mother's side had incurred a religious curse in the late seventh century BC but then enjoyed (and suffered from) close relations with the tyrant family of the Peisistratrids, who ruled Athens from about 546 to 510 BC. Pericles’ maternal family also produced the reformer Cleisthenes, who around 507 passed the measures establishing Athenian democratic government – a more liberalized form of Greek polis government, which typically embraced popular sovereignty. This family, however, fell out of favor with the Athenians, and Pericles’ father was ostracized (exiled for ten years) by the Athenians when Pericles was a youth, returning only in the general recall of exiles before the great war with Persia in 480–479. Pericles’ father Xanthippus went on to play a leading role in that war, but Pericles inherited a checkered family history and, through that history, complicated relations with his fellow aristocrats, Sparta, Persia, and the Athenian people.
A few years after the glorious Athenian victory over the invading Persians at Marathon (490 BC), the young Pericles – perhaps in his early to mid-teens – learned that the Athenians had voted to ostracize his father, Xanthippus (485/4). Such a vote meant that his father, and undoubtedly Pericles and his mother, would have to leave their home and remain outside of Athens and Attica for the next ten years. Between 485/4 and 481/0, when the Athenians recalled those who had been ostracized, Xanthippus and his family lived as exiles in parts unknown.
We should recall that it was not “the government” that forced Xanthippus to flee his homeland. Athenian ostracism occurred because a majority of the regular Athenian citizens meeting in a special assembly voted that an individual should be forced to leave. The Athenians voting in favor of ostracism needed no reason for the expulsion beyond suspicion, jealousy, or mere distaste. At this assembly each Athenian wrote a name on an ostrakon (the piece of broken pottery that gives ostracism its name: see Figure III), and occasionally the voters would add a word or two to suggest their personal motivation for the expulsion (“the accursed,” “the Mede,” etc.).
To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.