In this chapter, Levine specifies entanglements as double binds of ideology. The setting or ground of pragmatism appears through the movements of ideology as solidarity, struggle, colonial and divisional cage, and base for transcending conventional generational differences.

This chapter focuses on a particular kind of evidence, illustrations, and addresses what kind of information they contribute to or encode in books. Illustrations in early modern books serve a wide variety of functions. As in scientific texts, they are essential explanatory devices; but even in these cases pictures are rarely merely explanatory. The repetition of illustrations strikes us as inept, an index to the inadequacies of early printing, though in terms of design it might actually be considered a virtue. That it was at least considered an available visual convention is clear from one of the most extraordinary pieces of early English book illustration, John Heywood's The Spider and the Flie, 1556, with astonishing woodcuts by an unknown artist. Illustrium Imagines has here ceased to be a coin collection, a record of images drawn from the material remains of the past, and has become an iconology, fanciful when necessary.

This chapter draws attention to the importance of African mariners in maintaining anti-slavery efforts in West Africa and examines how European sailors treated and categorised the African body in the age of abolition. Comparison of the health of African and European sailors serving on the West Africa Station will provide insight into the degree to which naval medicine was racialised in the early nineteenth century. The Royal Navy's reliance upon African labour was partly a consequence of the disease environment. There was a noticeable difference in the morbidity rates of European and African personnel serving in the West Africa Station. The analysis of morbidity presents an opportunity to examine, in addition to fever, a few ailments at a closer level in order to acquire further insight into the health experiences of African and European sailors.

This conclusion presents some closing thoughts on concepts discussed in this book. The book provides a new look at the history of Manchester, one of Britain's leading centres of canal trade. It also provides two important measures of the extent of canal trade and allows comparative analyses between canals and other modes of transport. The first measure is the volume of trade in tons and, the second is the canal company income from traffic in monetary values. The quantitative data presented in the book confirms the popular impression that the Bridgewater Canal was central to the operation of Manchester's canal system before the Ship Canal opened. The book emphasises that canals formed just one component of Manchester's transport system from 1750 to 1850. Roads, coastal shipping and canals each formed important and partly inter-dependent components of Manchester's transport system.

This chapter suggests that the self-representation of English Catholics after 1660, together with many of the internal debates within the community, was shaped by patterns of correspondence or confrontation with the established church. Across the spectrum of English society, the Church of England was forced to confront an active community of Catholic dissenters, represented in disproportionate numbers among the gentry and aristocracy. The chapter looks at the practical relationship forged between recusants and Anglicans in the parishes. It focuses on the public exchanges between the two communities, reviewing the rhetorical stratagems called upon by Catholics variously to court or critique the church by law established, and charting the shifts and reverses within the Protestant response. The chapter argues that the clash between 1685 and 1688 arose from causes wider than simply the policies of James II.

This chapter explores the accomplishments of the First Aid Nursing Yeomanry (FANY) driving for the French and those working in the new British convoy at St Omer. The main problem the FANY encountered was insubordination from French mechanics who refused to work in the open air, neglected the cars and most likely resented working for women. 'Strenuous' described work for all French units during the Spring of 1918, as drivers evacuated hospitals, dealt with civilian casualties and endured nightly air raids. The chapter focuses on the competence and indispensability of the FANY as fully militarized women operating independently with authority in masculine space. Refusing to subordinate their experiences to the masculine stories of war, the FANY created narratives from the feminine fabric of their lives and became petticoat warriors: fully militarized women whose experiences were represented through the prism of traditional femininity.

This chapter contrasts the Kennedy administration's approach with that of Eisenhower, examining how political culture shaped its ‘modernization’ theoretical framework and its application in developing areas in the form of the United States Overseas Internal Defence Policy, or USOIDP. The chapter also explores the implementation of the Kennedy-Johnson era approach and contrasts cases of two recipient countries. One is Indonesia, where the US had limited access to government. The other is South Vietnam, where access was almost unlimited. The USOIDP represented a broad and ambitious effort to integrate nation building and economic aid programs of the so-called ‘other war’ with military measures such as the expanded use of special operations forces, counter-insurgency and Citizens' Irregular Defense Groups or CIDG.

Housing histories highlight the necessity of focusing on locality in analysing the dynamics of the decision-making process. National government, local authorities, professionals and ideologies had the most impact on local politics and policy. The efforts of Manchester's social reformers and many local politicians are in many respects to be applauded. They created a discourse that served the people and the city's grand ambitions. The legacy of the factory developments, and of a crumbling old housing stock, was obviously most acutely felt by the tenants. They produced an alternative local discourse developed around anger and frustration. Tenants adopted the language and the organisational structure of the consumer movement. Public service reform under New Labour has been partly determined by what Frank Field described as the demanding "citizen-consumer". The language of consumerism provided a relevant expression of their needs. Local politics, and local political authority, failed to satisfy their hopes and aspirations.

This chapter argues that two dramatic monologues from Poems and Ballads, First Series, 'Hymn to Proserpine' and 'The Leper', seek respectively to revise two of Robert Browning's best-known examples of the form, 'Cleon' and 'Porphyria's Lover'. It claims that Algernon Charles Swinburne's aestheticism was in part an effect of the complexities he confronted when he sought to define himself against the conventions of Victorian religious doubt and to cast atheism as a mode of Romantic transgression. As an undergraduate at Oxford, Swinburne fantasised about reviewing his own poetry and identifying his 'models' as 'that is blasphemy and sensuality', an arresting formulation that seems to posit transgression itself as a celebrated literary form or precursor poet. As Swinburne insinuates, Moxon & Co. quailed at the reviews of Poems and Ballads in part, because Edward Moxon's successors at the firm remembered the Queen Mab case.

This explores the ending and aftermath of the strike at a macro-level in Scotland, from October 1984 onwards. The roles of the Conservative government, NCB management and the police are considered. Community- and colliery-level factors remained paramount, with substantial resistance from below, even as this official resumption was underway. The immediate aftermath of the strike is then detailed, through examining the pit-level tensions and difficulties that followed, including relations between unions and management, and former strikers and former strike-breakers.