The integration of the folk affect concept of “contempt” into the analysis of the complex institution known generally as charivari is mutually beneficial for both ethno-anthropology (which may thus access inner causes for disputed social and collective behaviors) and evolutionary psychology (which may thus study the length of tradition together with the width of the institution spread, serving the same social functions).

As cultural anthropologists, we noticed an unexpected and interesting convergence of the therapeutic practices suggested in the target article and the rites of passage occurring across multiple societies, as individuals make the transition from one significant age or status to another.

The target article presents arguments for a motivational system dedicated exclusively to the detection of, and reaction to, particular threats to fitness, the so-called Hazard-Precaution System, which, according to the authors, drives ritualized behavior. We approach the issue of a motivational system from three perspectivesdevelopmental, psychopathological, and ethnological.

The ethnographic description of story-telling and narrative transmission of cultural facts is an aspect of Locke & Bogin's (L&B's) article that should be amplified. Innate shared gene patrimony is biased by the kinship structure of particular societies and interacts with the transmission of narratives. Trance experiences are another interesting aspect of verbal and agonistic performances.