This interview covers life and work of Marianne Kleibrink, retired Professor of Classical and Mediterranean Archaeology at the Groningen Institute of Archaeology. For more than 25 years she conducted and published excavations at Timpone della Motta near Francavilla Marittima (northern Calabria) and at Satricum (south Lazio), documenting the indigenous roots of these proto-urban sites as well as the transformations they underwent when they became incorporated, respectively, in the colonial Greek and Roman spheres. Her experience as, first, a woman making an academic career for herself in Dutch universities, and, later, as a foreign archaeologist running long-term projects in Italy, echos those of many others.

Human skeletal remains from Bell Beaker graves in southern Germany, Austria, the Czech Republic, and Hungary were analyzed for information on human migration. Strontium isotope ratios were measured in bone and tooth enamel to determine if these individuals had changed ‘geological’ residence during their lifetimes. Strontium isotopes vary among different types of rock. They enter the body through diet and are deposited in the skeleton. Tooth enamel forms during early childhood and does not change. Bone changes continually through life. Difference in the strontium isotope ratio between bone and enamel in the same individual indicates change in residence. Results from the analysis of 81 Bell Beaker individuals indicated that 51 had moved during their lifetime. Information on the geology of south-central Europe, the application of strontium isotope analysis, and the relevant Bell Beaker sites is provided along with discussion of the results of the study.

An early Neolithic settlement with western Anatolian-type material was recently found on the island of Gökçeada (Imbroz). None of the colonization models indicate that Gökçeada is the most promising island for early colonization. In this article I suggest that the importance of islands may also lie in their symbolic significance. The early Neolithic communities built up place-myths about the islands. Place-myths are closely related to place-images, which are generally derived from visual experiences. Myths enabled a Neolithic community to establish a sense of belonging to the islands. This might have led to permanent settlement of some of the islands.

The widespread employment and acceptance of use-wear analysis on materials such as flint and bone has not been accompanied by a parallel development in archaeometallurgy. This article explores its potential and problems through the investigation of socketed axes in eastern Yorkshire, in England and south-east Scotland during the late Bronze Age. Experimental work on modern replications of socketed axes was compared with wear traces on prehistoric socketed axes. The results indicate that prehistoric socketed axes had been used as multi-purpose tools, but that the nature and extent of their uses before deposition varied considerably. By combining use-wear analysis with contextual information on socketed axes in the late Bronze Age landscape, ideas concerning their significance can be explored.

This article considers the long-debated and thorny issue of the transition from the Mesolithic to the Neolithic in Britain. The apparently polarised debate that has dominated this discussion is, we suggest, unhelpful, and rather than positing either total colonisation from abroad, or simple indigenous continuity, we propose a model where both incomers and autochthons had their part to play. To explore this further we trace continuities across the divide in practices of hunting and gathering, and place these alongside the demonstrable evidence for change.

This article focuses on one of the two big mounds at Haugar in Tønsberg, Norway, and the role they played in the constitution of the Norwegian kingdom. The monument we will discuss is dated to the ninth century AD. We argue that the stratigraphy represents the rituals performed. There are no finds of grave-goods, but the mound contains an enormous layer of charcoal. Our ambiguity towards designating all mounds as ‘graves’ seeks to open a wider range of explanations of the symbolism in these constructions commonly defined as graves. The monuments look like symbolic charcoal kilns, necessary to the smith's iron-making. Are the symbolic charcoal kilns a materialized association of a ritual transformation of the society, embedding death, monument, charcoal and iron? According to Snorri Sturlason, two of the sons of Harald Hårfagre (Finehair), the first king of Norway, were buried in these mounds in the tenth century AD. An examination of the medieval writer Snorri illuminates the political motives and the ideological use of the mounds in the 1230s among the elite in Norway.