Book contents
- The Cambridge History of the Kurds
- The Cambridge History of the Kurds
- Copyright page
- Contents
- Figures
- Maps
- Tables
- Contributors
- Acknowledgements
- Abbreviations
- Additional material
- Introduction
- Part I Historical Legacies
- Part II Regional Political Developments and the Kurds in the Twentieth and Twenty-First Centuries
- Part III Domestic Political Developments and the Kurds in the Twentieth and Twenty-First Centuries
- 12 Kurdish Nationalism in Turkey, 1898–2018
- 13 Why Autonomy Hasn’t Been Possible for Kurds in Turkey
- 14 The Kurdistan Region of Iraq, 1991–2018
- 15 Street Protest and Opposition in the Kurdistan Region of Iraq
- 16 Minority, State and Nation
- 17 The Kurdish Question in Syria, 1946–2019
- 18 The Yezidis in the Soviet Union
- Part IV Religion and Society
- Part V Kurdish Language
- Part VI Art, Culture and Literature
- Part VII Transversal Dynamics
- Index
- References
18 - The Yezidis in the Soviet Union
from Part III - Domestic Political Developments and the Kurds in the Twentieth and Twenty-First Centuries
Published online by Cambridge University Press: 13 April 2021
Book contents
- The Cambridge History of the Kurds
- The Cambridge History of the Kurds
- Copyright page
- Contents
- Figures
- Maps
- Tables
- Contributors
- Acknowledgements
- Abbreviations
- Additional material
- Introduction
- Part I Historical Legacies
- Part II Regional Political Developments and the Kurds in the Twentieth and Twenty-First Centuries
- Part III Domestic Political Developments and the Kurds in the Twentieth and Twenty-First Centuries
- 12 Kurdish Nationalism in Turkey, 1898–2018
- 13 Why Autonomy Hasn’t Been Possible for Kurds in Turkey
- 14 The Kurdistan Region of Iraq, 1991–2018
- 15 Street Protest and Opposition in the Kurdistan Region of Iraq
- 16 Minority, State and Nation
- 17 The Kurdish Question in Syria, 1946–2019
- 18 The Yezidis in the Soviet Union
- Part IV Religion and Society
- Part V Kurdish Language
- Part VI Art, Culture and Literature
- Part VII Transversal Dynamics
- Index
- References
Summary
The Yezidis (also spelled Yazidi or, in Kurdish, Êzdî) are a Kurmanji (northern Kurdish)-speaking religious minority that are spread across northern Iraq, Syria, the Caucasus (Armenia and Georgia) and Western Europe. Today, the largest group of Yezidis live in northern Iraq, which is also home to most of the holy sites. The Yezidis who settled in the Caucasus had left Anatolia during the nineteenth century as well as during the First World War. Since the collapse of the USSR, unemployment and ethnic tensions have pushed many Yezidis from the Caucasus towards Russia, Ukraine or Western Europe. This chapter will set out (i) the Yezidi presence in the USSR with (ii) a focus on their role in the development of Kurdish studies and cultural institutions, as well as (iii) drawing a picture of how the Yezidi presence has evolved after the end of the Soviet Union, especially centring on new identity debates and the relations between the Yezidis and Kurdish movements in the diaspora.
- Type
- Chapter
- Information
- The Cambridge History of the Kurds , pp. 458 - 474Publisher: Cambridge University PressPrint publication year: 2021
References
Ainsworth, W. F. (1855). ‘On the Izedis; or, devil worshippers’. Transactions of the Syro-Egyptian Society, 1–4.Google Scholar
Allison, C. (2013a). Memory and the Kurmanji novel. In Allison, C. and Kreyenbroek, P. G. (eds), Remembering the Past in Iranian Societies (pp. 189–217). Wiesbaden: Harrassowitz Verlag.Google Scholar
Allison, C. (2013b). Addressivity and the monument: Memorials, publics and the Yezidis of Armenia. History and Memory, 25 (1), 145–81.Google Scholar
Allison, C. (2017). ‘The Yazidis’. In Oxford Research Encyclopedia of Religion. http://oxfordre.com/view/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-254.Google Scholar
Amy de la Bretèque, E. (2011). Le Pleur Du Duduk et La Danse Du Zurna. Typologie Musicale Des Émotions et Fêtes Calendaires Dans La Communauté Yézidie d’Arménie. Acta Ethnographica Hungarica, 56 (2), 385–401.CrossRefGoogle Scholar
Amy de la Bretèque, E. (2012). ‘Il y a Quand Même de l’espoir’. Interview with Emerîk Serdar. Etudes Kurdes, 11, 103–8.Google Scholar
Amy de la Bretèque, E. (2013). Paroles Mélodisées. Récits Épiques et Lamentations Chez Les Yézidis d’Arménie. Paris: Classiques-Garnier.Google Scholar
Aristova, T. F. (1954). Kurdy Irana. Kratkie Soobščenija Instituta Etnogragii, XXI, 98–104.Google Scholar
Bennigsen, A. (1960). Les Kurdes et La Kurdologie En Union Soviétique. Cahiers Du Monde Russe et Soviétique, 1 (3), 513–30.Google Scholar
Bozarslan, H., Kévorkian, R. and Duclert, V. (2015). Comprendre Le Génocide Arménien. Paris: Tallandier.CrossRefGoogle Scholar
Caratini, R. (1990). Dictionnaire Des Nationalités et Des Minorités En URSS. Paris: Larousse.Google Scholar
Chatoev, K. M. (1965). Kurdy Sovietskoi Armenii. Istoricheskii Ocherk (1920–1940). Erevan: izd. Akademia Nauk Armianskoi CCP.Google Scholar
Chrysanthopoulos, L. T. (2002). Caucasus Chronicles: Nation-Building and Diplomacy in Armenia, 1993–1994. Princeton, NJ: Gomidas Institute Books.Google Scholar
Davreshian, M. K. (1985). Zaprety v Brachnikh Obychaiakh Kurdov-Ezidov (Malie I Dispesnie Gruppy v Evropeuuskoi Chasti SSSR).Google Scholar
Davreshian, M. K. (1986). Skotovodcheskoe Xoziaistvo Kurdov Vostochnoi Armenii (L’élevage Chez Les Kurdes d’Arménie Orientale). Yerevan: Akademia nauk SSR Armenii.Google Scholar
Flint, J. (1998). The Kurds of Azerbaijan and Armenia. London: Kurdish Human Rights Project.Google Scholar
Great Soviet Encyclopedia (Bolshaya Sovetskaya Entsiklopedia). (1926). Vol. 1. Moscow.Google Scholar
Guardiola, A. (2017). ‘Yézidis En Diaspora: Ethnographie Multi-Située d’un Réseau Socio-Religieux Transnational [Mémoire de Master Migrinter]’. Poitiers.Google Scholar
Hassanpour, A. (1992). Nationalism and Language in Kurdistan, 1918–1985. San Francisco, CA: Mellen Research University Press.Google Scholar
Hirsch, F. (2005). Empire of Nations: Ethnographic Knowledge and the Making of Soviet Union. Ithaca, NY: Cornell University Press.Google Scholar
Japharova-Brutti, L. (2001). ‘Littérature Kurde de La Période Soviétique (Années 1930–1990): Prose, Poésie et Dramaturgie Kurdes Avec Leurs Systèmes d’images, Leur Langage et Leurs Thèmes Principaux’. www.theses.fr/111590590.Google Scholar
Kelly, N. (2017). ‘After long trek to Armenia, Iraq’s Yazidi families struggle to fit in’. Reuters, 29 April. www.reuters.com/article/us-armenia-yazidis-idUSKBN17V0TN.Google Scholar
Kreyenbroek, P. G. (1995). Yezidism: Its Background, Observances and Textual Tradition. New York: Edwin Mellen Press.Google Scholar
Kreyenbroek, P. G. and Rashow, K. J. (2005). God and Sheikh Adi Are Perfect: Sacred Poems and Religious Narratives from the Yezidi Tradition. Wiesbaden: Harrassowitz Verlag.Google Scholar
Kurdoev, K. K. (1957). Grammatika Kurdskovo Yazyka. Moscow and St. Petersburg: Izdatelstvo Akademii Nauk SSSR.Google Scholar
Kurdoev, K. K. (1960). Razvitie Sovetskogo Kurdovedenija. Uchenye Zapiski Instituta Vostokovedenija, XXVI, 56–7.Google Scholar
Leezenberg, M. (2011). Soviet Kurdology and Kurdish Orientalism. In Conermann, S. and Kemper, M. (eds), The Heritage of Soviet Oriental Studies (pp. 86–102). London: Routledge.Google Scholar
Lennox, G. (2001). Fire, Snow and Honey: Voices from Kurdistan. Rushcutters Bay NSW, Melbourne: Halstead Press.Google Scholar
Mingana, A. (1916). Devil-worshippers; their beliefs and their sacred books. JRAS, 505–25.Google Scholar
Mirzoev, K. (1996). Istoricheskie Sud’by Kurdskoi Literatury (The Historical Destinies of Kurdish Literature). Almaty.Google Scholar
Müller, D. (2000). The Kurds of Soviet Azerbaijan, 1920–91. Central Asian Survey, 19 (1), 41–77. https://doi.org/10.1080/713656178.Google Scholar
Omarkhali, K. (2005). Йезидизм: Из Глубины Тысячелетий. St. Petersburg: Издательский дом Санкт-Петербургского государственного университета.Google Scholar
Omarkhali, K. (2013). The Kurds in the former Soviet states from the historical and cultural perspectives. The Copernicus Journal of Political Studies, 2 (5), http://apcz.umk.pl/czasopisma/index.php/CJPS/article/view/18255.Google Scholar
Omarkhali, K. (2017). The Yezidi Religious Textual Tradition: From Oral to Written. Categories, Transmission, Scripturalisation and Canonisation of the Yezidi Oral Religious Texts. Wiesbaden: Harrassowitz Verlag.Google Scholar
Serdar, E. (1998). Kurdy Armenii. In Kosyan, A. V., Oganesyan, N. O. and Chatoev, V. K. (eds), Natsional’nosti Armenii (pp. 71–7). Yerevan: Institute of Oriental Studies, Academy of Science of Armenia.Google Scholar
Six-Hohenbalken, M. (2018). May I be a sacrifice for my grandchildren – Transgenerational transmission and women’s narratives of the Yezidi Ferman. Dialectical Anthropology, https://doi.org/10.1007/s10624-018–9506-9.Google Scholar
Szakonyi, D. (2007). Ethnic mobilization in post-Soviet Georgia: The case of the Yezidi-Kurds. Journal on Ethnopolitics and Minority Issues in Europe, 6 (2), 1–19.Google Scholar
van Bruinessen, M. (1997). Behind the Iron Curtain. In Meiselas, S. (ed.), Kurdistan in the Shadow of History (pp. 214–23). Chicago, IL, and London: Random House Inc.Google Scholar