In this article, I discuss the inadequacy of the solution to the problem of evil in a God-created world proposed by the African perfect God theists, Kwame Gyekye and Ebunoluwa Oduwole, and highlight the success of the limited God framework of Kwasi Wiredu, J.A.I. Bewaji, and the Chimakonams in accounting for the evil in the world. However, implicit in the limitation thesis is the claim that God did his best at the time he created the world, such that the evil in it cannot be further reduced to allow for a better world. I argue that the limited God view offers a good reason to believe that a limited God can reduce the evil in the world and make it better, once the deity is conceived as a sufficiently powerful, knowledgeable, and good being with the capacity for continuous improvement within the bounds of limitation.
