Hostname: page-component-76fb5796d-45l2p Total loading time: 0 Render date: 2024-04-27T23:28:14.170Z Has data issue: false hasContentIssue false

The Lingeer’s Jihad: Challenging a Male-Normative Reading of African History

Published online by Cambridge University Press:  11 February 2022

Douglas H. Thomas*
Affiliation:
Department of African and African American Studies, SUNY Brockport, Brockport, NY14420, USA
*
*Corresponding Author. E-mail: dothomas@brockport.edu

Abstract

This article is a retelling of the Sharr Bubba Jihad as it unfolded in Kajoor (present-day Senegal) in which I attempt to set aright an instance of ontological violence in the existing secondary literature. I attempt to correct this first through an exposition of how the prevailing academic history is complicit in the continual colonization of African history. Secondly, I explain how Eurocentric discourses relegate African women to ancillary bearers of children, hewers of wood, and drawers of water. I further explain that the relationships between gender and authority in African histories do not align with the European “template” explaining the position and role of lingeer. Thirdly, I give the details of the Sharr Bubba Jihad in Kajoor through a rereading of the sources, making sure to name Lingeer Yacine Bubu, and contextualizing the role of the lingeer in Kajoor and the other Senegambian kingdoms.

Résumé

Résumé

Cet article est un récit du djihad de Char Bouba tel qu’il s’est déroulé dans le Cayor (aujourd’hui au Sénégal) dans lequel j’essaie de rectifier un cas de violence ontologique présent dans l’historiographie. J’essaie de corriger cela d’abord en exposant comment l’histoire académique dominante est complice de la colonisation continuelle de l’histoire africaine. Deuxièmement, j’explique comment les discours eurocentriques relèguent les femmes africaines au statut d’auxiliaires porteuses d’enfants, de coupeuses de bois ou de puiseuses d’eau. J’explique en outre que les relations entre le genre et l’autorité dans les histoires africaines ne correspondent pas au « modèle » européen expliquant la position et le rôle des lingeer. Troisièmement, je détaille le djihad de Char Bouba dans le Cayor à travers une relecture des sources, en veillant à nommer Lingeer Yacine Bubu, et en contextualisant le rôle de la lingeer dans le Cayor et dans les autres royaumes sénégambiens.

Type
Rethinking Africa’s Archives and Oral Sources
Copyright
© The Author(s), 2022. Published by Cambridge University Press on behalf of the African Studies Association

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Achebe, Nwando, The Female King of Colonial Nigeria: Ahebi Ugbabe (Bloomington: University of Indiana Press, 2011).Google Scholar
Achebe, Nwando, Female Monarchs and Merchant Queens in Africa (Athens: Ohio State University Press, 2020).Google Scholar
Akiode, Olajumoke, “Deliberating with Postmodernism and Feminism: Implications for Thought in Africa,” in Chimakonam, Jonathan and Etieyebo, Edwin (eds.), Ka Osi So Onye: African Philosophy in the Postmodern Era (Wilmington, DE: Vernon Press, 2018), 338342.Google Scholar
Akoleowo, Victoria Openif’Oluwa, “Religion, Patriarchal Construction and Gender Complementarity in Nigeria,” in Afolayan, Adeshina, Yacob-Haliso, Olajumoke, and Oloruntoba, Samuel Ojo (eds.), Pathways to Alternative Epistemologies in Africa (London: Palgrave Macmillan, 2021), 177203.CrossRefGoogle Scholar
Akyeampong, Emmanuel, and Obeng, Pashington, “Spirituality, Gender, and Power in Asante History,” The International Journal of African Historical Studies 283 (1995), 488491.CrossRefGoogle Scholar
Al-Dimani, Walid ibn al-Mustafa, “Amr el oualy Nacer Eddin (Histoire du Sainte Nacer Eddin),” in Hamet, Ismael (trans.) Chronique de la Mauritanie Senegalaise: Nacer Eddine, texte arabe, traduction et notice (Paris: Leroux, 1911).Google Scholar
Barry, Boubacar, “La Guerre des Marabouts dans la région du fleuve Sénégal de 1673 à 1677,” Bulletin de l’institut fondamental d’Afrique noire 333 (1971), 564589.Google Scholar
Barry, Boubacar, The Kingdom of Waalo: Senegal Before the Conquest (New York: Diasporic Africa Press, 2012).Google Scholar
Boulègue, Jean, “A la naissance de l’histoire écrite sénégalaise: Yoro Dyao et ses modèles,” History in Africa 15 (1988), 395405.CrossRefGoogle Scholar
Boulègue, Jean, Les royaumes wolof dans l’espace sénégambien. (Paris: Karthala, 2013).Google Scholar
Briguad, Felix, Histoire traditionelle du Sénégal (St. Louis, Senegal: CRDS, 1962).Google Scholar
Camara, Fatou K., “African Women and Gender Equality in Africa,” in Levitt, Jeremy I. (ed.), Black Women in International Law (Cambridge: Cambridge University Press, 2015), 6187.CrossRefGoogle Scholar
Camara, Fatou K., “La Parité au Sénégal, une exigence de l'État de droit moderne conforme au droit constitutionnel précolonial,” in Langevin, Louise (ed.), Rapports sociaux de sexe-genre et droit: repenser le droit (Paris: Éditions des archives contemporaines/Agence universitaire de la Francophonie, 2008), 85104.Google Scholar
Chambonneau, Louis Moreau de, and Carson, I. A. Ritchie, “Notes et Documents: Deux Textes sur le Sénégal (1673–1677),” Bulletin de lFAN 301 (1968), 338353.Google Scholar
Colvin, Lucie, “Islam and the State of Kajoor: A Case of Successful Resistance to Jihad,” Journal of African History 154 (1974), 584606.CrossRefGoogle Scholar
Conrad, David C., “Mooning Armies and Mothering Heroes: Female Power in Mande Epic Tradition,” in Austen, Ralph A. (ed.), In Search of Sunjata: The Mande Oral Epic as History, Literature, and Performance (Bloomington: Indiana University Press, 1999), 189230.Google Scholar
Creevey, Lucy, “Islam, Women, and the State in Senegal,” Journal of Religion in Africa 263 (1996), 268307.CrossRefGoogle Scholar
Curtin, Philip, “Jihad in West Africa: early phases and inter-relations in Mauritania and Senegal,” Journal of African History 121 (1971), 1124.CrossRefGoogle Scholar
Diange, Pathé, Pouvoir Politique Traditionnel en Afrique Occidentale: Essais sur les institutions politiques précoloniales (Paris: Présence Africaine, 1967).Google Scholar
Diop, Cheikh Anta, Precolonial Black Africa (Chicago: Lawrence Hill Books, 1988).Google Scholar
Diouf, Mamadou, Le Kajoor au XIX siècle: pouvoir ceddo et conquête coloniale (Paris: Karthala, 1990).Google Scholar
Dove, Nah, “African Womanism: An Afrocentric Theory,” Journal of Black Studies 285 (1998), 515539.CrossRefGoogle Scholar
Dyao, Yoro, “La vie des damels,” in Rousseau, R. (ed.), “Le Sénégal d’Autrefois: Etude sur le Cayor, Cahiers de Yoro Dyao,” Bulletin du Comité d’Etudes de l’AOF 162 (1933), 237298.Google Scholar
Fall, Tanor Latsukaabé, “Recueil sur la Vie des Damel,” Bulletin de l’Institut fondamental d’Afrique noire. Serie B, Sciences humaines 361 (1974), 93146.Google Scholar
Fuglestad, Finn, “The Trevor-Roper Trap or the Imperialism of History, an Essay,” History in Africa 19 (1992), 309326.CrossRefGoogle Scholar
Green, Toby, “Architects of Knowledge, Builders of Power: Constructing the Kaabu Empire, 16th –17th centuries,” Journal of Mande Studies 11 (2009), 91112.Google Scholar
Hale, Thomas A., Griots and Griottes: Masters of Word and Music (Bloomington: Indiana University Press, 1998).Google Scholar
Jansen, Jan, The Griot’s Craft: An Essay on Oral Tradition and Diplomacy (Munster, Germany: LIT Verlag, 2000).Google Scholar
Kaplan, Flora E.S. (ed.), Queens, Queen Mothers, Priestesses, and Power: Case Studies in African Gender (New York: New York Academy of Sciences).Google Scholar
Klein, Martin, “Social and Economic Factors in the Muslim Revolution in Senegambia,” Journal of African History 133 (1972), 419441.CrossRefGoogle Scholar
Kubota, Ruyuko, “Confronting Epistemological Racism, Decolonizing Scholarly Knowledge: Race and Gender in Applied Linguistics,” Applied Linguistics 415 (2020), 712732.CrossRefGoogle Scholar
Labat, Jean-Baptiste, Nouvelle Relation de l’Afrique Occidentale (Paris: Guilliame Cavelier, 1728).Google Scholar
Lefebvre, Camille and Oualdi, M’hamed, “Remettre le colonial à sa place: Histoires enchevêtrées des débuts de la colonisation en Afrique de l’Ouest et au Maghreb,” Annales: Histoire, Sciences Sociales 724 (2017), 937943.CrossRefGoogle Scholar
Marty, Paul, Etudes sur l’Islam au Sénégal (Paris: Ernest Leroux, 1917).Google Scholar
Mbele, Joseph, “The Elder in African Society,” Journal of Intergenerational Relationships 23 (2004), 5361.CrossRefGoogle Scholar
Mboup, Samba Buri, “Conflicting Leadership Paradigms in Africa: A Need for an African Renaissance Perspective,” International Journal of African Renaissance Studies 31 (2008), 94112.Google Scholar
Mohanty, Chandra T., “Under Western Eyes: Feminist Scholarship and Colonial Discourses,” in Lewis, Reina and Mills, Sarah (eds.), Feminist Postcolonial Theory: A Reader (Edinburgh: Edinburgh University Press, 2003), 4974.CrossRefGoogle Scholar
Moreton-Robinson, Ailene, “The White Man’s Burden: Patriarchal White Epistemic Violence and Aboriginal Women's Knowledges within the Academy,” Australian Feminist Studies 2670 (2011), 413431.CrossRefGoogle Scholar
Nzegwu, Nkiru, Family Matters: Feminist Concepts in African Philosophy of Culture (Albany: SUNY Press, 2006).Google Scholar
Nzegwu, Nkiru, “Omumu: Disassembling Subordination, reasserting Endogenous Powers,” International Journal of African Renaissance Studies – Multi-, Inter-, and Transdisciplinarity 151 (2020), 4158.CrossRefGoogle Scholar
Ogunyemi, Chikwenye, African Wo/Man Palava: The Nigerian Novel by Women (Chicago: University of Chicago Press, 1996).Google Scholar
Okonjo, Kamene, “The Dual-Sex Political System in Operation: Igbo Women and Community Politics in Midwestern Nigeria,” in Hafkin, Nancy J. and Bay, Edna J. (eds.), Women in Africa: Studies in Social and Economic Change (Stanford: Stanford University Press, 1976), 4558.Google Scholar
Oluwole, Sophie B., “Culture, Gender, and Development Theories in Africa,” Africa and Development 221 (1997), 95121.Google Scholar
Orunmila, Yejide, “Yes, Feminism is un-African,” The Africa Report, https://www.theafricareport.com/815/is-feminism-un-african/ (accessed November 27, 2020).Google Scholar
Oyewumi, Oyeronke, The Invention of Women: Making an African Sense of Western Gender Discourses (Minneapolis: University of Minnesota Press, 1997).Google Scholar
Peterson, Derek R. and Macola, Giacoma (eds.) Recasting the Past: Historical Writing and Political Work in Modern Africa (Athens: Ohio University Press, 2009).Google Scholar
Ray, Benjamin, African Religions: Symbol, Ritual, and Community (London: Pearson, 1999).Google Scholar
Reid, Richard, “Past and Presentism: The ‘Precolonial’ and the foreshortening of African History,” Journal of African History 522 (2011), 135155.CrossRefGoogle Scholar
Richard, Francois G., “The African State in Theory,” in Wynne-Jones, Stephanie and Fleisher, Jeffrey B. (eds.) Theory in Africa, Africa in Theory (London: Routledge, 2015), 201231.CrossRefGoogle Scholar
Sarr, Assan, Islam, Power, and Dependency in the Gambia River Basin: The Politics of Land Control, 1790–1940 (Rochester: University of Rochester Press, 2016).Google Scholar
Schoenbrun, David L., “Conjuring the Modern in Africa: Durability and Rupture in Histories of Public Healing between the Great Lakes of East Africa,” The American Historical Review 1115 (2006), 14031439.CrossRefGoogle ScholarPubMed
Semley, Lorelle, Mother is Gold, Father is Glass: Gender and Colonialism in a Yoruba Town (Indianapolis: Indiana University Press, 2010).Google Scholar
Spaulding, Jay, “African Words, African Voices,” Africa Today 503 (2004), 152154.Google Scholar
Stephens, Rhiannon, A History of African Motherhood: The Case of Uganda, 700–1900 (New York: Cambridge University Press, 2013).CrossRefGoogle Scholar
Stoeltje, Beverly J., “Gender Ideologies and Discursive Practices in Asante,” Political and Legal Anthropology Review 232 (2000), 7788.CrossRefGoogle Scholar
Thomas, Douglas, Sufism, Mahdism, Nationalism (London: Bloomsbury, 2012).Google Scholar
Trevor-Roper, Hugh, The Rise of Christian Europe (London: HBJ College and School Division, 1965).Google Scholar
Triebel, Johannes, “Living Together with the Ancestors: Ancestor Veneration in Africa as a Challenge to Missiology,” Missiology: An International Review 302 (2002), 187197.CrossRefGoogle Scholar
Vansina, Jan, Oral Tradition as History (Madison: University of Wisconsin Press, 1985).Google Scholar
Vansina, Jan, Oral Tradition: A Study in Historical Methodology, trans. Wright, H.M. (Chicago: Aldine Publishing, 1965).Google Scholar
Weichert, Imke, “Les souveraines dans les systèmes politiques duaux en Afrique: L’exemple de la lingeer au Sénégal,” in Fauvelle-Aymar, Francois-Xavier and Hirsch, Bertrand (eds.), Les Ruses de l’historien: Essais d’Afrique et d’ailleurs en Hommage à Jean Boulègue. (Paris: Karthala, 2013), 233252.Google Scholar
White, Luise, Miescher, Stephen, and Cohen, David W. (eds.), African Words, African Voices: Critical Practices in Oral History (Bloomington: Indiana University Press, 2001).Google Scholar
World Health Organization, Towards Long-Term Care Systems in Sub-Saharan Africa: WHO Series on Long-Term Care (Geneva: World Health Organization, 2017).Google Scholar
Wright, Bruce, “All the Ways Sandra Bland’s Legacy Lives on 6 Years After Her Death,” NewsOne (13 July 2021), https://newsone.com/4173831/sandra-bland-legacy-after-death/, (accessed 6 August 2021).Google Scholar
Wright, Donald, “Requiem for the Use of Oral Tradition to Reconstruct the Precolonial History of the Lower Gambia.” History in Africa 18 (1991), 399408.CrossRefGoogle Scholar