If we are to properly evaluate the meaning of the āśrama system, it is necessary to investigate first the meaning of the word āśrama and of cognate terms within the broader vocabulary of the Indian religious traditions in general and of the Brahmanical tradition in particular. Clearly the authors of the system operated within that linguistic world and shared that vocabulary, even when they stretched the meaning of the term in new and significant directions.

Āśrama is a relatively new term in the Sanskrit vocabulary. The word does not occur in the vedic Saṃhitās and Brāhmaṇas or even in the early Upaniṣads. This term, I believe, originated as a neologism, a word coined at a particular time in Indian history to express a novel idea or to indicate a novel phenomenon or institution.

Etymologies are not always helpful guides to the meanings of words in actual use. Indeed, even the Indian hermeneutical tradition considered the conventional meaning of a word to have greater force than any meaning that may be derived from its etymology. In a neologism like āśrama, however, where use has not determined the meaning, its etymology may provide us with helpful insights into its original use and meaning. This is especially true in the case of Sanskrit where early grammarians had accurately described the verbal roots, the function of suffixes, and the derivation of nouns and adjectives.