Yi, a term denoting one of the primaryconcepts of Confucian ethics, has proven to be oneof the most difficult terms to interpret andtranslate. It has been rendered as ‘righteousness’,‘rightness’, ‘right conduct’, ‘propriety’,‘justice’, ‘morality’, ‘duty’, ‘sense of duty’,‘obligation’, and so forth. The aim of this articleis to open new avenues to discuss the original andextended meanings of yi by themeans of paleographic, archaeological, andsocio-cultural studies.