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Practicing journalism is dangerous. Until the wars in Ukraine and Gaza broke out, Mexico continued to rank as the deadliest locale for reporters, with too many other countries close behind, including Afghanistan, Syria, India, and the Philippines. More journalists have been killed in Gaza since October 2023 than during the entirety of World War II and the numbers of journalists killed, injured, or exiled from both Russia and Ukraine since the Russian invasion in 2021 continues to grow.
The University of Oregon staged the 'Extra! Extra! Refugee Journalists become the Story-Migrating to Stay Alive' conference in April 2024 with expert guest speakers: refugee journalists, academic experts, and others who specialize in exiled journalist issues and threats to journalists and free expression.
The symposium brought Mexican refugee journalists in exile to the University of Oregon campus for keynote speeches followed by workshops with other experts in the fields of freedom of expression and threats to journalists. These workshops led to student field work during the conference dates, work regarding how the crises examined during the conference impact tools used by immigrants to obtain news from their countries of origin.
The material generated during the symposium plus ancillary reportage fuels the critical stories and conclusions told in the book Don't Shoot the Journalists.
What do conspiracy theories, algorithms and meritocracy have in common? All three avoid contingency and frantically look for necessities. The COVID-19 crisis has brought about a proliferation of conspiracy theories that reject official accounts of the virus's origins and remedies, and sometimes even the existence of the virus itself. Conspiratorial thinking usually links events to secret plots concocted by powerful conspirators, whether it be Bill Gates or Big Pharma. In this book, I point to another dominant driving force: the desire to find simple and apparently reasonable explanations for phenomena that are actually purely random and contingent. Often, unfounded conspiracy theories emerge because contingency is not accepted, and necessities are looked for at all costs. Nothing happens by chance, and there must be a plan or an intelligent design behind everything.
This book deals with 'contingency phobia'. This special phobia is not only manifest in most unwarranted conspiracy theories, but it also appears, in Western culture, as a recurrent psychological, cognitive and scientific pattern. It is the cause of a variety of other phenomena that have become emblematic for liberal democracies, such as the contemporary algorithm culture or the obsession with merit and ranking. Not only the conspiratorial mindset rejects a world of contingency and strives to create a universe structured by a necessary order; life coaches, algorithm engineers and neoliberal meritocrats all do the same. This book analyses these phenomena by using the same criteria: how do humans deal with contingency and how do they try to establish necessities?
The Australian democratic system has long been regarded as one of the most stable and predictable in the world, with an entrenched two-party duopoly, compulsory voting ensuring high levels of electoral participation and relatively high levels of satisfaction with the democratic process. Yet the ways Australians engage with, and participate in, their democracy have shifted substantially in recent times. While a record proportion of Australians are now on the electoral roll, less than 1% belong to a political party, and the share of Australians that have always voted for the same party in Federal elections has declined from 72% in 1967 to 37% in 2022. Turnout in the 2022 Federal Election fell below 90% for the first time since the introduction of compulsory voting in 1924. Over 50% of voters cast their ballots early in 2022, up from around 10% in 2004. The advent of social media has afforded Australians a range of opportunities for political engagement but has also given rise to serious concerns surrounding the dissemination of misinformation. And Australians have also recently been afforded several historically rare opportunities for direct participation in the lawmaking process - particularly, the 2017 same-sex marriage plebiscite and the 2023 referendum on the Aboriginal and Torres Strait Islander Voice to Parliament.
The title of this book may seem to confuse two separate disciplines - finance and macroeconomics. However, it is based on the fact that finance and macroeconomics were integrated, at least in their formative years. It is a natural extension of a line of research that dominated monetary theory in the early part of the twentieth century. Economists such as Keynes, Robertson, Hawtrey, Fisher, Hayek, and Schumpeter sought to blend the analysis of business cycles with their (often first-hand) experience of money and financial markets. The result was a monetary theory that provided the fertile background to what came to be called macroeconomics. However, in the post-war period, the monetary aspects of this theory dropped out of sight in the neo-classical synthesis and hydraulic Keynesianism. Post-Keynesians such as Davidson and Minsky have done much to try to restore the monetary aspects of the theory, but the other - more technical - aspects of financial analysis have been ignored. This book aims to show how technical aspects of financial were initially part of the early investigations of macroeconomics and how they may be used to provide a realistic analysis of the behavior of modern financial economies.
This book is an annotated edition of 'The Correspondents: An Original Novel' (1775), a work, as the introduction argues, derived from 'A Sentimental Journey', and one of the best of the many later efforts to capture Sterne's unique blend of sensibility and sensuality. The introduction will make the case for its authorship being an actual exchange of love letters between George Lord Lyttelton (1709-1773) and Apphia Peach Lyttelton (1743-1840), his daughter-in-law, thirty years younger than her father-in-law at the time of the exchange. In our inability to understand precisely what happened between the two is the genius of their imitation of Sterne. It is an ambiguity that results from the conscious reshaping of original letters into a narrative, probably by Apphia Peach in the two years between Lyttelton's death and its publication. The correspondents exchange some 80 letters in all, many with references and quotations to writers in the literary tradition; these allusions will be annotated when at all possible. Particularly important are the allusions to Sterne's 'Sentimental Journey', which was the origin of the design of 'The Correspondents', and to Shakespeare, Apphia Peach joining Lyttelton's good friend Elizabeth Montagu in this early indication that the eighteenth-century elevation of Shakespeare was often the direct result of his women readers.
This book examines Indigenous alternative solutions to the conflict in Somalia that were available prior to the African Union's (AU) peacekeeping operation - AMISOM. Bearing the long-standing stalemate with Al-Shabaab, this book contends that the AU should retrace its steps and utilise these Indigenous approaches else it would lose out in a protracted war. AMISOM was a product of the extremely biased mainstream/Western narrative that has done great harm on the continent. So it is high time Africans tell their story of what the issues really are and encourage its IGOs to do the same in addressing issues on the continent, Somalia inclusive. The Single Story Thesis was the method of analysis adopted for this book.
The current available books and literature that shed light on health policies in many African countries are limited. Transforming Healthcare in Africa: A Comparative Analysis by Professor Robert Dibie examines the key players in the health system game in many African countries. It explores the regulatory regimes that impact the health systems. It also provides few case studies of the relationship between the government, the environment, and their citizens. Apart from filling the gap in the healthcare policy in African literature, the authors also seek to examine the impacts of weak health policies and the inability to effectively formulate solid initiatives for capacity building that could lead to enhanced healthcare delivery for all their citizens. Thus, Dibie's book provides evidence to inform scholarly discussion on the best approaches to strengthen healthcare delivery and public health capacity in many African countries. The book also sought to answer six research questions: (1) How is healthcare delivery perceived by African countries? (2) How are healthcare policies implemented in urban, and rural regions or local governments in African countries? (3) To what extent are current health services delivered to respond to all citizens' needs in African countries? (4) What is the current capacity for rural or local governments to effectively engage in health service delivery? (5) How can citizens living in rural and urban regions be empowered in the health development delivery system? and (6) Which is the best evidence-based management system adopted to improve affordable healthcare system in many African countries?
The Pandemic, the wars, the crisis of political institutions, and the expansion of the intensive use of social networks have impacted the elaboration of phantoms and fantasies that emerge from the modifications of the politics of the bodies and politics of emotions: today - what more than never? - the sensibilities are changing on a global scale.
Emotions and politics of sensibilities registered in the current process of colonization of the inner planet imply the urgency of relieving the forms that its impacts acquire in the daily life of a global scale that becomes trans-globalization.
Trans-globalization is characterized by the modification of three basic features of the structuring processes on a planetary scale: (a) the unnoticed acceptance of the global extension of the banalization of the good, the politics of perversion, and the logic of waste; (b) the return of the question/tension/paradox of sovereignty as a physical device for international mediation of virtual transnational commodification; and (c) the acceleration of the so-called energy transition.
The Kete dance form, once exclusive to royal courts, carries intricate movements, symbolic gestures, and rhythms that mirror Ghanaian history and values. It embodies storytelling, often depicting tales of bravery, unity, or significant historical events. These dances were traditionally reserved for specific occasions within the royal setting, symbolizing prestige, honor, and tradition.
With the passage of time, the transmission of Kete royal dance has transcended its original palace context, finding its way into academic domains. Universities and cultural institutions now extend the legacies of this dance form and even act as custodians of this art form, where scholars, dancers, and enthusiasts collaborate to study, preserve, and teach Kete dance.
Through meticulous documentation, research, and practice, the academy endeavors to honor the Kete dance while making it accessible to a broader audience. This transmission from palace to academy serves as a testament to the resilience and adaptability of cultural traditions. It ensures the continuity of Ghanaian heritage and allows future generations, both within and beyond Ghana, to appreciate and learn from this profound dance form from an Afrocentric perspective.
This book focuses on Pukhtun women's educational struggle in the traditionalist Pukhtun society to succeed against the odds in Pukhtunkhwa, Pakistan. The study found higher education as a means of women's liberation - their struggle and experiences for higher education give them a unique position in their patriarchal culture. The province is dominated by the culture rather than the teaching of Islam. Therefore, people make decisions according to the Pukhtun culture and social values. Strong roots of patriarchy reinforced a religious misinterpretation that 'culturalised' Islam instead of Islamising their culture in the prevailing society. Both the stories of the book concluded patriarchy was the main cause of women's marginalisation, which further granted a fertile ground for the Taliban to sketch a strategic atrocity and ban women's education in the name of Islam in the Swat Valley.
Patriarchy and militarisation have been used as a tool for cultural governance of identity and maintenance of gender stratification by sharing common grounds of gender dynamics and women epistemology under liberal, radical Marxist/socialist, Islamic feminism and feminist peace and conflict theories of women security. Thus, the book discussed feminist approaches concerned about unequal opportunities in higher education that challenged the propagation of male-experience and knowledge.
The scope of the book is broad and focused on women empowerment and emancipation through education. It addresses issues related to young Pukhtun women from disadvantaged areas who aspire to get higher education.
This book is a compilation of essays addressing the central issue of humanity: interpersonal violence, and more importantly, nonviolence as its antidote. The essays trace the author's journey from early pacifist convictions influenced by personal experiences with violence to a nuanced understanding of nonviolence rooted in ethics, love, spirituality, and critical theory. Spanning over two decades, the writings explore various dimensions of nonviolence, from philosophical arguments and historical analysis to practical applications in parenting, political resistance, and care ethics. The book brings together previously published works that have been instrumental in shaping the author's thinking, making them accessible for scholars, students, and anyone interested in nonviolence. With reflections on the works of Murdoch, MacIntyre, Gandhi, and others, it offers a comprehensive examination of nonviolence as both a personal practice and a social imperative.
The changing nature of African landscapes, from rural to urbanized spaces, has been a pre-occupation of African media producers since the beginnings of the African film industry in the 1960s. The authors bring together several examples of African documentary and fiction screen media that present, evaluate and criticize urban and rural landscapes, and the rural and urban dynamic of development, in relation to contemporary issues, from biodiversity, sustainability and deforestation, to inequity, women's rights, political instability, to climate change-related themes of water and food supply, security and sovereignty. These works, comprising multi-platform cinema, streamed moving images and especially documentaries, depict the situations and open the door to rethinking and eventually to the possibilities of proposals responding to the situations portrayed.
The book brings together Constantine Sandis's essays on Wittgenstein's approach to understanding others. Sandis sketches a picture of how his anti-scepticism with regard to the philosophical problem of 'other minds' is not only compatible with but also supported by his scepticism concerning the real-life difficulty of understanding others (and being understood by them). While each individual essay focuses on particular issues in Wittgenstein (including philosophical anthropology, interpersonal psychology, and animal concepts), they collectively paint a picture of what he takes the real problem of other minds to be, how to overcome it, and the limitations of our understanding. Sandis not only offers a fresh exegesis of Wittgenstein's public and private writings on these matters, but proceeds to show the relevance of Wittgenstein beyond the academy.
This broad-ranging book examines the creation, through the arts and culture, of societies that enjoy sustainable, positive peace. It begins with a critique of the pervasive nature of militarism and violence embedded deep in the cultural fabric of many societies, influencing the language and discourses we use, the films we watch, our museums and histories, our journalism, and our education systems. It also examines the roots of violence in our parenting styles, gender roles, and spiritual practices. It contrasts this with an examination of a number of peaceful societies that already exist, drawing useful lessons from their cultures. It critiques discrepancies in history education with regard to war and peace and examines artistic and cultural processes, institutions, and artifacts designed to create peace, such as peace museums and parks, peace journalism, peace education, and resistance to violence through cultural means, such as film-making, fine arts, satirical theatre, and protest music. Solutions-oriented, it examines the efficacy of these attempts and suggests positive ways forward. It also explores the role of gender in creating cultures of peace and the impacts on peacebuilding of cultivating peace within.
There is no good human life outside of a state, and the good state enables us to live well together - so says Constitutivism, the theory developed in this book. Reinvigorating Aristotelian ideas, the author asks in what sense citizens of modern, populous and pluralistic societies share a common good. While we can easily find examples of cooperation that benefit each member, such as insurances, the idea that persons could share a common good became puzzling with modernity - a puzzlement epitomised in Margaret Thatcher's 'What is society? There is no such thing!' This puzzlement, the author argues, results from our profoundly modern understanding of rational actions, which we see as means toward outcomes. If we allow that not only outcomes but also histories and identities can be good reasons for actions, then it makes sense to see a person's good and the common good of their political community as constitutive of one another, as Aristotle thought. Building on this idea, the author argues that in designing our institutions, we also give ourselves an identity - in other words, we constitute ourselves as persons.
The collection Art's Visionary Moment: Personal Encounters with Works That Last a Lifetime was inspired by T. S. Eliot's observation in his 'Dante' (1929): 'The experience of a poem is the experience both of a moment and of a lifetime. … There is a first, or an early moment which is unique, … which can never be forgotten, but … is never repeated integrally; and yet which would become destitute of significance if it did not survive in a larger whole of experience.' In this collection, scholars and artists from a variety of fields speak in personal terms, but with what one has called 'intellectual passion,' of a work of art (poem, play, novel, film, visual art, among others) that, as Dante suggest, has had an immediate effect on them (the 'Visionary Moment' from the title) yet survives 'in a larger whole of experience' (that 'Last a Lifetime' in the collection's sub-title). Some of the titles of essays already submitted show the range of this inquiry: 'Conversations with the Dead'; 'Playing Richard III: The Experience of a Moment and a Lifetime'; 'Picasso's 'Three Musicians''; 'Poetry Meets Power: Tamburlaine the Great'; 'Pleasant Dreaming with 'Thanatopsis''; 'From Madness to Miracle: An Encounter with Shakespeare's Winter's Tale'; 'Fight the Power' Spike Lee's Visionary Moment'; and 'Plastic Art Moment'.
China has been stereotypically perceived as a place of backwardness. However, the twenty-first century has been a transitional period for China to express its cultural power. This book explores how digital technology, in particular virtual reality (VR) and augmented reality (AR), is playing a role in China's rejuvenation, especially in relation to cultural displays, performances and art exhibitions.
It examines how audiences, both in China and globally, respond to Digital China through digital immersive art. Drawing on the author's anthropological research and empirical studies on stakeholders and audience reception, this book provides a comprehensive understanding of transformative power of digital technology and its impact on cultural experience in contemporary China.
The 'reform of the cultural system' over the past two decades in China has fostered a techno-cultural imaginary mixed with the celebration of Chinese civilisation and advanced by digital technology and entrepreneurs. Such a hybrid imaginary influences how people view and consume digital immersive art. Much digital immersive art within China is thus viewed within the framework of modernisation, as the case studies in this book will show. Outside China, however, the dominant narrative of techno-orientalism prevails, constructing a different image of Digital China, a technocratic state.
This book makes an argument critical to literary theory and sexuality in 2022. It argues that Colette's fiction portrays a woman struggling to live in the throes of the incest taboo, understood in its psychological implications for power relations both private and public, then and now. Informed by Julia Kristeva's work, it approaches Colette's writing and its translation along with two films via close, psychoanalytic readings. It demonstrates that this version of Kristeva's psychoanalytic theory, in an accessible form and with emphasis on the psychology of women and social transformation, helps to read Colette for the twenty-first century as well as to show how Kristeva's theory works. This volume examines especially Colette's most admired novels, especially from the second half of her life, including the much misunderstood 'La Maison de Claudine' (1922), where the incest taboo surfaces in the relationship of the narrator with the mother. The taboo had appeared two years earlier in 'Chéri' (1920), in the rapport between the maternal Léa, a woman of a certain age, and the young man, Chéri; finally, in 'Gigi', the incest taboo characterises the relations between the young teenager of the eponymous title and her much older, uncle figure Gaston.
The volume includes a prologue and an epilogue. Each chapter constitutes an extensive interview with one of these colleagues. Chapter one (Mignolo): colonial and postcolonial dimensions since the Early Modern / colonial period (circa 1500) and the legacy of post-structuralism in American academia. Crucial notion of 'the colonial difference' vis-à-vis the critical interrogation of the category of 'West.' Chapter two (John Beverley): we are dealing with the insertion of postmodernism, cultural studies and subaltern studies, and also the insertion of the sign 'Baroque,' inside American life. Chapter three (Adorno): we are dealing with avatars of colonial studies of Latin America in the 'Home of the Brave' particularly in relation to the work that defines her on the historical figure of Guaman Poma de Ayala. Chapter four (Rabasa): we are dealing with the themes of (epistemic) violence apropos Precolombian legacies, the historical relations between Mexico and the United States and the implications of subaltern studies. Chapter five (González Echevarría): in marked contrast with what has preceded, we are dealing with the vindication of pleasure in literary and cultural criticism and repudiations of politics or ideology, within rich historical continuities between Spain and Latin America. There are at least five different nationalities (Argentina, American, Mexican, Cuban, Spaniard) and more than five institutional affiliations (Duke, Yale, Pittsburgh, etc.). Fernando Gomez Herrero has had a roving faculty experience in a few American and British universities (Duke, Stanford, Pittsburgh, Oberlin College, Birmingham, Manchester, etc.).
The work examines the metapolitics of the Second Cold War. The focus is less on the detailed analysis of diplomatic history and processes in international politics, and more on the underlying attitudes and ideologies that have generated and sustained Cold War 2. The work examines the definition of a Cold War and reasons for the persistence of this form of international politics, as well as the clash over interpretations of the causes of renewed conflict. The work then looks at how this Cold War is being conducted, including renewed militarism, the suppression of dissent, the decline of diplomacy and the reduced opportunities for dialogue. The instruments of the Cold War 2 include sanctions and the reinterpretation of history and memory wars. Many of the familiar methods drawn from Cold War 1 are now applied, but in novel ways to reflect technological change as well as the different ideological contexts. The position of the global South in this Cold War is examined, and the work ends with some reflections on possible ways this Cold War could end.