The term seismology is derived from two Greek words, seismos, shaking, and logos, science or treatise. Earthquakes were called seismos gês in Greek, literally, shaking of the Earth; the Latin term is terrae motus, and from the equivalents of these two terms come the words used in most occidental languages. Seismology means, then, the science of the shaking of the Earth or the science of earthquakes. The term seismology and similar ones in other occidental languages (séismologie, sismología, Seismologie, etc.) began to be used at around the middle of the nineteenth century. In this chapter we present a very short overview of the history of seismology (brief information about pertinent historical developments can also be found in each chapter), a discussion of seismology considered as a multidisciplinary science, its theoretical and observational aspects, international cooperation, and a summary of books, journals, and websites.
The historical development
In antiquity, the first rational explanations of earthquakes, beyond mythical stories, are from Greek natural philosophers beginning with Thales of Miletos in the sixth century BC. Aristotle (in the fourth century BC) discussed the nature and origin of earthquakes in the second book of his treatise on meteors (Meteorologica). The term meteors was used by the ancient Greeks for a variety of phenomena believed to take place somewhere above the Earth's surface and below the orbit of the Moon, such as rain, wind, thunder, lightning, comets, but also earthquakes and volcanic eruptions inside the Earth. The term meteorology derives from this word, but in modern use it refers only to atmospheric phenomena. Aristotle, following other Greek authors, such as Anaxagoras, Empedocles, and Democritus, proposed that the cause of earthquakes consists in the shaking of the Earth due to underground dry heated vapors or winds trapped in its interior and trying to leave toward the exterior. This explanation was part of his general theory for all meteors caused by various types of exhalations of gas or vapor (anathymiaseis) that extend from inside the Earth to the Lunar orbit. This theory was spread more widely by the encyclopedic Roman authors Lucius Anneus Seneca and Gaius Plinius (Pliny the Elder). It was commented upon by medieval philosophers such as Albert the Great and Thomas of Aquinus, and, with small changes, was accepted in the West until the seventeenth century.