To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The social entrepreneurship discourse in Germany has become more prominent at a time when the deeply rooted corporatist traditions of social provision have come under pressure for marketization. This article examines the potential role of “social entrepreneurs” in the institutionally established German welfare state. The article analyzes the opportunities and constraints that new players face. Drawing on survey data and case studies in the areas of elderly care and advancement of children with immigrant background, the analysis retraces the structure and diffusion of social entrepreneurial projects. It concludes that the simple transfer of the social entrepreneurship model is unlikely. The analysis suggests that successful social ventures in Germany adapt the notion of social entrepreneurship to prevalent institutional realities. In the context of more encompassing social services, dense decentralized networks, and different cultures of philanthropism, new players have a complementary role that stimulates rather than dominates the process of social innovation.
We examine how societal-level institutional logics impact the way in which hybridity develops in nonprofit organizations using international, comparative and qualitative case studies of community regeneration organizations in England and France. The research applies theoretically based conjectures about types of hybridity to empirical data generated from 20 interviews, document analysis and observation in five nonprofits in the city of Lyon and five in Sheffield. We find that the French nonprofits are ‘blended’ hybrids that integrate state and community institutional logics, while ‘assimilated’ hybrids combining state, community and market logics are found in the English cases. Undertaking contextually situated analysis of institutional logics generates new knowledge on the influences on nonprofits’ rules, practices and narratives, so improving the level of knowledge about, and capacity to manage, this sector.
The notion of a “welfare mix” has two different points of reference. One is the variety of institutional arrangements of modern welfare states in, basically, capitalist democracies. This is primarily connected to a cross-country comparative perspective, very much influenced by classic pieces of research on the varieties of welfare states in general and related typologies (above all Esping-Andersen, The three worlds of welfare capitalism, 1990; see also Arts and Gelissen J Eur Soc Policy 12:137–158, 2002; Castles et al., The Oxford handbook of the welfare state, 2011). We believe to know, for instance, that Scandinavian welfare states are much more state-centered and, accordingly, third sector organizations much less important than in, say, conservative or corporatist welfare states such as Germany or Austria or in liberal welfare states such as the United States (cf. Salamon and Anheier, Defining the nonprofit sector: a cross-national analysis, 1997). A second point of reference of the “mix” of welfare state arrangements is the combination of sector-specific institutions in the provision of welfare-related services in a given country. It is here where the notion of hybridity is particularly relevant since it is typically the arrangement of overlapping sectoral segments that characterize the “mix” in question (cf. Evers Int J Public Adm 28:736–748, 2005 for an overview). Examples are tax exempted foundations in the field of education or science, private voluntary associations providing public goods such as social services of various kinds or private goods such as housing provided by public enterprises or cooperatives.
This article explores the interplay and collaboration between refugee organization volunteers and social service professionals. On the basis of qualitative interviews and observations, we study how volunteers from Danish local refugee organizations experience their interaction with refugees and social service professionals, and how they act and perceive their role as advocates for the refugees. The purpose is to gain insight into the everyday practices and strategies of civil society organizations attempting to balance the demands and interests of stakeholders and internal legitimacy claims in a hybrid environment. In addition to providing effective refugee assistance and services, refugee organizations achieve legitimacy through professional communication, campaign work, and networking with key political actors and stakeholders. However, although it may be less visible, advocacy-oriented activities also take place in local organizations at ‘street level.’ We identified three distinct types of strategies to balance issues of autonomy in the collaborative relationship with the municipalities and simultaneously engage in advocacy activities.
Present day welfare societies rely on a complex mix of different providers ranging from the state, markets, family, and non-profit organizations to unions, grassroots organizations, and informal networks. At the same time changing welfare discourses have opened up space for new partnerships, divisions of labor, and responsibilities between these actors. For nonprofit organizations this means that they operate in complex institutional environments where different institutions and logics compete with each other. In this special issue we have collected a number of articles that analyze how organizations and organizational fields adjust to a new environment that is increasingly dominated by the logic of the market, and how in particular nonprofit organizations, as hybrids by definition, are able to cope with new demands, funding structures, and control mechanism.
The influence of the state policy agenda though a neo-liberal contracted funding environment is redefining the boundaries of the third sector through a process of hybridisation. Hybridised organisations adapt to possess characteristics and logics of multiple sectors (public, private or community). Increasing hybridity within the New Zealand community and voluntary sector has resulted in a perceived dichotomy separating organisations that adapt to these challenges from those that resist. In this paper, we apply a hybridity lens to seven community development organisations, who have predominantly resisted marketisation and alignment with the state policy agenda, to assess the extent of their hybridity and how this has impacted on their place in the community and voluntary sector and access to funding opportunities available from the state.
Citizen participation is manifested through various concepts, such as activism, social movements, volunteering or civil society. The different ways of understanding popular engagement are often separated by delimitations that define them, particularly volunteering and civic action, as two highly differentiated forms of participation in the distinct academic disciplines: political science, volunteering studies, social movement studies or civil society theory. This article considers whether this basic theoretical differentiation can be problematised in the Spanish political context by exploring four paradigmatic cases of popular engagement, using qualitative case study methodology, specifically, a historic case from the 1990s and three more recent cases. It is hoped that the results of the study—which differentiates between organisational hybridity and fuzziness—will encourage reflection on the traditional boundaries between different forms of popular engagement.
This paper explores the complex process of hybridisation of third-sector housing and support organisations (TSOs) in Northern Ireland. The focus of the study is the policy field of housing-related support services, known in the UK as ‘Supporting People’. This is a hybrid policy field involving several government departments, a number of market mechanisms and two types of third-sector actors. The exercise of organisational agency to adapt to competing drivers is illuminated through mental health and homelessness case studies. The paper explores how competing external influences from the Northern Ireland Assembly, horizontal policies for the third-sector and vertical service commissioning policies interact with TSOs’ own adaptation strategies involving the deployment of robust third-sector identities. Hybridisation is found to involve not only the dominance of state drivers and the promotion of market mechanisms in both fields, but also enactment of third-sector identities. Our analysis of hybridization in this case counters Billis’ (2010) representation of third-sector identity as weak, in flux, and subject to erosion by focusing on the agency of TSOs to strategically adapt to and negotiate external drivers and thereby achieve competitive advantage. Through the enactment of identity in this adaptation process, resources such as legitimacy, charitable income and volunteers are secured. This provides opportunities for policy makers to add value if they are prepared to emphasise horizontal over vertical policy goals.
Social enterprises have gained wide recognition as a tool for solving social and environmental problems. They generate new opportunities in the social sphere, while being active in the commercial field. They are hybrid organizations that face many challenges when pursuing frequently conflicting goals. Social enterprises are therefore an expression of the possibility of different institutional logics coexisting as part of the same organization. Social enterprises running a commercial activity and using business-like practices legitimize the market logic, while the social goal of their operation is consistent with the logic of social welfare. Although there an intense discussion takes place in the literature on institutional logics that may affect nonprofits’ activity as hybrid organizations, so far the topic has been empirically verified only to a limited extent. The aim of this article is to examine the successful coexistence of the market logic and the social-welfare logic in NGOs acting as social enterprises. On the basis of a representative national survey of 3800 NGOs, including 412 carrying out market sales and thereby referred to as social enterprises, a one-factor analysis of variance was carried out. The obtained findings of the study indicate that social enterprises acting as non-governmental organizations successfully combine the market and the social-welfare logics.
The rise and global reach of the corporate foundation (CF) phenomenon has attracted the attention of academic researchers and practitioners and led to a plurality of definitions and understandings. This definitional fuzziness notwithstanding, the term hybridity is widely used as the defining characteristic to describe a CF’s position between business and civil society and its diverse interlinkages with its founding company. However, the extant literature has seldom explained what hybridity signifies, when it occurs and how it is shown. This paper presents the findings of a systematic review of the academic and gray literature on CFs. Based on 80 publications covering 30 countries worldwide, this study proposes 15 characteristics along four global themes as a comprehensive set to account for the complexity of CFs. It develops propositions for a fine-grained understanding of what constitutes the hybrid nature of CFs at the strategic, organizational and contextual levels. Accordingly, this study suggests ways forward by revealing questions that require further research toward a better understanding of the CF phenomenon.
Social enterprises pursue a dual mission: on the one hand, they strive for social purpose, while on the other, they try to achieve economic stability despite scarce resources. To achieve the dual mission, social enterprises avail themselves of both for-profit and non-profit institutional logics. Due to this combination of multiple institutional logics, such enterprises can be classified as hybrid organizations. This study focuses on these organizations and investigates tensions between social enterprises and various stakeholder groups caused by the use of commercial logics within the social sector. In particular, we examine the perception of commercial versus social welfare logics by various stakeholder groups, and investigate the effects on organizational communication. Our study is centered on social franchise enterprises. We use an exploratory qualitative research approach based on semi-structured interviews with 21 social franchisors and social franchisees of seven social franchise enterprises. Our main results suggest that the use of commercial logics in the social sector tends to decrease the legitimacy of social franchise enterprises in the eyes of internal stakeholders, the general public, and various (but not all) external stakeholder groups. Many stakeholders of social franchise enterprises show a strong aversion to commercial logics, and particularly to commercial terminology. Overall, we conclude that social franchise enterprises very consciously apply commercial and social welfare logics and use alternative terminology where necessary to retain legitimacy and prevent tensions.
In this paper we explore the nature of hybrid organisations and report on the existence over time in social housing in Ireland. We first review the literature to identify three different conceptualisations of the concept of hybridity and its relation to the study on nonprofit organisations. We then look at hybridity in social housing in Ireland over three centuries—drawing upon previous empirical research from Mullins et al. (Non-profit housing organisations in Ireland, North and South: changing forms and challenging futures. Northern Ireland Housing Executive, Belfast, 2003) and Rhodes (Public services as complex adaptive systems: a framework for theory development. Trinity College Dublin, Unpublished PhD Thesis, 2008)—to assess which of the conceptualisations is most relevant to the Irish context. We conclude that the ‘fit-for-purpose’ approach as represented by Dees and Anderson (Society 40:16–27, 2003) and explored in recent social entrepreneurship literature is most relevant to the Irish case, and suggest that this should be augmented by the argument put forth by Mullins et al. (Hous Stud 27(4):405–417, 2012) that the concept of hybridity is more analytically valuable as a dynamic process rather than a static description.
This chapter argues that the resurgence of genre fiction in the contemporary period demonstrates alterations in the status of romance kinds rather than the direct impact of postmodernism. Novels make possible worlds; the actions staged in imagined worlds need not be verisimilar or plausible. Though realism has been the dominant mode of the novel, it is not the only option, especially for writers who have read widely in genre fiction since childhood. Postmodernism is not required to explain why the characteristics of romance narratives persist. Genre fiction’s thrilling plots, strong affects of suspense, curiosity, and wonder, larger-than-life characters, and reliance on supernatural explanations or conspiracy theories, have invigorated contemporary fiction. Postmodernism is best understood as a style whose adoption expresses a writer’s desire to be considered experimental, irreverent, up-to-date, and still “literary.” Emergent patterns of prize-winning novels show the erosion of the distinction between literary and genre fiction.
This chapter addresses the relationship between Shelley’s epic theory and practice with reference notably to Laon and Cythna and “A Defence of Poetry”, as well as Queen Mab and Prometheus Unbound. The essay shows how Laon and Cythna breaks with epic tradition – and exceeds Shelley’s own theoretical account of the genre – in finding creative solutions to the problem of how to link past, present, and future, as well as the local and the universal, without didacticism or what Shelley in the ‘Defence’ calls the ‘gross’ sense of prophecy: a foretelling of the future. I contend that Shelley’s epic poetry does not seek to recuperate past moments of social coherence to guide and unify the present or predict the future so much as to leave space for not knowing what will come. Shelley’s experimental epics regard a hopeful uncertainty as, paradoxically, the only certain means of reform.
Chapter 6 returns to H. G. Wells to offer a fuller account of this writer’s longstanding fascination with animal experimentation, a practice he supported. Analysis of The Wonderful Visit (1895), The Island of Dr Moreau (1896), short stories, and essays reveal this author’s investment in contemporary scientific debates surrounding the thorny issues surrounding non-human pain introduced in Chapter 5. Despite differences in genre and tone, the selected texts each exploit the uneasy relationship between injury, experience, and expression to raise compelling questions about pain’s purpose and limits. The period’s vivisection debates were an important and productive context for Wells who capitalised on the ambivalence they produced, undermined the generic expectations of writings about the subject, and considered whether literary and linguistic methods could uniquely capture – or even solve – the problem of pain.
“Ideals of Beauty” records the spread of idealist aesthetics from Kant, through European natural philosophy of the nineteenth century, to popular anthropology published in Victorian Britain and the American Civil War. Based on archival research, the chapter adduces a link between two influential, though largely forgotten, pieces of propaganda: Miscegenation, an invidious pamphlet that promoted interacial marriage in order to incite anti-abolitionist feelings; and Beauty: Illustrated Chiefly by an Analysis and Classification of Beauty in Woman (1836) by the Scottish anatomist Alexander Walker. Translating high Kantian theory into a more quotidian, though no less potent, ideological idiom, Miscegenation and Beauty adapt anthropological classifications in order to circumscribe categories of race and gender: black, white, male, female, and mixed-race types epitomize species of physiological perfection in these texts.
Dinah Craik’s 1851 novella The Half-Caste tells the story of how a half-Indian heiress, Zillah Le Poer, faces manipulative attempts by the greedy British side of her family to control her fortune which she thwarts by marrying her older Scottish guardian. This reading of Craik’s novel examines the production of race at a period when dominant British imperialism was believed to depend largely on hierarchies of race allegedly constructed by heredity. Walters argues that Craik describes how new racial identities can be produced by the ‘affective capacity of brown, Eurasian, female bodies to feel connection with – and dependence on white women’, with resulting implications for racial hierarchies and Empire itself. The chapter examines the idea of race in part as a function of feeling and reveals a ‘slippage between affective and racially scientific methods of assessing difference’.
The chapter illuminates diverse musical encounters or engagements between ‘minority’ cultures and what was, until recently, an Anglo-Australian majority over four periods of social, cultural and political foment between the pre-Federation colonial era and the present. It first examines the pre-WWI musical contributions of German-speaking residents and visitors, and Italian and Jewish influence on musical entertainment in the inter-war and post-war era. It then considers how, from the 1980s, the twin forces of local multiculturalism and ‘world music’ intersected in Australia to foster a wealth of musical diversity, including creative musical interventions and experimentations. We also consider the many multi-faceted present-day music ‘scenes’ associated with diasporic communities by honing into the local world of Indonesia-related music-making in Australia. Music of minority cultures tends to become articulated through uneven power relationships with the majority culture and its institutions, but the chapter provides a more nuanced view of this relationship. It demonstrates, for example, how ‘minority’ musicians have strategically deployed the ‘power’, or value, of ‘difference’ for professional or other advantage, exploiting opportunities provided by the mainstream, which can simultaneously shape and even redefine minority music.
Since enjoying a successful premiere run in London in 1773, Oliver Goldsmith’s comedy She Stoops to Conquer has been a fixture on stages across the world. In North America and Australia, it has remained a mainstay on the stages of both bigger and smaller cities since the late eighteenth century (e.g., in the case of the USA, there have been eight significant Broadway and Off-Broadway revivals since 1905). And A. Lytton Sells has written of the play’s perennial popularity on the French stage. By contrast, Sells informs us that Goldsmith’s other full-length play, The Good Natur’d Man (1768), ‘never appealed much to the French’. It did not appeal much to theatre producers and companies in the other countries just mentioned either. This chapter provides an overview of the stage histories of Goldsmith’s two major dramatic works, giving particular emphases to British and Irish stage histories.
Griffins, centaurs and gorgons: the Greek imagination teems with wondrous, yet often monstrous, hybrids. Jeremy McInerney discusses how these composite creatures arise from the entanglement of humans and animals. Overlaying such enmeshment is the rich cultural exchange experienced by Greeks across the Mediterranean. Hybrids, the author reveals, capture the anxiety of cross-cultural encounter, where similarity and incongruity were conjoined. Hybridity likewise expresses instability of identity. The ancient sea, that most changeable ancient domain, was viewed as home to monsters like Skylla; while on land the centaur might be hypersexual yet also hypercivilized, like Cheiron. Medusa may be destructive, yet also alluring. Wherever conventional values or behaviours are challenged, there the hybrid gives that threat a face. This absorbing work unveils a mercurial world of shifting categories that offer an alternative to conventional certainties. Transforming disorder into images of wonder, Greek hybrids – McInerney suggests – finally suggest other ways of being human.