Coastal distributions such as that of the Neolithic chambered tombs of Brittany raise important questions about prehistoric beliefs and understandings relating to sea and shoreline. Concepts of liminality come particularly to the fore where headlands and islands are selected as places for the disposal of human remains. The density of chambered tombs recorded by Du Châtellier on the islands of the Molène archipelago, with its rocks, inlets and small islands exposed and covered by the tides, provides a prominent example of this coastal emphasis. The analysis presented here includes assessment of the reliability of the Du Châtellier inventory and of the topographic changes resulting from sea-level rise. It is argued that the dramatic transformative effect of the tides on the shallow waters of this archipelago will have enhanced the liminality of the setting and may have endowed the islands with special mythological or symbolic associations that may explain the density of the monuments. Ethnographic accounts of coastal beliefs from North America and northern Europe provide additional indications of the likely symbolic importance of such shoreline settings for Breton Neolithic communities.

This paper discusses recent data on, and approaches to, the Neolithization of the Iberian Peninsula. A brief outline is given of new discoveries and archaeological evidence, together with an analysis of the main sites and their contexts, with special emphasis on Neolithic pioneer communities and the role of the hunters–gatherers in the Neolithization process. The analysis concentrates mainly on pottery, as it accounts for most of the archaeological evidence, although other components of the ‘Neolithic package’ are also considered, such as evidence of agriculture, animal husbandry and other materials. A hypothesis on the Neolithization of Iberia is proposed, as well as a brief summary of alternative ideas and models. This hypothesis explains the Neolithisation of this territory in a specific chronological framework (between 5700–5600 and 5400–5300 BC), where one can assume the existence of Neolithic pioneer communities and the important role played in the spread of the Neolithic across this area by both local Mesolithic groups and colonization processes (leapfrog phenomena).

Recent improvements in archaeomagnetism applied to archaeological baked clay, in France and Bulgaria, are presented in this paper. After reviewing the historical development of the method in France and Bulgaria, and the principles of the method, we present sampling techniques for in situ structures (kilns and hearths) and sets of displaced materials (bricks or tiles). In the analysis protocol, we stress the importance of correcting the magnetic anisotropic effects especially for bricks. We also show how the problem of brittle specimens can be solved by induration. After a review of the published archaeomagnetic data currently available for France and Bulgaria, we present different smoothing techniques applied to data obtained in these countries. Finally, we present the usage of the variation curves of the geomagnetic elements in the past to calculate the archaeomagnetic dates. One of these techniques is based on a Bayesian approach, similar to the case of the dendro-chronological calibration of radiocarbon ages. The main goal of the paper is to highlight for the archaeologists the possibilities of archaeomagnetism for dating purposes and for other problems in archaeology, on the basis of the experience of the laboratories in France and Bulgaria. The developments of selected archaeomagnetic studies in other European countries are quoted and referenced.

Increasing research in western Anatolia since the 1990s onwards shows that the Neolithic way of life in this region emerged in the first half of the seventh millennium BC and evolved rapidly in the same millennium. Current data indicate western Anatolia, which is located alongside the primary zone of Neolithization in the Near East, has a complex constitution rather than being a bridge or barrier between east and west. In this article, data from past and current excavations in western Anatolia are discussed over time and space. In this context, eastern Thrace, where there are strong connections with west Anatolia, is also included.

The Hansa formed the principal agent of trade and cultural exchange in northern Europe and the Baltic during the late medieval to early modern periods. Hanseatic urban settlements in northern Europe shared many things in common. Their cultural ‘signature’ was articulated physically through a shared vocabulary of built heritage and domestic goods, from step-gabled brick architecture to clothing, diet, and domestic utensils. The redevelopment of towns on the Baltic littoral over the past 20+ years offers an archaeological opportunity to investigate key attributes of late medieval society on the micro-scale. Such attributes include the development of mercantile capitalism, colonialism, and proto-globalization. For instance, distributions of artefacts now point to the Hansa as an agent of the Reformation movement in northern and western Europe. Where they were once almost exclusively regarded as material evidence for long-distance commercial activity, domestic artefacts, such as table and heating ceramics, are now subject to scrutiny as media for social, cultural, ethnic, and confessional relationships, and combine to create a distinctive Hanseatic material signature. Ceramic case studies illustrate how the archaeology of the Hansa now intersects with the wider historical debate about Europeanisation and proto-globalization arising from the development of long-distance maritime trade from the thirteenth century onwards.

Tuberculosis (TB), the disease caused by Mycobacterium tuberculosis, has afflicted mankind for millennia. Currently, the diagnosis of TB from archaeological specimens relies on the identification of bone changes. This method is problematic, since the bone changes seen in TB are not exclusive to the disease. Here, we examine the state-of-the-art of ancient TB diagnosis using the biomarker approach. The development of biomarkers for the detection of ancient TB will provide a reliable means of diagnosis and provide archaeology with a useful tool for the investigation of the disease in archaeological populations.

This paper discusses the deposition of weapons in English rivers and wetlands during the Viking Age. Such finds have been extensively studied in Scandinavia but have rarely been academically discussed in Britain. It can be argued that the arrival of the Scandinavians in ninth- to eleventh-century Britain precipitated a marked increase in depositions of a ‘pagan’ nature. Despite deep-rooted, institutionalized Christianity having dominated England for some time, it is possible that pagan beliefs were dormant but not forgotten, with the Scandinavian arrival triggering their resurgence. Weapons form a large number of ritual depositions, with seventy deposits being mapped geographically to identify distributional patterns across the landscape. It is suggested here that ‘liminal' depositions in Viking Age Scandinavia provide an interpretative model for these finds. Given the context of endemic conflict and territorial consolidation within which they may have been deposited in England, this material can shed new light on attitudes to landscapes subject to conflict and consolidation.

During the 1820s, 1830s and 1840s, garden cemeteries were founded in most cities in Britain. Their characteristic appearance owes much to a British tradition of naturalistic landscape design but has particular resonances in the context of death and mourning in the nineteenth century. This article considers some of the factors that have been significant in the development of the British landscape cemetery, including public health, class relationships and foreign influences (particularly that of Père Lachaise cemetery in Paris). It is argued that none of these things explains the popularity of this particular form of cemetery in Britain; rather, the garden cemetery offered an appealing and appropriate landscape for remembering the dead and mediating the relationship between the dead and the bereaved.