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Perhaps the most extraordinary contribution of the United States since the late nineteenth century has been as driver of the three great successive waves of radical technological and techno-organizational innovation through the subsequent 120 or so years. Economic historians often refer to these three waves respectively as the Scientific Revolution (late nineteenth and early twentieth century);1 the Fordist Revolution (1920s to the 1970s); and the ICT Revolution (1980s on).2 (They were preceded by the first wave, the so-called Industrial Revolution, based on iron, steam, coal and textiles, and centered on the UK, which had taken place from the late eighteenth through the mid nineteenth century.) By driver of radical innovation is meant the carrier-through of these innovation waves across society, typically from research to the rapid scaling-up of giant companies. The USA has also been central to scientific inventions.
The knowledge economy, deindustrialization, and the decline of Fordism have undermined the economic complementarities that once existed between skilled and semiskilled workers. The result has everywhere been a decline in coordinated wage bargaining and unionization and a notable rise in labor market inequality. Yet, the political responses have been very different across advanced democracies. While labor markets for part-time and temporary employment have been deregulated across the board, some countries have compensated losers through increased cash transfers and active labor market programs and others have allowed inequality and insider-outsider divisions to grow deeper. The article argues that the divergent government responses reflect differences in underlying electoral coalitions, and that these in turn mirror the structure of party and electoral systems. The authors support their argument with evidence for government responses to economic shocks in the period 1980 to 2010.
Classical rational choice explanations of voting participation are widely thought to have failed. This article argues that the currently dominant Group Mobilization and Ethical Agency approaches have serious shortcomings in explaining individually rational turnout. It develops an informal social network (ISN) model in which people rationally vote if their informal networks of family and friends attach enough importance to voting, because voting leads to social approval and vice versa. Using results from the social psychology literature, research on social groups in sociology and their own survey data, the authors argue that the ISN model can explain individually rational non-altruistic turnout. If group variables that affect whether voting is used as a marker of individual standing in groups are included, the likelihood of turnout rises dramatically.
Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.
Castel Gandolfo, the venerable summer residence of popes, has for over three hundred years been home to the Vatican Observatory. In recent years the Jesuits who run this very ancient and, at the same time, very modern institution have hosted successive gatherings of scholars exploring the interrelations between science and faith. It was during one of these that William Stoeger, S. J., and Janet Soskice got to speaking about creatio ex nihilo. This teaching, central to the theology of the early and medieval Church, is crucial to the traditional doctrine of God and not in any way in tension with modern science, yet its potency and sophistication, we considered, has been strangely overlooked by the modern science and religion dialogue. A conference seemed called for. Creatio ex nihilo has the further advantage of being a place of convergence for all the religions of radical monotheism. Because of this, Bill and Janet immediately thought to ask David Burrell, C. S. C., to be part of the planning team. David was delighted at the opportunity to bring Jewish, Christian and Muslim scholars together – philosophers as well as theologians and scientists. Carlo Cogliati's gracious response to our invitation to be amanuensis for the group assured genial proceedings, as his introduction displays so well.
Our hope was that bringing astute thinkers from Judaism, Christianity and Islam around a common table – some of them old hands at science and religion debates and others not – would help restore the dialectical interaction of faith and reason proper to each of these traditions.
A major puzzle in the open economy literature is why some countries have persistently higher real exchange rates than others. Even more puzzling is the fact that countries with high real exchange rates are strong export performers. We solve both puzzles with a model that integrates two central debates in the comparative political economy of advanced economies: one linking wage bargaining, incomes policy, and competitiveness, and the other linking partisanship, political institutions, and redistribution. We bring the two together by emphasizing the role of skill formation. We argue that union centralization is necessary for wage restraint and training on a large scale, but this in turn requires a political coalition that subsidizes such training. When both are present, wage restraint generates external competitiveness, whereas wage compression pushes up sheltered prices and hence the real exchange rate, and vice versa. We test the argument on data on export performance and real exchange rates.
Protocorporatist West European countries in which economic interests were collectively organized adopted PR in the first quarter of the twentieth century, whereas liberal countries in which economic interests were not collectively organized did not. Political parties, as Marcus Kreuzer points out, choose electoral systems. So how do economic interests translate into party political incentives to adopt electoral reform? We argue that parties in protocorporatist countries were “representative” of and closely linked to economic interests. As electoral competition in single member districts increased sharply up to World War I, great difficulties resulted for the representative parties whose leaders were seen as interest committed. They could not credibly compete for votes outside their interest without leadership changes or reductions in interest influence. Proportional representation offered an obvious solution, allowing parties to target their own voters and their organized interest to continue effective influence in the legislature. In each respect, the opposite was true of liberal countries. Data on party preferences strongly confirm this model. (Kreuzer's historical criticisms are largely incorrect, as shown in detail in the online supplementary Appendix.)
More than any other individual in my academic career, Lloyd Ulman shaped my interests in and intellectual approach to comparative political economy. He has had a profound – even dominating – influence on the development of comparative industrial relations. Although there has been much rich work on institutions and much economic modeling of unions and labor markets, Ulman put these divergent approaches together. What comes through insistently in his work is the need to both understand carefully how institutions in fact function (“Don't be taken in by their propaganda”) and to apply economic models to explain their behavior.
Ulman has been preoccupied throughout his career by the divergences and similarities between Europe and the United States, especially in the field of industrial relations and redistribution; previously, his interest was in understanding the history of American labor relations. These interests are fused in his typically analytical presidential address to the 1986 Industrial Relations Research Association (IRRA) annual meeting – from which I draw for this chapter – in which he attempts to understand why different industrial-relations systems developed differently (Ulman 1986). Indeed, his paper played a significant part in sparking a revisionist retake on the original debate on the exceptionalism of the American working class – Why no class-consciousness? Why no major socialist party? – that Sombart (1906) and Perlman (1928) had dominated in the early twentieth century and that can be traced back to Engels.
This book was first published in 2005. How will the study of theology and the religions in higher education be shaped in the coming century? This book offers several different perspectives on this field of study with suggestions for a future in which theology and religious studies are pursued together. There are examples of the interplay of theology and religious studies with reference to a range of topics: God, love, scripture, worship, argument, reconciliation, friendship and justice. The contributors practise different disciplines within the field, often in combination, covering theology, philosophy, history, phenomenology, literary studies, hermeneutics, politics, ethics and law. Their specialisms embrace Judaism, Christianity, Islam and Indian religions, with particular focus on the field in Europe, the US and South Africa. Recognizing the significance of the religions and of higher education, the book explores what best practice can be adopted to fulfil responsibilities towards academic disciplines, the religions and the societies of which they are part.
The authors present an alternative to power resource theory as an approach to the study of distribution and redistribution. While they agree that partisanship and union power are important, they argue that both are endogenous to more fundamental differences in the organization of capitalist democracies. specifically, center-left governments result from pr consensus political systems (as opposed to majoritarian systems), while strong unions have their origins in coordinated (as opposed to liberal) capitalism. These differences in political representation and in the organization of production developed jointly in the early twentieth century and explain the cross-national pattern of distribution and redistribution. The clusters have their origins in two distinct political economic conditions in the second half of the nineteenth century: one in which locally coordinated economies were coupled with strong guild traditions and heavy investment in cospecific assets and one in which market-based economies were coupled with liberal states and more mobile assets.
The standard explanation for the choice of electoral institutions, building on Rokkan's seminal work, is that proportional representation (PR) was adopted by a divided right to defend its class interests against a rising left. But new evidence shows that PR strengthens the left and redistribution, and we argue the standard view is wrong historically, analytically, and empirically. We offer a radically different explanation. Integrating two opposed interpretations of PR—minimum winning coalitions versus consensus—we propose that the right adopted PR when their support for consensual regulatory frameworks, especially those of labor markets and skill formation where co-specific investments were important, outweighed their opposition to the redistributive consequences; this occurred in countries with previously densely organized local economies. In countries with adversarial industrial relations, and weak coordination of business and unions, keeping majoritarian institutions helped contain the left. This explains the close association between current varieties of capitalism and electoral institutions, and why they persist over time.
Standard political economy models of redistribution, notably that of Meltzer and Richard (1981), fail to account for the remarkable variance in government redistribution across democracies. We develop a general model of redistribution that explains why some democratic governments are more prone to redistribute than others. We show that the electoral system plays a key role because it shapes the nature of political parties and the composition of governing coalitions, hence redistribution. Our argument implies (1) that center-left governments dominate under PR systems, whereas center-right governments dominate under majoritarian systems; and (2) that PR systems redistribute more than majoritarian systems. We test our argument on panel data for redistribution, government partisanship, and electoral system in advanced democracies.