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Chapter 3 develops the general theory of the book, namely that homesteading was used to quickly occupy lands where the federal government had weak economic property rights (for one reason or another). The chapter begins with a discussion of the American frontier prior and up to 1862, and explains how rapid occupation solved a particular type of problem for the state.
This chapter formulates the research question and clarifies the critical methodological issues pertaining to the analysis. This is important because the book aims to bring together science and technology studies, sociological systems theory and jurisprudence The topic of the book is then introduced by giving an overview of all the chapters, making clear that a common thread runs throughout the book and that the argument addresses all of the theoretical, empirical and practical aspects of the research question posed at the beginning.
In this chapter, legendary artist Peggy Seeger draws together, in characteristically virtuosic fashion, the themes of this book as a whole through the trio of song, singer, and community. Communities, she argues, are the social soil upon which human cultures germinate. They breed and support singers who make, sing, and pass on songs, which in turn act as a group glue, thus creating new communities. She portrays herself as a ‘song-carrier’ and a storyteller, pointing out that folk songs provide us with great templates – opportunities for everyone to narrate their own story in their own way.
According to Dazai Shundai, establishing institutions to handle various affairs is the foremost task of government. These should be fixed in place for a long period of time and be strictly upheld. In earlier times, Japan had proper institutions based on models learned from China, but with the advent of government by warriors, such institutions fell into disuse and have been replaced by provisional measures. Tokugawa Japan lacks proper institutions for a wide range of matters, a key example of which is the absence of institutions to regulate kinship relations.
This volume challenges conventional interpretations by demonstrating that Hans Kelsen was far from being a purely formalist thinker. Instead, it highlights his profound and enduring engagement with the threats facing constitutional democracies. The political and institutional upheavals of interwar Europe significantly influenced Kelsen’s evolving vision of democracy, as this volume shows. His contributions to twentieth-century democratic theory include groundbreaking insights into multiparty systems, mechanisms of moderation, minority protections, and judicial review. Furthermore, Kelsen’s reflections on the crises and collapses of democracies during the 1930s remain strikingly relevant, offering valuable perspectives on contemporary challenges such as polarisation and populism. This title is also available as Open Access on Cambridge Core.
In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.
In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.
The vast Prose Brut tradition, derived as it is from Galfridian pseudo-history, but with the continuations found in the Anglo-Norman, Latin and then Middle English chronicles, benefits from the integration of Arthurian pseudo-history and some elements of romance into the history of the ‘English nation’. It becomes the bestselling English history in the Middle Ages, attesting to the enormous popularity of Arthur’s reign not just among those interested in the chivalric ethos and courtly love, but in how the land was governed through the centuries. The Prose Brut was copied anonymously for the vast majority of the extant corpus across the three languages of medieval England, but even more importantly, was owned and read by a cross-section in society, enjoyed among the middle classes, and clearly produced, at least in part, commercially. It was one of the first texts printed by William Caxton and went through seventeen editions in the first few decades of the printing press in England.
Chapter 7 systematically re-examines Machiavelli’s beliefs about lo stato as they emerge in his early political writings and culminate in the first full statement of his theory in Il Principe. The architecture of that theory is clarified: it is an account of both free and unfree states, and it is shown to be articulated according to a theory of rhetorical definition which was instantly recognizable to his humanist contemporaries. The place of Machiavelli’s thinking about liberty and its absence in the princely state is then investigated, as is his account of state formation, which is demonstrably conducted in equally rhetorical terms, recurring not only to the concepts of form and material to describe how political bodies are artfully assembled and shaped, but also to rhetorical ideas about invention and disposition in Machiavelli’s view of the creative work involved in founding new states. The chapter identifies the evolving role of a theory of political obligation within Machiavelli’s account of the state, before culminating in an analysis of his understanding of Fortuna’s role in state matters and his rejection of the Senecan wisdom which elsewhere informed Renaissance thinking about the remedies for good and bad luck in human affairs.
In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.
As with the Left, the Conservative Party also began to look to charity for the delivery of social services. Following the enormous appeal of Band Aid and Live Aid, the Government turned to the voluntary sector to make up for the cuts to the social services budgets. However, it also hoped to embrace a compliant sector. Conservative MPs regularly complained to the Charity Commissioners about the political advocacy of the humanitarians and other poverty lobbyists. From the mid-1980s, this became a concerted campaign through neoconservative organisations such as Western Goals. The most successful was the International Freedom Foundation, an anti-communist libertarian group which triggered an investigation into Oxfam’s advocacy on apartheid. The Charity Commissioners concluded that Oxfam had overstepped its remit and publicly rebuked it in 1991, even though the end of apartheid was in sight. It later emerged that the IFF was a front organisation for the South African military. The racist politics of the region, which shaped so much humanitarian intervention, had returned to the UK to impact the regulation of all charities’ campaigning work.