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^{Page 295 note 2} Ranger, T. O., ‘Nationality and Nationalism: the case of Barotseland’, in Journal of the Historical Society of Nigeria (Ibadan), I, 2, 06 1968, p. 228.Google Scholar

^{Page 296 note 1} Daneel, M. L., Old and New in Southern Shona Independent Churches, Vol. II, Church Growth: causative factors and recruitment techniques (The Hague, 1974).Google Scholar

^{Page 296 note 2} Peel, J. D. Y., Aladura: a religious movement among the Yoruba (London, 1968), pp. 196–7.Google Scholar

^{Page 296 note 3} Aquina, Mary, ‘Zionists in Rhodesia’, in Africa (London), xxxix, 2, 04 1969, p. 114.Google Scholar

^{Page 296 note 4} Daneel, op. cit. passim.

^{Page 296 note 5} Sundkler, B. G. M., Bantu Prophets in South Africa (London, 1961), p. 123.Google Scholar

^{Page 297 note 1} Aquina, Mary, ‘Christianity in a Rhodesian Tribal Trust Land’, in African Social Research (Lusaka), 1, 06 1966, p. 38 and passim.Google Scholar

^{Page 299 note 1} Sundkler, op. cit. pp. 121 ff.

^{Page 301 note 1} Doutreloux, A., ‘Prophetism and Development’, in Africa Quarterly (New Delhi), VI, 4, 1967, p. 335.Google Scholar According to Cecilia Irvine in a seminar paper at Aberdeen in 1971, by the end of 1960 an estimated 15,000 children were in E.J.C.S.K. schools. Ten years later 100,000 were reported as under instruction in primary, secondary, and post-secondary schools, and in teacher-training and theological colleges. See Bernard, G., ‘La Contestation et les églises nationales au Congo’, in Canadian Journal of African Studies (Ottawa), v, 2, 1971, p. 149.Google Scholar The Ntwalanist Church, a split from E.J.C.S.K. in 1963, has an extended statement of its educational philosophy: see Mwene-Batende, G., ‘Le Phénomène de dissidence des sectes reigieuses d'inspiration kimbanguiste’ in Cahiers du Cedaf (Brussels), 6, 1971, Série 4: Religion, pp. 28–37.Google Scholar

^{Page 302 note 1} Roberts, A. D., ‘The Lumpa Church of Alice Lenshina’, in Rotberg, Robert I. and Mazrui, Ali A. (eds.), Protest and Power in Black Africa (New York, 1970), p. 556;Google Scholar see also p. 519.

^{Page 302 note 2} Adams, R. F. G., ‘Oberi Okaime: a new African language and script’, in Africa, XVII, 1, 01 1947, pp. 24, 34,CrossRefGoogle Scholar and passim.

^{Page 304 note 1} Fabian, Johannes, Jamaa: a charismatic movement in Katanga (Evanston, 1971).Google Scholar

^{Page 304 note 2} Sundkler, B. O. M., The Christian Ministry in Africa (London, 1960), pp. 93–7.Google Scholar

^{Page 305 note 1} Shepperson, George and Price, Thomas, Independent African: John Chilembwe and the origins, setting and significance of the Nyasaland native rising of 1915 (Edinburgh, 1958).Google Scholar

^{Page 305 note 2} Macdonald, R. J., ‘Religious Independency as a Means of Social Advancement in Northern Nyasaland in the 1930s’, in Journal of Religion in Africa (Leiden), III, 2, 1970, pp. 506–29.Google Scholar

^{Page 306 note 1} Anderson, John, The Struggle for the School: the interaction of missionary, colonial government and nationalist enterprise in the development offormal education in Kenya (London and Nairobi, 1970).Google Scholar

^{Page 307 note 1} Corfield, F. D., Historical Survey of the Origins and Growth of Mau Mau (Nairobi and London, 1960).Google Scholar

^{Page 307 note 2} Anderson, op. cit. especially ch. 8.

^{Page 308 note 1} See Freire, Paulo, Pedagogy of the Oppressed (New York, 1970), passim.Google Scholar