Cambridge Editions present the works and correspondence of great thinkers and writers. Introductions, explanatory notes and textual apparatus accompany a reliable version of the text, aiding scholars and students alike.
Cambridge Editions present the works and correspondence of great thinkers and writers. Introductions, explanatory notes and textual apparatus accompany a reliable version of the text, aiding scholars and students alike.
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The aspect of South Street, Mayfair, on a Sunday afternoon in August, is not enlivening, yet the Prince had stood for ten minutes gazing out of the window at the genteel vacancy of the scene; at the closed blinds of the opposite houses, the lonely policeman on the corner, covering a yawn with a white cotton hand, the low-pitched light itself, which seemed conscious of an obligation to observe the decency of the British Sabbath. The Prince, however, had a talent for that kind of attitude; it was one of the things by which he had exasperated his wife; he could remain motionless, with the aid of some casual support for his high, lean person, considering serenely and inexpressively any object that might lie before him and presenting his aristocratic head at a favourable angle, for periods of extraordinary length. On first coming into the room he had given some attention to its furniture and decorations, perceiving at a glance that they were rich and varied; some of the things he recognised as old friends, odds and ends the Princess was fond of, which had accompanied her in her remarkable wanderings, while others were unfamiliar, and suggested vividly that she had not ceased to “collect”. The Prince made two reflections: one was that she was living as expensively as ever; the other that, however this might be, no one had such a feeling as she for the mise-en-scène of life, such a talent for arranging a room. She had still the most charming salon in Europe.
It was his impression that she had taken the house in South Street but for three months; yet, gracious heaven, what had she not put into it? The Prince asked himself this question without violence, for that was not to be his line to-day. He could be angry to a point at which he himself was often frightened, but he honestly believed that this was only when he had been baited beyond endurance and that as a usual thing he was really as mild and accommodating as the extreme urbanity of his manner appeared to announce.
In the third century CE, the North African polymath, soldier, and provincial official Q. Gargilius Martialis (died 260) wrote a treatise on the cultivation and medical use of fruits, vegetables, and herbs. The agricultural part of this work survives in a fragmentary state in a single manuscript. Despite this impediment, the agricultural writings are noteworthy for the clear marks both of their meticulous research and of the application of independent judgement and experience. Gargilius furthermore presents his advice in a stylized and literary form that strives for elegance through the use of prose rhythm, rhetorical variatio, and figurative language. The fragments will be valuable for those interested in ancient agriculture, in Greco-Roman authorship on the technai or artes, and in the history and sociolinguistics of Latin. This volume offers a new edition and the first English translation of Gargilius' agricultural fragments as well as an introduction and full-scale commentary.
This volume provides a new critical text of the Prologue and the first two books of Venantius Fortunatus' Vita Sancti Martini, a work, written in the latter half of the sixth century, which paraphrases in epic verse the famous prose hagiography of St Martin by Sulpicius Severus. This edition offers the first English translation of and the first full commentary on that part of Venantius' poem. Venantius was one of the last writers in a recognisably classical Latin tradition and his Vita affords a fascinating insight into the language and literary culture of his time. It is, however, a deceptively allusive and difficult poem, and the introduction and commentary of this book deal extensively with matters of exegesis, textual criticism, language, metre and much else. It will be valuable for students of the literature and culture of late Latin antiquity, and for those interested in early Christianity and hagiography.