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Gender assumptions and women's experience provide litmus tests of family flexibility, resilience, and the capacity to use the talents of all. Islamic invasions brought migrations of families from Asia and even from East Africa to northern India, an older pattern of wealthy households that were large, co-residential and contained many generations of dependents persisted. In medieval Europe, prone to invasions in the early part of medieval era and less successful in acculturating new populations than Asia, two family patterns emerged. The universal religions of the medieval world all spoke of man as the generic norm, which made women perhaps not less worthy, but less human. One topic that elucidates Middle Millennium gender assumptions, family life, and sexuality is domestic slavery and the web of exchange that provided slaves to families. Gender remains the category of analysis when considering sexuality in medieval era, because sexual responses and reproduction were apprehended through gender distinctions.
This workshop addressed a question of concern to medieval economic history for over a generation. Frederic C. Lane called for a theory of consumption, and Carlo Cipolla and Robert Lopez have encouraged a more thorough investigation of the role of demand. Because demand is sometimes understood in terms of needs and of taste, it is often subsumed under the heading of social history, which characterizes and describes, while economic analysis has centered on studies of supply, with their more precise and quantifiable parameters.Will the largely descriptive tools at our disposal help us to understand how demand affected the early-modern economy? The workshop considered demand for goods and services and demand for money. The first three papers addressed the Mediterranean south, and the last three focused upon Europe north of the Alps.
Certain data from the familial world have value as a means for charting increments in wealth over the long term. Dowries from medieval Ragusa (Dubrovnik), 1235 to 1460, provide such evidence where other surviving records prove inadequate. Social cohesion and endogamy allowed the noble merchant citizenry to utilize dowries to redistribute personal fortunes broadly, thereby creating broad-based wealth. Comparisons with Italian towns indicate dowry increase was widespread but often served different social and economic purposes. Analyzing dotal strategies at Ragusa allows a glimpse of the means a cohesive elite could employ to promote economic growth.
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