Skip to main content
×
Home
Goodness and Justice
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 3
  • Cited by
    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Timmerman, Travis and Cohen, Yishai 2016. Moral Obligations: Actualist, Possibilist, or Hybridist?. Australasian Journal of Philosophy, Vol. 94, Issue. 4, p. 672.


    Mukerji, Nikil 2016. The Case Against Consequentialism Reconsidered. Vol. 51, Issue. , p. 57.

    Mukerji, Nikil 2016. The Case Against Consequentialism Reconsidered. Vol. 51, Issue. , p. 87.

    ×
  • Export citation
  • Recommend to librarian
  • Recommend this book

    Email your librarian or administrator to recommend adding this book to your organisation's collection.

    Goodness and Justice
    • Online ISBN: 9780511498954
    • Book DOI: https://doi.org/10.1017/CBO9780511498954
    Please enter your name
    Please enter a valid email address
    Who would you like to send this to? *
    ×
  • Buy the print book

Book description

In Goodness and Justice, Joseph Mendola develops a unified moral theory that defends the hedonism of classical utilitarianism, while evading utilitarianism's familiar difficulties by adopting two modifications. His theory incorporates a developed form of consequentialism. When, as is common, someone is engaged in conflicting group acts, it requires that one perform one's role in that group act that is most beneficent. The theory also holds that overall value is distribution-sensitive, ceding maximum weight to the well-being of the worst-off sections of sentient lives. It is properly congruent with commonsense intuition and required by the true metaphysics of value, by the unconstituted natural good found in our world.

Reviews

Review of the hardback:'Mendola follows the arguments wherever they lead him, undaunted and proud, no matter how unlikely the conclusion. Goodness and Justice is not just provocative, however. It is a rewarding and challenging book thoroughly packed with relentless and systematic arguments.'

Source: Utilitas

Refine List
Actions for selected content:
Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive
  • Send content to

    To send content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to .

    To send content to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle.

    Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

    Find out more about the Kindle Personal Document Service.

    Please be advised that item(s) you selected are not available.
    You are about to send:
    ×

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×
Bibliography
Bibliography
Adams R. M. 1976. Motive Utilitarianism. Journal of Philosophy 73, 467–481
Al-Shiekh, A. 1995. ZAKĀT. In Esposito J. (ed.), The Oxford Encyclopedia of the Modern Islamic World, vol. 4. New York: Oxford University Press, 366–370
Aquinas T. 1915–38. The Summa Theologica of St. Thomas Aquinas. Translated by Fathers of the English Dominican Province. London: Burns, Oates & Washbourne
Arberry A. J. 1955. The Koran Interpreted. London: Allen & Unwin
Aristotle . 1980. The Nicomachean Ethics. Oxford: Oxford University Press
Audi R. 1997. Moral Knowledge and Ethical Character. Oxford: Oxford University Press
Ayer A. J. 1936. Language, Truth, and Logic. New York: Oxford University Press
Baier, K. 1978a. Moral Reasons and Reasons to Be Moral. In Kim J. and Goldman A. (eds.), Values and Morals. Dordrecht: Reidel, 231–256
Baier K. 1978b. The Social Source of Reason. Proceedings and Addresses of the American Philosophical Association 51, 707–733
Barry B. 1965. Political Argument. London: Routledge & Kegan Paul
Barry B. 1989. Theories of Justice. London: Harvester
Baumgardt D. 1952. Bentham and the Ethics of Today. Princeton, NJ: Princeton University Press
Bentham J. 1970. An Introduction to the Principles of Morals and Legislation. London: Athlone Press
Bergstrom L. 1976. On the Formulation and Application of Utilitarianism. Nous 10, 121–144
Blackburn, S. 1971. Moral Realism. In Casey J. (ed.), Morality and Moral Reasoning. London: Methuen, 101–124
Blackburn S. 1984. Spreading the Word. New York: Oxford University Press
Blackburn, S. 1985. Supervenience Revisited. In Hacking I. (ed.), Exercises in Analysis: Essays by Students of Casimir Lewy. Cambridge: Cambridge University Press, 47–67
Blackburn S. 1988. Attitudes and Contents. Ethics 98, 501–517
Block N., and Stalnaker R. 1999. Conceptual Analysis, Dualism, and the Explanatory Gap. The Philosophical Review 108, 1–46
Boyd, R. N. 1988. How to Be a Moral Realist. In Sayre-McCord G. (ed.), Essays on Moral Realism. Ithaca, NY: Cornell University Press, 181–228
Brandt, R. B. 1963. Toward a Credible Form of Utilitarianism. In Castañeda H. N. and Nakhnikian G. (eds.), Morality and the Language of Conduct. Detroit: Wayne State University Press, 107–144
Brandt R. B. 1979. A Theory of the Good and Right. New York: Oxford University Press
Brandt, R. B. 1982. Two Concepts of Utility. In Miller H. and Williams W. (eds.), The Limits of Utilitarianism. Minneapolis: University of Minnesota Press, 169–185
Bratman M. E. 1987. Intentions, Plans, and Practical Reason. Cambridge, MA: Harvard University Press
Bratman M. E. 1992. Shared Cooperative Activity. The Philosophical Review 101, 327–341
Bratman M. E. 1993. Shared Intention. Ethics 104, 97–113
Brink D. O. 1989. Moral Realism and the Foundations of Ethics. Cambridge: Cambridge University Press
Broad C. D. 1930. Five Types of Ethical Theory. London: Routledge & Kegan Paul
Broome J. 1991. Weighing Goods. Oxford: Blackwell
Buddha. 1955. The Sermon at Benares. In Burtt E. A. (ed.), The Teachings of the Compassionate Buddha. New York: New American Library, 29–32
Byrne A. 1999. Cosmic Hermeneutics. Philosophical Perspectives 13, 347–383
Carson T. L. 1983. Utilitarianism and the Wrongness of Killing. Erkenntnis 20, 49–60
Carson T. L. 2000. Value and the Good Life. Notre Dame, IN: University of Notre Dame Press
Casell E. 1982. The Nature of Suffering and the Goals of Medicine. New England Journal of Medicine 306, 11
Castañeda H-N. 1973. A Problem for Utilitarianism. Analysis 33, 141–142
Chalmers D. 1996. The Conscious Mind. New York: Oxford University Press
Clarke H. W. 1894. A History of Tithes, 2nd ed. New York: Scribner's
Confucius. 1979. The Analects. Translated and with an introduction by D. C. Lau. Harmondsworth: Penguin
Cummiskey D. 1996. Kantian Consequentialism. Oxford: Oxford University Press
Damasio A. 1994. Descartes' Error. New York: Grosset/Putnam
Darwall S. 1983. Impartial Reason. Ithaca, NY: Cornell University Press
Darwall S., Gibbard A., and Railton P. 1992. Toward Fin de Siècle Ethics: Some Trends. The Philosophical Review 101, 1–114
D'Aspremont C. J., and Gevers L. 1971. Equity and the Informational Basis of Collective Choice. The Review of Economic Studies 44(2), 199–209
Davidson D. 1980. Essays on Actions and Events. Oxford: Clarendon Press
Davies M., and Humberstone L. 1980. Two Notions of Necessity. Philosophical Studies 38, 1–30
Dawood N. J. 1974. Translation of The Koran. Harmondsworth: Penguin
Diener E., Wirtz D., and Oishi S. 2001. End Effects of Rated Life Quality: The James Dean Effect. Psychological Science 12, 124–128
Donagan A. 1977. The Theory of Morality. Chicago: University of Chicago Press
Donne, J. 1950. Holy Sonnet VII. In Hayward J. (ed.), John Donne: A Selection of His Poetry. Harmondsworth: Penguin, 168–169
Dostoevsky F. 1990. The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. New York: Farrar, Straus and Giroux
Duncker K. 1940–41. On Pleasure, Emotion, and Striving. Philosophy and Phenomenological Research 1, 391–430
Edgeworth F. Y. 1881. Mathematical Psychics. London: C. K. Paul
Edwards R. 1979. Pleasures and Pains. Ithaca, NY: Cornell University Press
Fehige, C. 1998. A Pareto Principle for Possible People. In Fehige C. and Wessels U. (eds.), Preferences. Berlin: de Gruyter, 508–543
Feldman, F. 1975. World Utilitarianism. In Lehrer K. (ed.), Analysis and Metaphysics. Dordrecht: Reidel, 255–271
Feldman F. 1986. Doing the Best We Can. Dordrecht: Reidel
Feldman F. 1995. Adjusting Utility for Justice: A Consequentialist Reply to the Objection from Justice. Philosophy and Phenomenological Research 55, 567–585
Feldman F. 2004. Pleasure and the Good Life. Oxford: Clarendon Press
Fischer J. M., and Ravizza M. (eds.). 1992. Ethics: Problems and Principles. Fort Worth, TX: Harcourt Brace Jovanovich
Foot P. 1967. The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5, 5–15
Foot P. 1978. Virtues and Vices and Other Essays. Berkeley: University of California Press
Frankena W. 1973. Ethics, 2nd ed. Englewood Cliffs, NJ: Prentice-Hall
Fredrickson B. L., and Kahneman D. 1993. Duration Neglect in Retrospective Evaluations of Affective Episodes. Journal of Personality and Social Psychology 65, 45–55
Fried C. 1978. Right and Wrong. Cambridge, MA: Harvard University Press
Gauthier D. 1986. Morals by Agreement. Oxford: Oxford University Press
Geach P. 1958. Imperative and Deontic Logic. Analysis 18, 49–56
Geach P. 1965. Assertion. The Philosophical Review 74, 449–465
Gert B. 1998. Morality. Oxford: Oxford University Press
Gibbard A. 1965. Rule-Utilitarianism: Merely an Illusory Alternative?Australasian Journal of Philosophy 43, 211–220
Gibbard A. 1990a. Utilitarianism and Coordination. New York: Garland Press
Gibbard A. 1990b. Wise Choices, Apt Feelings. Cambridge, MA: Harvard University Press
Gibbard A. 1992. Reply to Blackburn, Carson, Hill and Railton. Philosophy and Phenomenological Research 72, 969–980
Gilbert M. 1989. On Social Facts. London: Routledge
Gilbert M. 1996. Living Together. Lanham, MD: Rowman & Littlefield
Gilbert M. 2000. Sociality and Responsibility. Lanham, MD: Rowman & Littlefield
Gilchrist J. 1969. The Church and Economic Activity in the Middle Ages. London: Macmillan
Goldman, H. 1978. Doing the Best One Can. In Kim J. and Goldman A. (eds.), Values and Morals. Dordrecht: Reidel, 185–214
Goldsworthy J. 1992. Well-Being and Value. Utilitas 4, 1–26
Griffin J. 1986. Well-Being. Oxford: Clarendon Press
Hammond P. J. 1976. Equity, Arrow's Conditions, and Rawls' Difference Principle. Econometrica 44, 793–804
Hanna, R. 1992. Morality De Re: Reflections on the Trolley Problem. In Fischer and Ravizza (1992), 320–336
Hare R. M. 1952. The Language of Morals. Oxford: Oxford University Press
Hare R. M. 1963. Freedom and Reason. Oxford: Oxford University Press
Hare R. M. 1981. Moral Thinking. Oxford: Oxford University Press
Harman G. 1975. Moral Relativism Defended. The Philosophical Review 84, 3–22
Harre R., and Madden E. 1975. Causal Powers. Totowa, NJ: Rowman & Littlefield
Harris J. 1975. The Survival Lottery. Philosophy 50, 81–87
Harrod R. F. 1936. Utilitarianism Revised. Mind 45, 137–156
Haslett D. W. 1990. What Is Utility?Economics and Philosophy 6, 65–94
Heidegger M. 1996. Being and Time. Translated by Joan Stambaugh. Albany: State University of New York Press
Henson R. 1971. Utilitarianism and the Wrongness of Killing. The Philosophical Review 80, 320–337
Hooker B. 1995. Rule-Consequentialism, Incoherence, Fairness. Proceedings of the Aristotelian Society 95, 19–35
Hooker B. 1996. Ross-style Pluralism versus Rule-Consequentialism. Mind 105, 531–552
Hooker B. 2000. Ideal Rules, Real World. Oxford: Oxford University Press
Horgan T. 1984. Supervenience and Cosmic Hermeneutics. Southern Journal of Philosophy Supplement 22, 19–38
Horgan T., and Timmons M. 1990–91. New Wave Moral Realism Meets Moral Twin Earth. Journal of Philosophical Research 16, 447–465
Horgan T., and Timmons M. 1992. Troubles on Moral Twin Earth: Moral Queerness Revisited. Synthese 92, 221–260
Hospers J. 1961. Human Conduct. New York: Harcourt Brace Jovanovich
Hurka T. 1993. Perfectionism. Oxford: Oxford University Press
Hutcheson F. 1968. A System of Moral Philosophy. New York: Augustus M. Kelley
Jackson, F. 1987. Group Morality. In Pettit P., Sylvan R., and Norman J. (eds.), Metaphysics and Morality. Oxford: Blackwell, 91–110
Jackson F. 1998. From Metaphysics to Ethics. Oxford: Clarendon Press
James W. 1950. The Principles of Psychology. New York: Dover
Kagan S. 1989. The Limits of Morality. Oxford: Clarendon Press
Kahneman D., Fredrickson B. L., Schreiber C. A., and Redelmeier D. A. 1993. When More Pain Is Preferred to Less: Adding a Better End. Psychological Science 4, 401–405
Kamm F. M. 1993. Morality, Mortality, vol. 1. Oxford: Oxford University Press
Kamm F. M. 1996. Morality, Mortality, vol. 2. Oxford: Oxford University Press
Kant, I. 1996a. Groundwork of the Metaphysics of Morals. In Gregor Mary J. (trans. and ed.), Practical Philosophy. Cambridge: Cambridge University Press, 37–108
Kant, I. 1996b. The Metaphysics of Morals. In Gregor Mary J. (trans. and ed.), Practical Philosophy. Cambridge: Cambridge University Press, 353–603
Kim J. 1979. Supervenience and Nomological Incommensurables. American Philosophical Quarterly 15, 149–156
Kim J. 1984. Concepts of Supervenience. Philosophy and Phenomenological Research 45, 153–176
Kitcher P. 1979. Phenomenal Qualities. American Philosophical Quarterly 16, 123–129
Korsgaard C. 1996a. The Sources of Normativity. Cambridge: Cambridge University Press
Korsgaard C. 1996b. Personal Identity and the Unity of Agency: A Kantian Response to Parfit. In her Creating the Kingdom of Ends. Cambridge: Cambridge University Press, 362–397
Kripke S. 1980. Naming and Necessity. Cambridge, MA: Harvard University Press
Lacan J. 1971. Ecrits. Translated by A. Sheridan. New York: Norton
Lao-Tzu . 1993. Tao Te Ching. Translated by S. Addiss and S. Lombardo. Indianapolis: Hackett
Lewis C. I. 1946. An Analysis of Knowledge and Valuation. La Salle, IL: Open Court
Lewis, D. 1980. Mad Pain and Martian Pain. In Block N. (ed.), Readings in Philosophy of Psychology, Vol. 1. Cambridge, MA: Harvard University Press, 216–222
Lewis D. 1989. Dispositional Theories of Value. Proceedings of the Aristotelian Society 89, 113–136
Lewis, D. 1994. Reduction of Mind. In Guttenplan Samuel (ed.), A Companion to the Philosophy of Mind. Oxford: Blackwell, 412–431
Lyons D. 1965. Forms and Limits of Utilitarianism. Oxford: Clarendon Press
Mackie J. L. 1977. Ethics: Inventing Right and Wrong. Harmondsworth: Penguin
Mackie, J. L. 1984. Rights, Utility, and Universalization. In Frey R. G. (ed.), Utility and Rights. Minneapolis: University of Minnesota Press, 86–105
Malm H. 1989. Killing, Letting Die and Simple Conflicts. Philosophy and Public Affairs 18, 238–258
McDowell J. 1978. Are Moral Requirements Hypothetical Imperatives?Proceedings of the Aristotelian Society, supplementary volume 52, 13–29
McDowell J. 1979. Virtue and Reason. Monist 62, 331–350
McDowell, J. 1981. Noncognitivism and Rule Following. In Holtzman S. H. and Leich C. M. (eds.), Wittgenstein: To Follow a Rule. London: Routledge & Kegan Paul, 141–162
McDowell, J. 1985. Values and Secondary Qualities. In Honderich T. (ed.), Morality and Objectivity. London: Routledge & Kegan Paul, 110–129
McMahan J. 2002. The Ethics of Killing. Oxford: Oxford University Press
Mendola J. 1986. Parfit on Directly Collectively Self-Defeating Moral Theories. Philosophical Studies 50, 153–166
Mendola J. 1987. The Indeterminacy of Options. American Philosophical Quarterly 24, 125–136
Mendola J. 1988. On Rawls's Basic Structure: Forms of Justification and the Subject Matter of Social Philosophy. The Monist 71, 437–454
Mendola J. 1990a. Bernard Williams and Ethics at the Limit. Australasian Journal of Philosophy 67, 306–318
Mendola J. 1990b. Objective Value and Subjective States. Philosophy and Phenomenological Research 50, 695–713
Mendola J. 1990c. An Ordinal Modification of Classical Utilitarianism. Erkenntnis 33, 73–88
Mendola J. 1997. Human Thought. Dordrecht: Kluwer
Mendola J. 1999. Hart, Fuller, Dworkin, and Fragile Norms. SMU Law Review 52, 111–134
Mendola J. 2004. Justice within a Life. American Philosophical Quarterly 41, 125–140
Mendola J. 2005a. Consequences, Group Acts, and Trolleys. Pacific Philosophical Quarterly 86, 64–87
Mendola J. 2005b. Intuitive Maximin. Canadian Journal of Philosophy 35, 429–439
Mendola, J. In print a. Intuitive Hedonism. Philosophical Studies
Mendola, J. In print b. Multiple-Act Consequentialism. Nous
Milgram S. 1974. Obedience to Authority. New York: Harper and Row
Mill J. S. 1979. Utilitarianism. Indianapolis: Hackett
Moore G. E. 1903. Principia Ethica. Cambridge: Cambridge University Press
Moore G. E. 1912. Ethics. New York: Henry Holt
More H. 1997. An Account of Virtue. Bristol: Thoemmes Press
Murphy L. 2000. Moral Demands in Nonideal Theory. Oxford: Oxford University Press
Nagel T. 1970. The Possibility of Altruism. Princeton, NJ: Princeton University Press
Nagel T. 1979. What Is It Like to Be a Bat? In his Mortal Questions. Cambridge: Cambridge University Press, 165–180
Nagel T. 1986. The View from Nowhere. Oxford: Oxford University Press
Nagel T. 1991. Equality and Partiality. New York: Oxford University Press
Nussbaum M. C. 2000. Women and Human Development. New York: Cambridge University Press
Overvold M. 1980. Self-Interest and the Concept of Self-Sacrifice. Canadian Journal of Philosophy 10, 105–118
Overvold, M. 1982. Self-Interest and Getting What You Want. In Miller H. and Williams W. (eds.), The Limits of Utilitarianism. Minneapolis: University of Minnesota Press, 186–194
Parfit D. 1984. Reasons and Persons. Oxford: Oxford University Press
Parfit D. 1995. Equality or Priority?Lawrence: University Press of Kansas
Perry D. C. 1967. The Concept of Pleasure. The Hague: Mouton & Co.
Plato . 1975. Philebus. Translated by J. C. B. Gosling. Oxford: Clarendon Press
Pogge T. 2002. World Poverty and Human Rights. Cambridge: Polity Press
Popper K. 1966. The Open Society and Its Enemies. Princeton, NJ: Princeton University Press
Postow B. C. 1977. Generalized Act Utilitarianism. Analysis 37, 49–52
Pratt J. B. 1928. Pilgrimage of Buddhism and A Buddhist Pilgrimage. New York: Macmillan
Quine W. V. O. 1960. Word and Object. Cambridge, MA: MIT Press
Railton P. 1984. Alienation, Consequentialism, and the Demands of Morality. Philosophy and Public Affairs 13, 134–171
Railton P. 1986. Moral Realism. The Philosophical Review 95, 163–207
Rawls J. 1971. A Theory of Justice. Cambridge, MA: Harvard University Press
Rawls J. 1980. Kantian Constructivism in Moral Theory. Journal of Philosophy 77, 515–572
Rawls J. 1985. Justice as Fairness: Political Not Metaphysical. Philosophy and Public Affairs 14, 223–251
Rawls J. 1993. Political Liberalism. New York: Columbia University Press
Regan D. 1980. Utilitarianism and Co-operation. Oxford: Clarendon Press
Ross W. D. 1930. The Right and the Good. Oxford: Oxford University Press
Ross W. D. 1939. Foundations of Ethics. Oxford: Oxford University Press
Rovane C. 1998. The Bounds of Agency. Princeton, NJ: Princeton University Press
Ryle G. 1954. Dilemmas. Cambridge: Cambridge University Press, 54–67
Sartre J. P. 1953. Being and Nothingness. Translated by H. Barnes. New York: Simon and Schuster
Sayre-McCord G. 1988. Moral Theory and Explanatory Impotence. Midwest Studies in Philosophy 12, 435–457
Scanlon T. M. 1973. Rawls' Theory of Justice. University of Pennsylvania Law Review 121, 1020–1069
Scanlon, T. M. 1982. Contractualism and Utilitarianism. In Sen A. and Williams B. (eds.), Utilitarianism and Beyond. Cambridge: Cambridge University Press, 103–128
Scanlon T. M. 1998. What We Owe to Each Other. Cambridge, MA: Harvard University Press
Scheffler S. 1982. The Rejection of Consequentialism. New York: Oxford University Press
Scheffler S. 1988. Consequentialism and Its Critics. Oxford: Oxford University Press
Sen, A. 1986. Social Choice Theory. In Arrow K. and Intriligator M. D. (eds.), Handbook of Mathematical Economics, vol. 3. Amsterdam: North Holland, 1073–1181
Sen A. 1987. On Ethics and Economics. Oxford: Basil Blackwell
Shoemaker S. 1975. Functionalism and Qualia. Philosophical Studies 27, 291–315
Shoemaker S. 1984. Causality and Properties. In his Identity, Cause, and Mind. Cambridge: Cambridge University Press, 206–233
Sidgwick H. 1907. The Methods of Ethics, 7th ed. London: Macmillan
Singer P. 1972. Famine, Affluence and Morality. Philosophy and Public Affairs 1, 229–243
Singer P. 1993. Practical Ethics, 2nd ed. Cambridge: Cambridge University Press
Slote M. 1982. Goods and Lives. Pacific Philosophical Quarterly 63, 311–326
Smart, J. J. C. 1973. An Outline of a System of Utilitarian Ethics. In Smart J. J. C. and Williams B., Utilitarianism, For and Against. Cambridge: Cambridge University Press, 1–74
Smart R. N. 1958. Negative Utilitarianism. Mind 67, 542–543
Smith H. 1958. The Religions of Man. New York: Harper and Row
Sophocles . 1984. Oedipus the King. Translated by R. Fagles. In The Three Theban Plays. Harmondsworth: Penguin
Stalnaker R. 1978. Assertion. Syntax and Semantics 9, 315–332
Stevenson C. L. 1937. The Emotive Meaning of Ethical Terms. Mind 46, 14–31
Stevenson C. L. 1944. Ethics and Language. New Haven, CT: Yale University Press
Strasnick, S. L. 1975. Preference Priority and the Maximization of Public Welfare. Ph. D. dissertation, Harvard University
Sturgeon, N. 1985. Moral Explanations. In Copp D. and Zimmerman D. (eds.), Morality, Reason, and Truth. Totowa, NJ: Rowman & Allanheld, 49–78
Sumner L. W. 1996. Welfare, Happiness and Ethics. Oxford: Clarendon Press
Tännsjö T. 1985. Moral Conflict and Moral Realism. Journal of Philosophy 82, 113–117
Tännsjö T. 1989. The Morality of Collective Actions. Philosophical Quarterly 39, 221–228
Tännsjö T. 1998. Hedonistic Utilitarianism. Edinburgh: Edinburgh University Press
Temkin L. S. 1993a. Inequality. Oxford: Oxford University Press
Temkin, L. S. 1993b. Harmful Goods, Harmless Bads. In Frey R. G. and Morris C. (eds.), Value, Welfare, and Morality. Cambridge: Cambridge University Press, 290–324
Thomas E. J. 1935. Early Buddhist Scriptures. London: K. Paul, Trench, Trubner & Co.
Thomson J. J. 1976. Killing, Letting Die, and the Trolley Problem. The Monist 59, 204–217
Thomson J. J. 1985. The Trolley Problem. The Yale Law Journal 94, 1395–1415
Tuomela R. 1995. The Importance of Us. Stanford, CA: Stanford University Press
Unger P. 1996. Living High and Letting Die. Oxford: Oxford University Press
Roojen M. 1996. Expressivism and Irrationality. The Philosophical Review 105, 311–335
Velleman J. D. 1988. Brandt's Definition of ‘Good’. The Philosophical Review 97, 353–372
Velleman J. D. 1991. Well-Being and Time. Pacific Philosophical Quarterly 72, 48–77
Vischer L. 1966. Tithing in the Early Church. Translated by R. C. Schultz. Philadelphia: Fortune Press
Neumann J., and Morgenstern O. 1944. Theory of Games and Economic Behavior. Princeton, NJ: Princeton University Press
Weiss H. (ed.). 2002. Social Welfare in Muslim Societies in Africa. Stockholm: Nordiska Afrikaininstitutet
Wiggins D. 1987a. Truth, Invention, and the Meaning of Life. In his Needs, Values, Truth. Oxford: Oxford University Press, 87–138
Wiggins D. 1987b. Truth, and Truth as Predicated of Moral Judgments. In his Needs, Values, Truth. Oxford: Oxford University Press, 139–184
Wiggins D. 1987c. A Sensible Subjectivism. In his Needs, Values, Truth. Oxford: Oxford University Press, 185–214
Wigoder G. (ed.). 2002. The New Encyclopedia of Judaism. New York: New York University Press
Williams, B. 1973. A Critique of Utilitarianism. In Smart J. J. C. and Williams B., Utilitarianism, For and Against. Cambridge: Cambridge University Press, 75–150
Williams B. 1985. Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press

Metrics

Full text views

Total number of HTML views: 0
Total number of PDF views: 136 *
Loading metrics...

Book summary page views

Total views: 764 *
Loading metrics...

* Views captured on Cambridge Core between September 2016 - 24th November 2017. This data will be updated every 24 hours.