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The book documents, analyses and makes accessible the law and policy related to illicit drugs in various Asian jurisdictions. The focus is specifically on the measures undertaken in Asia to combat drug offences and, in particular, the use of the death penalty for such offences. It will enhance the ability of public policy and law makers, non-governmental organisations and the general population to engage in the debate on the appropriate approach towards illicit drugs. A wide range of Asian jurisdictions, particularly in Southeast Asia, have been intentionally selected to show a diversity of approaches in the 'war on drugs' debate. The areas examined include developments in the law and policy relating to illicit drugs; use of criminal law measures to combat drug-related offences; motivations of drug offenders; public support for punitive punishments; structure of the laws; procedural rights of accused persons; mandatory/discretionary sentencing and use of the death penalty.
This introductory chapter first outlines the aims and history of the international project on Core Concepts in Criminal Law and Criminal Justice. The aims have been inspired by the increasing globalisation of criminal law and criminal justice, which has led to a growing desire to develop common approaches to common problems and to learn from the diversity of current practice in different countries. This has been reinforced by the internationalisation of criminal justice in international and mixed criminal tribunals. There is now a need to engage in a multi-jurisdictional and comparative conceptual analysis not provided by previous comparative projects, which typically focus on specific topics or issues. The chapter then provides an overview of the chapters in the volume, each of which aims to uncover underlying commonalities and differences, and to explore the scope for constructive assimilation or reform. Finally, the chapter comments on plans for the future.
Credibility and intent are important but imprecise legal categories that need to be assessed in criminal trials as neither common nor civil legal systems provide decision-makers with clear rules on how to evaluate them in practice. In this article, drawing on ethnographic data from trials and deliberations in Italian courts and prosecution offices, we discuss the emotive-cognitive dynamics at play in judges’ and prosecutors’ evaluations of credibility and intent, focusing on cases of murder, intimate partner violence and rape. Using sociological concepts of epistemic emotions, empathy, frame and legal encoding, we show that legal professionals use different reflexive practices to either avoid settling on feelings of certainty or overcome doubts when evaluating credibility and intent. Empathy emerges as a multifaceted tool that can either generate certainty or be used deliberately to instigate or overcome doubts. We contribute to the growing body of literature addressing the emotional dynamics of legal decision-making.
Psychology and law, by their nature, are deeply entwined. Both are about human behavior – understanding it, modifying it, regulating it. Psychology’s research engagement with legal topics enjoys a long history, but until recently has been largely limited to clinical assessment (e.g., capacity, insanity) and police and trial evidence and procedures (e.g., eyewitnesses, jury instructions). The traditional canon of “Psychology & Law” research gained prominence when DNA evidence revealed that many wrongful convictions involved problems foreseen by psychologists. Also, the emergence of “Behavioral Law & Economics” likely provided more legitimacy to law’s engagement with empirical psychology topics and methods, spurring “Law & Psychology” teaching and research in law schools. The expanded range of research can be found across the US law curriculum as illustrated in four main first-year courses – Criminal Law, Torts, Contracts, and Property – and two commonly taken or required courses – Evidence and Professional Responsibility. The current experimental jurisprudence boom has added to the topics and methods used in this research and amplifies the existing trend in which psychology engages more closely with the content and values of law.
Legal rights, obligations, and liabilities bind together entities, including people, real and moveable property, and abstract objects, across time. Determining whether these rights, obligations, and liabilities exist at any particular time therefore requires the law to embed within it a theory of persistence – that is, a theory of how entities persist over time. The philosophical and psychological literature has identified multiple different theories of how objects persist over time, some of which are identity relations and some of which are not. Research in experimental jurisprudence has shown both that ordinary people’s judgments about the law often match the content of the law itself and that ordinary people’s judgments appear sensitive to multiple different persistence relations. These findings provide reason to think that the law, to the extent it reflects the judgments of ordinary people, also reflects multiple different theories of persistence – contrary to recent arguments that legal rights depend solely on numerical identity.
How may experimental jurisprudence contribute to legal questions or advance legal scholarship? This chapter provides a preliminary perspective from German criminal law with a focus on the specific legal practice of doctrinal reasoning (Rechtsdogmatik). It has not been in the focus of experimental jurisprudence, which is understood broadly as empirical studies with laypersons and experts about various legal questions. It overlaps with the classic field of psychology and law, but it is primarily interested in addressing normative aspects. German law is one of the main civil law systems, with firm roots in Roman law. German criminal law has noticeable influence on numerous legal systems throughout the world, from South America to Japan. The following thus hopes to promote the dialogue between these systems and between them and the common law jurisdictions.
The chapter analyzes the nature and evolution of the administration of criminal justice in the Islamic Republic of Iran. Although current Iranian law incorporates a range of provisions intended to protect the rights of the accused in criminal prosecutions, in practice these provisions are routinely violated. It is argued that the violations of due process in the Islamic Republic of Iran are the result of several factors. First, the criminal justice system has been configured to deal with political opposition as an existential threat to the state, resulting in frequent executive interference in the judicial process and arbitrary trials in revolutionary courts. Second, the structural subordination of the judiciary to the effective power of the Supreme Leader and specific executive agencies has eroded the rule of law. Third, the ideological imperative to Islamize the judicial system after the 1979 Revolution has led to the adoption of judicial procedures that have given judges very wide discretion in the conduct and outcome of cases, notably in criminal law.
In R. v Jogee; Ruddock v The Queen, the Supreme Court abolished “joint enterprise liability”, thus removing the need for a doctrine that used to temper the harshness of joint enterprise: the “fundamental difference” rule. The Supreme Court nevertheless allowed this rule to linger on in the form of an “overwhelming supervening act” doctrine. That doctrine has led to the creation of yet another: an “escalation” doctrine. We argue that there is no place in the post-Jogee law of complicity for doctrines based on fundamental difference, overwhelming supervening acts or escalation. This is no mere semantic quibble. It has significant implications for the way in which complicity law should be applied, especially in homicide cases.
This chapter of the handbook examines the sanctioning doctrines within Anglo-American criminal law and explores similarities and differences between criminal blame and ordinary social blame. The chapter explores the legal notion of actus reus in the context of intended but incomplete transgressive conduct, the distinction between intended and unintended outcomes, as well as questions of recklessness and the role of a transgressor’s character in ordinary and legal blame. It also explores the possibility that a fundamental human motivation to punish those with bad character can influence perceptions of legal questions such as consciousness of risk. Intuitions about the role of moral character in legal blame have produced legal rules restricting the consideration of prior misdeeds. At the same time, these rules and their interpretation ultimately rest on political and moral judgments, rather than psychological insights. The chapter concludes by briefly exploring some remaining questions of criminal law and intuitive blame, such as the role of cultural commitments on motivations to impose legal blame.
Despite its contested scientific validity, polygraph interviewing is now an established yet opaque practice within criminal justice in England and Wales, with statute law covering polygraph use in the context of probation for released offenders. In this paper, we highlight non-statutory uses of the polygraph by police forces in England and Wales by presenting analysis of responses to freedom of information (FOI) requests. The boundaries around police polygraph use are undefined and potentially elastic. The policies disclosed state that polygraph interviewing is conducted with regard to the Police and Criminal Evidence Act 1984 (PACE) and the Human Rights Act 1998; yet it is denied that a polygraph examination is a criminal interview conducted under PACE. Furthermore, there is a significant risk that the common law may not satisfy the quality of law requirement insofar as it is insufficiently clear who will be subject to polygraph testing, why and in what circumstances. Therefore, we argue that the legal basis for the police’s use of the polygraph is inadequate and imprecise. Without openness and scrutiny regarding the extent of this use, it is difficult to see how the key human rights principle of foreseeability can protect citizens from the risk of arbitrariness.
This paper seeks to challenge principles of culpability transfer as they appear in both criminal law and moral philosophy. I begin by discussing the legal doctrine of substituted mens rea, focusing on Section 33.1 of Canada’s Criminal Code. I argue that this doctrine violates the principle of contemporaneity, which there are sound philosophical reasons to accept. I then argue that the same reasons apply to tracing accounts of moral responsibility. Finally, drawing on the moral luck literature, I argue that cases of extreme intoxication are better analyzed in terms of harm-causation than culpability-transfer.
Consider the following argument: (1) Whether, or the degree, persons are morally culpable ultimately depends on the (final) reasons that motivate their actions; (2) The degree to which persons are morally culpable should be a central concern of criminal law; (3) Criminal law in many countries focuses more on the beliefs and intentions of agents and less on their motivating reasons; therefore (4) Criminal law in many countries is unjust and should be revised. The premises of this argument are appealing and widely accepted, yet its conclusion is radical. Therefore, the argument is interesting and important. However, the argument is not entirely clear in several respects, and the attempt to clarify it reveals several significant (although not necessarily decisive) doubts regarding its soundness. In this paper, I examine these doubts as well as a related, more general, lesson concerning normative arguments about the law.
Chapter 1 provides a broader picture of electronic evidence and digitalisation. After an overview of the latest EU digital and security strategies and their basic principles, it analyses specific far-reaching legislative instruments based on new ideas of EU criminal law prevention, reaction and cooperation in the digital age. It then analyses the main right affected by the new approach and instruments – the right to privacy – from a historical perspective and a modern understanding through concepts developed initially by the case law of the US Supreme Court. It addresses the question of what legal boundaries are necessary in the digital age for such a right to still be an effective one. Last, the chapter looks at the aspects of digitalisation in the EU criminal law justice area that pose the most questions when comparing digital cross-border cooperation with classical cross-border cooperation based on mutual recognition. It considers judicial (court) authorisation and its meaning, oversight and extraterritorial application of legislation in that regard.
Chapter 19 provides an overview of Turkish law on the collection of digital evidence stored in and outside Turkey. It explains that while cybercrime offence definitions under Turkish law are generally in line with the Cybercrime Convention, Turkey has largely not transposed the criminal procedure and international cooperation sections of the Convention into its domestic law. It delves into the legal framework for collection of digital evidence in Turkey, including investigative measures, mandatory or voluntary cooperation of internet service providers, and administrative search and seizure methods. It analyses the judicial cooperation between Turkish LEAs and their foreign counterparts, and notes the challenges Turkish authorities face in obtaining e-evidence stored in foreign jurisdictions through mutual legal assistance requests. Noting efforts to overcome such challenges, in part through expanding the powers of the Information and Communication Technologies Authority, the chapter calls for a reform of Turkish criminal procedure and international cooperation law with the relevance of Turkey’s human rights obligations and e-evidence in mind.
Several criminal offenses can originate from or culminate with the creation of content. Sexual abuse can be committed by producing intimate materials without the subject’s consent, while incitement to violence or self-harm can begin with a conversation. When the task of generating content is entrusted to artificial intelligence (AI), it becomes necessary to explore the risks of this technology. AI changes criminal affordances because it creates new kinds of harmful content, it amplifies the range of recipients, and it can exploit cognitive vulnerabilities to manipulate user behavior. Given this evolving landscape, the question is whether policies aimed at fighting Generative AI-related harms should include criminal law. The bulk of criminal law scholarship to date would not criminalize AI harms on the theory that AI lacks moral agency. Even so, the field of AI might need criminal law, precisely because it entails a moral responsibility. When a serious harm occurs, responsibility needs to be distributed considering the guilt of the agents involved, and, if it is lacking, it needs to fall back because of their innocence. Thus, legal systems need to start exploring whether and how guilt can be preserved when the actus reus is completely or partially delegated to Generative AI.
Chapter 3 covers national criminal law on terrorism worldwide. A total of 188 States (of the total of 197 recognized by the Secretary-General of the United Nations in his capacity as treaty depositary) have domestic legislation in place specifically criminalizing acts of terrorism. Despite certain commonalities, the definitions of these crimes are unique to each individual State. At the time of writing, only one State, Micronesia, had no dedicated legislative provisions on terrorism of any form in its domestic law. A further seven States – the Republic of Congo, Dominica, Eritrea, Kuwait, Sierra Leone, Suriname, and Yemen – repress the financing of terrorism with criminal sanction but do not also establish the perpetration of an act of terrorism as a distinct criminal offence.
Chapters Three concludes the study of this political and constitutional transition by exploring the most important legal reform of this time: the Indian Penal Code (1860). Codification represented a highly political exercise that established the terms of the relationship between the subject and sovereign in India, while also further entrenching ideas of colonial difference into the everyday administration of criminal justice. In this chapter, I first examine how the crisis of 1857 shaped the final design of the IPC. I then pay close attention to the figure of the judge and the institution of the jury. I argue that colonial ideas of caste, culture, race, and gender informed the distribution of discretionary authority across the code in ways that would prove consequential for the administration of colonial justice.
Trials of Sovereignty offers the first legal history of mercy and discretion in nineteenth and twentieth-century India. Through a study of large-scale amnesties, the prerogative powers of pardon, executive commutation, and judicial sentencing practices, Alastair McClure argues that discretion represented a vital facet of colonial rule. In a bloody penal order, officials and judges consistently offered reduced sentences and pardons for select subjects, encouraging others to approach state institutions and confer the colonial state with greater legitimacy. Mercy was always a contested expression of sovereign power that risked exposing colonial weakness. This vulnerability was gradually recognized by colonial subjects who deployed a range of legal and political strategies to interrogate state power and question the lofty promises of British colonial justice. By the early twentieth century, the decision to break the law and reject imperial overtures of mercy had developed into a crucial expression of anticolonial politics.
Suppose a ‘law’ required individuals to report neighbours of a certain race for extermination. If individuals complied with such a ‘law’ to avoid the penal sanction of a death sentence, should a tribunal involved in the process of transitional justice in a successor regime punish them? Radbruch suggests that intolerably unjust ‘laws’ are not legally valid. According to Radbruch's Formula, reporting the neighbour would not be justified by law. The logical implication of this Formula is that the act of reporting was, in substance, abetment to murder (or possibly, genocide). Yet, punishing individuals who complied with the purported ‘law’ in the predecessor regime seems unfair, particularly as some legal positivists would regard the law as valid. Individuals might have acted according to what they believed was law and under duress (out of fear of penal sanction for failure to comply) in the predecessor regime. I examine whether these are valid considerations in proceedings before a tribunal prosecuting individuals for acts done in compliance with intolerably unjust ‘laws’ in predecessor regimes. While the perceived unfairness might militate against acceptance of Radbruch's Formula, if the considerations are not valid, Radbruch's Formula is unobjectionable.
Since its inception in England and Wales, the partial defence to murder of loss of control has generated a steady stream of appeals. Individually, those appeals have illuminated key aspects of the plea's operation. This paper, though, is the first to explore that operation via a systematic analysis of every loss of control appeal to date (110 cases). Using that data, the paper frames more effectively, and thus improves understanding of, a neglected phenomenon in the plea: specifically, the decision-making roles of criminal justice ‘gatekeepers’ – principally trial judges, juries and prosecutors – in governing access to loss of control. In doing so, the paper assesses how far these gatekeepers interpret the plea's requirements in a ‘civilising’ way – one which prioritises meritorious loss of control claims above those which are unmeritorious. It contends that each gatekeeper struggles to regulate loss of control in such a way. Ultimately, this diminishes the symbolic value these reforms may have had and frustrates any civilising potential of homicide law reform.