To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter discusses three periods in the socio-economic history of Iran during the Mongol dominion, ranging from the twenties of the thirteenth century to the eighties of the fourteenth century. In the Middle Ages invasions by conquering nomads of cultivated settled areas were normally devastative. The Saljuq conquest of Iran was accompanied by pillage and destruction. The destructive nature of the invasion of Khurāsān by the Oghuz of Balkh in the fifties of the twelfth century is notorious. The Mongol conquest took an equally heavy toll in Tabaristān (Māzandarān). The reforms of Ghazan and the temporary transfer of a leading political role in the State from the nomad Mongol-Turkish aristocracy to the Iranian civil bureaucracy made some economic improvement possible, especially in agriculture. The Mongol conquest had a great and in general evil influence on the economic development of Iran; it had much less influence on the social structure of the country.
In this brief examination of the internal structure of the Saljuq Empire the author has attempted to show that nothing, religious or temporal, lay outside the care and concern of the sultan. Ghazali's new definition of the relationship between the sultanate and the caliphate was an attempt to authorize the sultan's government. The Saljuqs, who had started out as the leaders of a tribal migration, were gradually transformed, partly under the influence of Ghazali and Nizam al-Mulk, into the rulers of a centralized state. The main features of the new organization of state-notably the structure of the divan, the iqtac system, and the close connexion between the assessment of taxes and the levy of troops-are also to be found in the Safavid and Qajar periods. Through the officials of the divan, the muqta's and provincial governors, the officials of the religious institution, and local officials, the sultan came into contact with all aspects of the life of his people.
The Mongol invasion of Persia, which began in 1220, together with the subsequent fall of the Baghdad caliphate and the killing of the last ‘Abbāsid caliph, al-Musta‘sim billāh, brought the entire Muslim world and especially Persia face to face with unexpected and formidable problems. The Mongol invasion, then, strengthened the non-Muslim communities in Persia. At the time of the Mongol invasion two tariqas had a predominant influence in Iran: the Kubrāviyya in the East and the Suhravardiyya in the West. In the history of religion in Iran, the Mongol period is important for a number of reasons. First, it saw a strengthening of Shī‘sm as a consequence of the fall of the ‘Abbāsid caliphate, and this was accompanied by a proportionate mitigation of the Shī‘ī-Sunnī dispute, the appearance within Shī‘sm of trends towards Shī‘sm, and a leaning towards a certain tashayyu' hasan ("moderate" Shī‘sm) in Sunni circles. And finally, Shī‘sm made particularly noteworthy progress, especially in its doctrinal tendencies.
Throughout the Middle Ages a succession of Muslim scholars worked along two lines, one of which led them to generalize the concept of a number. The second can be thought of as an examination of the nature of euclidean geometry which, in modern times, culminated in the appearance of the various non-euclidean geometries. Of the latter, only the first faint foreshadowing occurred in Saljuq and Mongol Iran. Saljuq and Mongol times are to be regarded as a period of consolidation in trigonometry rather than one of innovation. In antiquity a few individuals, notably Aristotle and Seneca, had attempted explanations of rainbow formation, but with little success. That these achievements were of a lesser order than those of Archimedes, and that their consequences were incomparably less significant than the scientific breakthrough which followed the work of Newton and Leibniz is perhaps irrelevant. The scientists of Saljuq and Mongol Iran were the best of their age.
The chronology of Sultan Muhammad's first contacts with the Mongols is extremely confusing, and it is difficult and sometimes impossible to reconcile the accounts of the various authorities. Sultan Jalal al-Dln remained in India for nearly three years. He was joined, on the very banks of the Indus, by a number of stragglers from his defeated army and after several successful encounters with bodies of Indian troops in the Salt Range found himself at the head of some three to four thousand men. By the virtual extinction of the Isma'ili sect, Hülegü had rendered a great, if unintentional, service to orthodox Islam. The armies passed through the mountain pastures of Ala-Tagh to the east of Lake Van: Hülegü was pleased with this region, afterwards a favourite summer resort of the IL-Khans, and gave it a Mongol name. The terms which Abaqa's emissary transmitted to Baraq were generous enough.
This chapter touches on the era of the "Great Saljuqs" only in its last phase, that is, towards the end of the reign of Sultan Sanjar, a monarch who was then decadent though he was later idealized. The Saljuqs are a remarkable phenomenon, and we should therefore cast at least a cursory glance back to the period of their real greatness; for this wholly Turkish dynasty, holding sway over an immense area, played a very considerable part in the expansion of the Persian literary language and of Persian culture in general. The official language was Persian, and in it was conducted the official correspondence of the court, in contrast to the practice under Mahmud. Poetry also flourished during the period of the decline and fall of Saljuq rule, but the forms perfected by the old masters were already dying out and poetry was developing in an entirely new direction. Sa'di's principal didactic works are the Bustdn and the Gulistdn.
In the midst of states held together by direct military power alone, the Ismā‘īlīs, or "Assassins of Alamϋt", formed a challenging exception. In the cultural life of the time, moreover, the Ismā‘īlī state played a perceptible role, even to the point of acting as host to prominent non-Ismā‘īlī intellectuals. Shi‘is had never been satisfied with the compromises of official Muslim life, which Sunnis had accepted as more or less inevitable up to a point. The Ismā‘īlīs of the Iranian highlands and the Fertile Crescent were not destined to overthrow the Saljuqs but rather to found a society apart, which was set over against Muslim society as a whole. The rigor and self-sufficiency of the doctrine were appropriate to the new sternness required of a movement in active and universal revolt. The justification of the schism, however, was quite legitimately doctrinal.
For nearly a thousand years, Iran has generally been ruled by non-Persian dynasties, usually Turkish, but sometimes Mongol or Kurdish. The first alien rulers were the Saljuq Turks, who appeared in the Iranian world in the first half of the 5th/11th century. This domination at the highest level has had less effect on Iranian national psychology and literary consciousness than might be expected, for all of the alien ruling dynasties have come from races of low cultural development, and thus they have lacked the administrative expertise necessary for ruling a land of ancient settlement and civilization. The collapse of the native Iranian dynasties of the north-east was followed within a few decades by a major migration of Turkish peoples, the Oghuz, from the outer steppes. When the Saljuqs first appeared in Transoxiana and Khurasan in the 5th/11th century, they came as marauders and plunderers. The Saljuqs belonged to the Oghuz Turks, who appear in history as the Toquz Oghuz.
Up to the end of the Middle Ages the world was divided into a number of almost self-contained regions which only made contact through strictly limited channels of trade. It is indeed possible to maintain, as Fritz Rörig has done in a brilliant article, that the medieval world already enjoyed a world-economy, for the spice trade and the silk trade, the voyages of the Norsemen and the explorations of the Arabs, even the wanderings of occasional travellers and missionaries, gave external contacts of varying importance. Nevertheless western Europe, the Near East, India and Indonesia, the Far East, to mention only the great and obvious divisions, each followed its own particular way of life.
Then, from the end of the fifteenth century onwards, contacts were increased and became more and more active, slowly helping to produce a single market for the whole world. Faced with new tasks, the European peoples who bordered on the Atlantic developed and applied new economic techniques. They changed the framework of their economic organization, created new methods of co-operative action and new state departments and above all new merchant companies. They improved their techniques and their methods of using capital, changing their methods by a new organization of property and by a re-introduction of slavery. The states intervened more directly in economic affairs and slowly created modern colonies; their methods, in general terms, became accepted as Mercantilism and eventually developed into modern capitalism.
Criticism has left little unchallenged of the once popular view that scientific and technological progress was conspicuously lacking from the Middle Ages. On the contrary it is now clear that the period after the twelfth century was one of rapid and fairly continuous development, surmounting even the great demographic and economic crisis of the Black Death. Intellectually, the rise of the universities furnished centres for the study of natural science based largely (but not exclusively) on the works of the ancient Greeks. Technologically, the employment of power derived from water and wind, the adoption of textile machinery and a more efficient metallurgy (vol. II, pp. 408–13, 458–69), together with the spread of more recent inventions such as the mechanical clock, the compass, and gunpowder gave promise of a new era in production, trade, and warfare. It may indeed be argued that it was still necessary to clear away most of the doctrines of late medieval science and medicine in order that modern ideas and methods should take their place, and to revolutionize the practices of the medieval craftsman in order that they should support a modern society. Nevertheless, in each case what had been achieved by the end of the fifteenth century was as superior to the standards prevailing in Charlemagne's time, as it was in turn inferior to the science and technology of the nineteenth century. Without this intermediate stage neither the scientific revolution of the seventeenth century, nor the industrial revolution of the eighteenth, could have occurred.
The ‘mercantilist’ age was not idly so christened. Everywhere along the western seaboard of Europe and along the coastline of the Mediterranean from Malaga to Venice, in the centuries that stretched from the Renascence to the Enlightenment the merchants were the dynamic element in society. As the volume of trade grew, as the fleet of international shipping expanded, linking places and trades hitherto isolated, the operations of merchants and manufacturers slowly helped to change the face of western European society partly through the goods and manufactures they made available, partly through the social changes they wrought by introducing new or extending existing methods of manufacture, and partly through the influence they exercised directly or indirectly on the policies of Government. On any statistical basis, most men everywhere were still connected with the land in one way or another: but everywhere in the later Middle Ages and early modern age trade and tradesmen were undermining the crumbling walls of custom that surrounded the economic community of the Middle Ages.
It used to be possible for historians to delineate the major features of this emergent economy under the name of capitalism and it became fashionable to bracket capitalism and the Reformation together with the overt proposal that the latter explained, at all events in part, the former. It was assumed that the sixteenth century saw the birth, specifically in northern Europe, of a novel type of economic society based on energies and ambitions which were themselves old as man but were now in some way released for good or ill on society at large: and that Protestantism – and in particular the teaching of Calvin – was a prime mover in the process.
Amid the many motives which led Europeans to take part in the overseas movements of the fifteenth and sixteenth centuries, the need to provide some overspill for redundant population was negligible. Men wished, perhaps, to strike the infidel a blow, to strengthen their native state, to ascertain the shape and the nature of the earth, to gain great wealth or to escape from a humdrum existence—or perhaps a mixture of these things. Seldom was the hope of access to the trade goods, the spices and the silks and cotton of the sophisticated East far from their minds. But they neither wished to settle overseas themselves to earn their livings in alien lands nor to provide opportunity for their compatriots to do so. They were not colonizers, but, usually, traders or would-be traders. The desire to colonize, to settle or even to organize production, came late, and was accepted reluctantly.
Any estimate of the population of Europe as it came into the modern age, still more of the different states of Europe which were becoming increasingly the effective units, must be largely a matter of guesswork in which such data as the number of hearths, of communicants, of shipowners, of serviceable military men or even of corpses, are subjected to multipliers and distributors. Figures got by such processes can be closely related to contemporary estimates, but they remain slightly conjectural, and they are largely irrelevant from the point of view of overseas expansion. The general picture, however, has begun to emerge with reasonable clarity and to gain in significance. It is a picture which starts with a widespread and catastrophic decline in population in the fourteenth century and in which any sustained recovery was delayed by endemic plagues and constant warfare until the last quarter of the fifteenth century.
The Mediterranean at the beginning of the sixteenth century was still very much a world of its own. It was still a large world, not yet dwarfed by comparison with the world of great oceans beyond Suez and Gibraltar. A ship – an ordinary merchant ship, with reasonable weather – took up to two months to make the passage, say, from Cartagena or Alicante to Alexandria; perhaps two or three weeks from Messina to Tripoli of Barbary; ten or twelve days from Leghorn to Tunis. There was plenty of space, plenty of elbow room; and the area as a whole was almost self-supporting. The sixty million or so people who inhabited the countries bordering the inland sea produced between them most of the food, many of the raw materials and almost all the manufactured goods which they consumed. They built their own ships and carried their own trade. The richest, liveliest and most varied economic activity of the region was concentrated in the relatively small area of northern Italy comprising Milan, Florence, Genoa, Venice, and their smaller neighbours and satellites. Florence and Milan were primarily manufacturing centres – Florence had little success in developing its own trading fleet, and Milan never possessed one – but Venice and Genoa, both great industrial centres, were also major naval powers and bases of great merchant fleets. Outside Italy, Ragusa specialized in very large ships for carrying bulky goods, grain, salt and wool. France, growing in unity and prosperity, attracted an increasing volume of Mediterranean traffic into the Rhone Valley by way of Marseilles, with its busy fleet of light lateen-rigged craft.
Among historians—as distinguished from administrators and writers on political arithmetic, both of whom were concerned with the present rather than the past—interest in demographic data was slow in arising. As late as 1764 Voltaire found it necessary to admonish his fellow-historians to pay more attention to questions of population. ‘On exige’, he wrote in his programmatic article ‘Histoire’ (Dictionnaire philosophique), ‘des historiens modernes plus de détails,…des dates précises,….plus d'attention à la population.’
Few modern historians, presumably, will demur at Voltaire's injunction; but most of us would protest that, in the field of population at least, his demand for ‘détails’ and ‘dates précises’ is difficult to meet. Indeed, the historian who undertakes to trace the demographic development of Europe in the early modern period has more than once occasion to recall Professor Sée's emphatic disclaimer, ‘Nous n'en savons rien et nous n'en pouvons rien savoir.’
Even if he does not fully subscribe to this declaration the historian of early modern population cannot fail to recognize that his task is formidable. Admittedly, the period to be covered is no longer innocent of statistical inquisitiveness. What seems to be the oldest reference to a count of ‘hearths’ (focaticum) dates from 1092; and Italian cities, no less precocious in this respect than in so many others, are known occasionally to have collected quasi-demographic intelligence as early as the twelfth and thirteenth centuries. On the eve of the modern era enumerations of one sort or another had long since ceased to be a novel feature of public administration, though it was only in sixteenth-century Italy (in Venice, on the island of Sicily, and a little later in Tuscany) that census-like data would be gathered as a matter of routine.
The history of prices in Europe from the mid-fifteenth to the mideighteenth century is a very large problem indeed, and not to be undertaken in a single chapter without some trepidation. It is easy enough to outline the framework for such a history, but there is little possibility in the present state of our knowledge of discovering all the facts, or even of interpreting them with confidence. The principal advantage of such an enquiry is to establish once more the validity and basic characteristics of price history.
The first difficulty is that the economy under review is old, and now largely superseded, with structures and rhythms very different from those of industrializing Europe in the nineteenth and even more in the twentieth century. A readjustment of basic concepts is thus required on the part of the reader and of the historian of this economy.
Then again, price history has not yet succeeded in acquiring its own tools of analysis. For better or worse, it must rely on those provided by economists and statisticians. This has meant a constant effort to define terms, and in turn as a result, the methodological refinements have imposed uncertainties and repeated changes of view. It is as though each scholar believed in the persuasive value of a single method – his own – which‘ in the name of Science’ made him free to dispense with, and even reject, the contributions of his predecessors.