To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 5 focuses on the labor process to analyze what industrial modernization meant for the workers and how coercive practices and welfare measures were employed to curb workers’ mobility. It depicts the industrial transformation and mechanization in the Imperial Arsenal under the supervision of American, and then British engineers. It examines the labor-management policies and practices that developed in response to the formation of a heterogeneous labor force, and examines the regulations and instructions on the production process issued by the naval bureaucracy in the early 1870s. In parallel with the increasing division of labor and the desire of the state elites to control the labor process, the Arsenal administration attempted to consolidate capitalist relations through top-down supervision of the labor process, time discipline, and the spatial-administrative reorganization of the labor force. In addition, intending to halt the problem of turnovers and increase workers’ loyalty to their workplace, the administration implemented policies aimed at bonding civilian workers to the arsenal, including the social security benefits as institutionalized in the mid-1870s.
Chapter 1 investigates how naval reforms in the late 18th century aimed at rationalizing production, marked by standardizing, centralizing, and concentrating the shipbuilding process in the context of provisioning crisis and market relations. It gives a brief overview of shipbuilding and its transformation in the late eighteenth century, both in the Ottoman Empire and in Europe. It highlights the increasing dependence of the navy on market relations and dynamics in the late eighteenth century, catalyzed by the provisioning crisis emanating from technological transformations, naval competition and military pressures, environmental restrictions, and political-economic challenges, as illustrated by the example of provisioning timber. Against this crisis, naval administrations introduced substantial changes in the production process under the supervision of French naval engineers, whose policies centered on professionalization and the use of “scientific” principles in shipbuilding. The chapter concludes with a discussion on the spatial concentration of capital in the Arsenal, by renewing and expanding its production capacity and exerting centralized control over the production process.
Is solidarity possible in societies characterized by the exchange of data, under conditions of digitalization and AI? If not, why not? To answer these questions, I inquire into the emergence of solidarity in two historical cases. The first maps German coal and steel workers’ resistance to exploitation during the industrial revolution in the late nineteenth century and early twentieth century. The second case explores resistance and community formation by the Maroon, a group of fugitive plantation slaves in eighteenth-century Suriname. I analyse these cases with the help of four heuristic elements: (1) communal living of labourers entailed by the industrialization of a new technology (steam powered industry and slavery-powered plantation agriculture), (2) under-regulation of ensuing labour relations, (3) the emergence of resistant proto-law amongst labourers and (4) the response of repressive-appeasing law by owners and the state. I extract two necessary attributes of solidarity: the sharing of a physical place by labourers forming a community in solidarity, and the location of that place on the inside of a politics of exploitation. I conclude that cybernetics, digitalization and AI undercut the preconditions for solidarity, as they eradicate the sharing of a physical place on the inside of exploitation politics.
This chapter explores the significant impact of the digital age on the realm of literature, focusing specifically on Hebrew poetry as a distinctive case study. This focus is driven by the declining status of literature within Israeli culture and the dynamic state of its reviving literary landscape. The study is structured in two phases: the first delves into practices and phenomena, while the second aims to provide a comprehensive understanding of the field’s logic and values by examining different participants and levels. The chapter claims that the necessity of the second phase arises from the current state of the field, where the adaptation of media has become so ingrained that it conceals its influence on literary themes, forms, and language. The chapter addresses this gap using the theoretical framework of mediatization, which explores long-term changes associated with media evolution.
From the late sixteenth century, foreign engineers promoted new hydraulic technologies in England. Yet, their techniques were not alone sufficient to implement wetland improvement at a grand scale. Drainage projects generated local controversy almost everywhere they were proposed. Disputes pivoted on thorny questions about who was empowered make decisions about the management of water and land, and by what means. Under the early Stuarts, the crown and its ministers began to act as instigators and facilitators driving forward fen projects. The use of increasingly coercive methods to suppress and circumvent local opposition became entangled in wider constitutional controversies about the limits of royal authority and definitions of the public good. Wetland communities were active participants in debates about the economy and morality, environments and justice, consent and legitimate authority. Customary politics proved a powerful force, unravelling a litany of proposed projects in the early seventeenth century. This impasse was broken when Charles I launched the first state-led drainage project in Hatfield Level in 1626, yoking coercive authority to transnational expertise.
This leading textbook introduces students and practitioners to the identification and analysis of animal remains at archaeology sites. The authors use global examples from the Pleistocene era into the present to explain how zooarchaeology allows us to form insights about relationships among people and their natural and social environments, especially site-formation processes, economic strategies, domestication, and paleoenvironments. This new edition reflects the significant technological developments in zooarchaeology that have occurred in the past two decades, notably ancient DNA, proteomics, and isotope geochemistry. Substantially revised to reflect these trends, the volume also highlights novel applications, current issues in the field, the growth of international zooarchaeology, and the increased role of interdisciplinary collaborations. In view of the growing importance of legacy collections, voucher specimens, and access to research materials, it also includes a substantially revised chapter that addresses management of zooarchaeological collections and curation of data.
Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category. From the intersection of intellectual history, philosophy, and the medical humanities, Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.
An account of the making of the Wooster Group’s Rumstick Road, an autobiographical inquiry into the circumstances and legacy of the suicide of Spalding Gray’s mother. (The production, in rehearsal in the fall and winter of 1976, held an open rehearsal in December before opening the following spring.) The chapter considers the Wooster Group’s approach to acting (distinct from the style of its predecessor, the Performance Group), the visual art sources for the production’s imagery and structure, the use of recording technology, the role of the spectator, and the nature of privacy.
This chapter introduces the discussion of the ineluctable obsolescing of the technological apparatus of theatre. Opening with a discussion of the representation of technological and human obsolescence in Star Trek, this chapter repositions the work of media archaeology, which typically excludes theatre from its purview. And yet, in its attention to the operational dimension of lost, dead, or passing technological instruments, media archaeology locates a network of inquiry profitably directed toward theatre. In a reading of the work of Thomas Elsaesser, Wolfgang Ernst, Jussi Parikka, Rebecca Schneider, and others, this chapter introduces the ways apparatus, nostalgia, and obsolescence provide a lens for thinking contemporary theatre.
Children’s play reflects the culture and cultural tools of a community. Digital play and digital tools have evolved over time. Described by Susan Edwards as three generations: First generation: 1980 to early 2000s with the focus was on children’s use of digital technologies; Second generation: 2010 with the availability of the iPad and independent digital activity by children; Third generation: the integration of technologies with children’s socio-material activities and everyday lives.
Archaeologists in North America often think of the bow and arrow as appearing more or less instantaneously, a conception baked into many culture-historical schemes. However, this specialized technology likely has a more complex history. From a single Old World origin, it is thought to have spread throughout North America from the Arctic after about 5000 cal BP. From there, it seems to have moved from north to south, but the specific timing of the arrival of this important technology is not known in great detail throughout most of California. Rather than using typological or culture-historical categories to discern this technological replacement, this study plots salient artifact attributes from a large sample of projectile points from central and northern California through continuous time to provide more detail on the timing of the spread of this important prehistoric technology. Results suggest the bow and arrow entered northeastern California before 2000 cal BP and moved southward, arriving at the Sacramento–San Joaquin Delta as much as 1,000 years later. The changepoint analysis method introduced here should be broadly applicable to a wide variety of similar archaeological patterns.
Theatre does not merely use technology – it is a technology. In this paradigm-shifting study, W. B. Worthen shows how the dynamics of obsolescence and affective nostalgia that shape the passing of technologies into history also shape and reshape theatrical practice. Locating theatre within rather than outside the orbit of media studies, Theatre as Technology traces the theatre's absorption of, and absorption by, digital culture. Treating subjects as wide-ranging as pandemic-era Zoom theatre, on-stage video and sound technologies, and artificial intelligence, Worthen locates a moment of transformational change in the idea of the theatre, change prompted by the theatre's always-changing, and so always obsolescing, material technologies.
Instrumental activities of daily living (iADLs) are critical in aging and neurodegenerative research, both diagnostically (e.g., distinguishing dementia from mild cognitive impairment) and as endpoints for trials maintaining or improving functioning. However, measurement has not consistently kept pace with a changed world wherein the ability to navigate technology is pertinent to maintaining independent functioning. The current study used harmonization approaches to link traditional and technological iADLs measures using two samples.
Methods:
262 individuals (53.4% women, 91.7% non-Hispanic White, Mage = 76.2, Meducation = 15.6) completed both measures: (1), the Functional Activities Questionnaire (FAQ), and (2), the new Expanded FAQ. Item response theory (IRT) analyses extracted item parameters to characterize measure psychometrics and accurately determine individual functional ability. Harmonization was done using both nonequivalent groups anchor test (NEAT) and equipercentile linking methods with supplementary traditional iADL parameter estimates from the National Alzheimer Coordinating Center (n = 48,605).
Results:
Correlations verified the measures were sufficiently related (rs = .79), and confirmatory factor analyses and reliability determined all items assessed a single construct. Items from both measures complemented each other to provide more information about milder and more severe functional change. NEAT models converged to provide IRT linking equations and equipercentile conversation tables.
Conclusion:
This study provides critical information for harmonizing evolving technological iADLs with traditional iADLs that are assessed in longstanding cohorts. It further provides support for use of an expanded FAQ.
In Chilling Effects, Jonathon W. Penney explores the increasing weaponization of surveillance, censorship, and new technology to repress and control us. With corporations, governments, and extremist actors using big data, cyber-mobs, AI, and other threats to limit our rights and freedoms, concerns about chilling effects – or how these activities deter us from exercising our rights – have become urgent. Penney draws on law, privacy, and social science to present a new conformity theory that highlights the dangers of chilling effects and their potential to erode democracy and enable a more illiberal future. He critiques conventional theories and provides a framework for predicting, explaining, and evaluating chilling effects in a range of contexts. Urgent and timely, Chilling Effects sheds light on the repressive and conforming effects of technology, state, and corporate power, and offers a roadmap of how to respond to their weaponization today and in the future.
“Cultures of Power” tells the story of the electrification of greater Los Angeles from the first introduction of electric light in 1882 through 1969. Whereas scholars have previously examined how electrification has either preceded urbanization or amended pre-existing urban forms, in Southern California these two processes took place simultaneously, with each indelibly shaping the other. The result was not only a new model of American urbanism, but also a transformative approach to electric system development that shaped that industry’s growth worldwide. Greater Los Angeles and its electric systems, I argue, emerged from a decades-long process of co-creation fueled by differing perceptions of local landscapes, regional political conflict, and an emerging local mass culture fixated on electric symbols and products. I use this decades-long arc to illustrate how electricity’s social prominence shifted in response not merely to the passage of time and the growing familiarity of electric technologies, but rather as a consequence of choices made by Angeleno institutions and individuals.
Law’s governance seemingly faces an uncertain future. In one direction, the alternative to law’s governance is a dangerous state of disorder and, potentially, existential threats to humanity. That is not the direction in which we should be going, and we do not want our escalating discontent with law’s governance to give it any assistance. Law’s governance is already held in contempt by many. In the other direction, if we pursue technological solutions to the imperfections in law’s governance, there is a risk that we diminish the importance of humans and their agency. If any community is contemplating transition to governance by technology, it needs to start its impact assessment with the question of whether the new tools are compatible with sustaining the foundational conditions themselves.
This chapter explores the relationship between technology and US national security. While it affirms the continuing importance of “traditional” historical subjects like war and diplomacy, it calls for scholars to bring more rigorous research and critical sophistication to bear on them. In other words, it calls for scholars to take a “process-based” approach to these historical subjects rather than the “outcome-based” approach favored by strategic studies scholars. It explains how the author came to study the relationship between technology and national security and how other scholars influenced her approach, which seeks to blend empiricism with theory and benefits from a comparative perspective. Next, the chapter offers tips for conducting broad and deep archival research, emphasizing the value of finding aids and the need to minimize reliance on intermediaries between the researcher and the evidence. It also offers tips on reading in and across subfields and disciplines. Finally, the chapter highlights the importance of taking technical matter, whether it be weapons technology or law, seriously on its own terms while also understanding its constructed nature.
As technology continues to shape how we engage with the world, museums are increasingly encouraged to adapt in order to appeal to younger audiences. Promoting exhibits through platforms such as Instagram and TikTok can be an effective way to attract visitors, but that doesn’t mean museum spaces themselves need to become more digitally driven. For a generation already saturated with screens, adding more technology to exhibitions may actually detract from the experience. In this essay, I explore the effects that excessive screen use has on us and argue that museums can offer something more meaningful by providing a break from the digital overload. To support my argument, I conducted a straw poll survey to better understand how other young people feel about technology in museum settings.
Being Human in the Digital World is a collection of essays by prominent scholars from various disciplines exploring the impact of digitization on culture, politics, health, work, and relationships. The volume raises important questions about the future of human existence in a world where machine readability and algorithmic prediction are increasingly prevalent and offers new conceptual frameworks and vocabularies to help readers understand and challenge emerging paradigms of what it means to be human. Being Human in the Digital World is an invaluable resource for readers interested in the cultural, economic, political, philosophical, and social conditions that are necessary for a good digital life. This title is also available as Open Access on Cambridge Core.
Recent excavations on the A14 Cambridge-to-Huntingdon Road Improvement Scheme have revealed that pottery-making was an important aspect of the economies of early Roman rural communities living in the densely settled landscape of southern Cambridgeshire, UK. This paper discusses the seven known ‘Lower Ouse Valley’ pottery-making sites as reflective of local rural economy and social interaction, highlighting the different scales at which there is evidence for social networks being in play in the constitution of this newly discovered pottery industry. It is argued that the density of rural settlement in this area helped facilitate the emergence of a coherent but informally defined ceramic tradition, embodied as a system of technical knowledge shared predominantly between neighbours and as features of non-specialised social interactions.