Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-wq2xx Total loading time: 0 Render date: 2024-04-16T12:56:16.485Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  11 June 2019

Christopher B. Hays
Affiliation:
Fuller Theological Seminary, California
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Origins of Isaiah 24–27
Josiah's Festival Scroll for the Fall of Assyria
, pp. 289 - 321
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abernethy, Andrew T. Eating in Isaiah: Approaching the Role of Food and Drink in Isaiah’s Structure and Message. BibInt Series 131. Leiden: Brill, 2014.Google Scholar
Achtemeier, Elizabeth. Nahum–Malachi. Int. Atlanta, GA: John Knox, 1986.Google Scholar
Aharoni, Yohanan. “The Citadel of Ramat Rahel.” Archaeology 18 (1965): 1525.Google Scholar
Aharoni, Yohanan. “The Excavations at Ramat Raḥel.” BA 24 (1961): 116–17.Google Scholar
Aharoni, Yohanan. Excavations at Ramat Raḥel 1, Seasons 1959 and 1960. Rome: Centro di Studi Semitici, 1962Google Scholar
Aharoni, Yohanan. Excavations at Ramat Raḥel 2, Seasons 1961 and 1962. Rome: Centro di Studi Semitici, 1964.Google Scholar
Aharoni, Yohanan. The Land of the Bible: A Historical Geography. 2nd ed. Ed. Rainey, A. F.. Philadelphia: Westminster, 1979.Google Scholar
Aḥituv, Shmuel. Echoes from the Past: Hebrew and Cognate Inscriptions from the Biblical Period. Jerusalem: Carta, 2008.Google Scholar
Albertz, Rainer. A History of Israelite Religion in the Old Testament Period. 2 vols. OTL. Louisville, KY: Westminster John Knox, 1994.Google Scholar
Albertz, Rainer. “Jer 2–6 und die Frühzeitverkündigung Jeremias.” ZAW 94 (1982): 2047.Google Scholar
Albertz, Rainer. “Why a Reform like Josiah’s Must Have Happened.” Pages 2746 in Good Kings and Bad Kings. Ed. Grabbe, Lester L. ESHM 5; LHBOTS 393. London: T & T Clark, 2005.Google Scholar
Allen, Leslie. Ezekiel 20–48. WBC 29. Dallas, TX: Word, 1990.Google Scholar
Alt, Albrecht. “Hosea 5,8–6,6: Ein Krieg und seine Folgen in Prophetischer Beleuchtung.” NKZ 30 (1919): 537–68.Google Scholar
Altmann, Peter. Festive Meals in Ancient Israel: Deuteronomy’s Identity Politics in Their Ancient Near Eastern Context. BZAW 424. Berlin: de Gruyter, 2011.Google Scholar
Andersen, F. I., and Forbes, A. D.. Spelling in the Hebrew Bible: Dahood Memorial Lecture. BO 41. Rome: Biblical Institute Press, 1986.Google Scholar
Andersen, F. I., and Freedman, D. N.. Amos: A New Translation with Introduction and Commentary. AB 24A. Garden City, NY: Doubleday, 1989.Google Scholar
Andersen, F. I., and Freedman, D. N.. Hosea: A New Translation with Introduction and Commentary. AB 24. Garden City, NY: Doubleday, 1980.Google Scholar
Anderson, G. W.Isaiah xxiv–xxvii Reconsidered.” Pages 118–26 in Congress Volume: Bonn. VTSup 9. Leiden: Brill, 1963.Google Scholar
Anipa, Kormi. “The Use of Literary Sources in Historical Sociolinguistic Research.” Pages 170–90 in The Handbook of Historical Sociolinguistics. Ed. Hernández-Campoy, J. M. and Conde-Silvestre, Juan Camilo. Chichester: John Wiley & Sons, 2012.Google Scholar
Annus, Amar, and Lenzi, Alan. Ludlul bēl nēmeqi: The Standard Babylonian Poem of the Righteous Sufferer. SAACT 7. Helsinki: Neo-Assyrian Text Corpus Project and Winona Lake, IN: Eisenbrauns, 2010.Google Scholar
Anthonioz, Stéphanie. “Du désir d’éternité à l’attente de la résurrection: Is 25,6–9 à la lumière d’un motif littéraire mésopotamien.” De Kêmi à Birīt Nāri 4 (2011): 1120.Google Scholar
Arnold, Bill T., and Weisberg, David B.. “A Centennial Review of Friedrich Delitzsch’s ‘Babel und Bibel’ Lectures.” JBL 121 (2002): 441–57.Google Scholar
Aster, Shawn Z.The Image of Assyria in Isaiah 2:5–22: The Campaign Motif Revisited.” JAOS 127 (2007): 249–78.Google Scholar
Avigad, Nahman. “Hebrew Seals and Sealings and Their Significance for Biblical Research.” Pages 716 in Congress Volume: Jerusalem, 1986. VTSup 40. Leiden: Brill, 1988.Google Scholar
Baker, David W. Nahum, Habakkuk, Zephaniah. TOTC. Leicester: Inter-Varsity, 1988.Google Scholar
Barkay, Gabriel. “Northern and Western Jerusalem at the End of the Iron Age.” PhD diss., Tel Aviv University, 1985.Google Scholar
Barker, William D. Isaiah’s Kingship Polemic. FAT II/70. Tübingen: Mohr Siebeck, 2014.Google Scholar
Barmash, Pamela, ed. “Symposium: Does Archaic Biblical Hebrew Exist?HS 58 (2017): 47118.Google Scholar
Barré, Michael L.Bulluṭsa-rabi’s Hymn to Gula and Hosea 6:1–2.” Or 50 (1981): 241–45.Google Scholar
Barré, Michael L.New Light on the Interpretation of Hosea 6:2.” VT 28 (1978): 129–41.Google Scholar
Barrick, W. Boyd. The King and the Cemeteries: Toward a New Understanding of Josiah’s Reform. VTSup 88. Leiden: Brill, 2001.Google Scholar
Barstad, Hans. “Isaiah 56–66 in Relation to Isaiah 40–55: Why a New Reading is Necessary.” Pages 4162 in Continuity and Discontinuity: Chronological and Thematic Development in Isaiah 40–66. Ed. Barstad, H. M. and Tiemeyer, Lena-Sofia. Göttingen: Vandenhoeck & Ruprecht, 2014.Google Scholar
Barstad, Hans. “What Prophets Do: Reflections on Past Reality in the Book of Jeremiah.” Pages 1032 in Prophecy in the Book of Jeremiah. Ed. Barstad, H. M. and Kratz, R. G.. BZAW 388. Berlin: de Gruyter, 2009.Google Scholar
Barth, Hermann. Die Jesaja-Worte in der Josiazeit: Israel und Assur als Thema einer produktiven Neuinterpretation der Jesajaüberlieferung. WMANT 48. Neukirchen-Vluyn: Neukirchener Verlag, 1977.Google Scholar
Batto, Bernard F. Slaying the Dragon: Mythmaking in the Biblical Tradition. Louisville, KY: Westminster John Knox, 1992.Google Scholar
Becker, Uwe. Jesaja – Von der Botschaft zum Buch. FRLANT 178. Göttingen: Vandenhoeck & Ruprecht, 1997.Google Scholar
Beckerath, Jürgen von. Handbuch der ägyptischen Königsnamen. Mainz: P. von Zabern, 1999.Google Scholar
Beckman, Gary. “The Anatolian Myth of Illuyanka.” JANES 14 (1982): 1125.Google Scholar
Bellis, A. O.Poetic Structure and Intertextual Logic in Jeremiah 50.” Pages 179–99 in Troubling Jeremiah. Ed. Diamond, A. R., O’Connor, Kathleen M., and Stulman, Louis. JSOTSup 260. Sheffield: Sheffield Academic, 1999.Google Scholar
Ben Zvi, Ehud. “A Deuteronomistic Redaction in/among ‘The Twelve’? A Contribution from the Standpoint of the Books of Micah, Zephaniah and Obadiah.” Pages 232–61 in Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism. Ed. Schearing, L. S. and McKenzie, S. L. JSOTSup 268. Sheffield: Sheffield Academic, 1999.Google Scholar
Ben Zvi, Ehud. A Historical-Critical Study of the Book of Zephaniah. BZAW 198. Berlin: de Gruyter, 1991.Google Scholar
Ben Zvi, Ehud. “Josiah and Prophetic Books: Some Observations.” Pages 4764 in Good Kings and Bad Kings. Ed. Grabbe, Lester L. ESHM 5; LHBOTS 393. London: T & T Clark, 2005.Google Scholar
Ben Zvi, Ehud. Micah. FOTL 21B. Grand Rapids, MI: Eerdmans, 2000.Google Scholar
Bendavid, Abba. Biblical Hebrew and Mishnaic Hebrew. Tel Aviv: Dvir, 1971. Hebrew.Google Scholar
Benoit, P., Milik, J. T., and de Vaux, R.. Les grottes de Murabba‘at. DJD 2. Oxford: Clarendon, 1961.Google Scholar
Berges, Ulrich. Das Buch Jesaja: Composition und Endgestalt. HBS 16. Freiburg am Breigau: Herder, 1998.Google Scholar
Bergler, Siegfried. Joel als Schriftinterpret. BEATAJ 16. Frankfurt am Main: Lang, 1988.Google Scholar
Berlin, Adele. Zephaniah. AB 25A. New York: Doubleday, 1994.Google Scholar
Berlin, Adele. “Zephaniah’s Oracle against the Nations and an Israelite Cultural Myth.” Pages 175–84 in Fortunate the Eyes That See: Essays in Honor of David Noel Freedman in Celebration of His Seventieth Birthday. Ed. Beck, A. B., Bartley, Andrew H., Raabe, Paul B., and Franke, Chris A.. Grand Rapids, MI: Eerdmans, 1995.Google Scholar
Bernstein, Heinrich Gideon. Quaestiones Nonnullae Kohelethanae. Vratislaviae: Typis Grassili, Barthii et Soc., 1854.Google Scholar
Beuken, W. A. M.From Damascus to Mount Zion: A Journey through the Land of the Harvester (Isaiah 17–18).” Pages 6380 in Enlarge the Site of Your Tent”: The City as Unifying Theme in Isaiah: The Isaiah Workshop – De Jesaja Werkplaats. Ed. van Wieringen, Archibald L. H. M and van der Woude, Annamarieke. Leiden: Brill, 2011.Google Scholar
Beuken, W. A. M. Jesaja 13–27. HThKAT. Freiburg: Herder, 2007.Google Scholar
Bianchi, Francesco. “The Language of Qohelet: A Bibliographical Survey.” ZAW 105 (1993): 210–23.Google Scholar
Biddle, Mark E.The City of Chaos and the New Jerusalem; Isaiah 24–27 in Context.” PRSt 22 (1995): 512.Google Scholar
Biddle, Mark E. A Redaction History of Jeremiah 2:1–4:2. ATANT 77. Zürich: Theologischer Verlag, 1990.Google Scholar
Bidmead, Julye. The Akītu Festival: Religious Continuity and Royal Legitimation in Mesopotamia. Gorgias Dissertations 2. Piscataway, NJ: Gorgias, 2014.Google Scholar
Biggs, Robert D.The Babylonian Prophecies and the Astrological Traditions of Mesopotamia.” JCS 37 (1985): 8690.Google Scholar
Bleek, J. Friedrich. Einleitung in die Heilige Schrift, 1. Teil: Einleitung in das Alte Testament. 4th ed. Berlin: G. Reimer, 1878.Google Scholar
Blenkinsopp, Joseph. “Cityscape to Landscape: The ‘Back to Nature’ Theme in Isaiah 1–35.” Pages 3544 in Every City Shall Be Forsaken”: Urbanism and Prophecy in Ancient Israel and the Near East. Ed. Grabbe, Lester L. and Haak, Robert D.. JSOTSup 330. Sheffield: Sheffield Academic Press, 2001.Google Scholar
Blenkinsopp, Joseph. Ezekiel. IBC. Louisville, KY: John Knox, 1990.Google Scholar
Blenkinsopp, Joseph. A History of Prophecy in Israel. Rev. ed. Louisville, KY: Westminster John Knox, 1996.Google Scholar
Blenkinsopp, Joseph. Isaiah 1–39: A New Translation with Introduction and Commentary. AB 19. New York: Doubleday, 2000.Google Scholar
Blenkinsopp, Joseph. Prophecy and Canon. Studies of Judaism and Christianity in Antiquity 3. Notre Dame, IN: University of Notre Dame Press, 1977.Google Scholar
Blenkinsopp, Joseph. “The ‘Servants of the Lord’ in Third Isaiah: Profile of a Pietistic Group in the Persian Epoch.” Pages 392412 in “The Place Is Too Small for Us”: The Israelite Prophets in Recent Scholarship. Ed. Gordon, Robert P.. Winona Lake, IN: Eisenbrauns, 1995.Google Scholar
Bloch, Yigal. “Aramaic Influence and Inner Diachronic Development in Hebrew Inscriptions of the Iron Age.” Pages 83112 in Advances in Biblical Hebrew Linguistics: Data, Methods, and Analyses. Ed. Moshavi, Adina and Notarius, Tania. LSAWS 12. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Bloch, Yigal. “The Prefixed Perfective and the Dating of Early Hebrew Poetry: A Re-Evaluation.” VT 59 (2009): 3470.Google Scholar
Bloch-Smith, Elizabeth M.The Cult of the Dead in Judah: Interpreting the Material Remains.” JBL 111 (1992): 213–24.Google Scholar
Block, Daniel I. The Book of Ezekiel: Chapters 1–24. NICOT. Grand Rapid, MI: Eerdmans, 1997.Google Scholar
Bos, James M. Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian-Period Yehud. LHBOTS 580. New York: Bloomsbury, 2013.Google Scholar
Bottéro, Jean. The Oldest Cuisine in the World: Cooking in Mesopotamia. Trans. Fagan, T. L.. Chicago: University of Chicago Press, 2004.Google Scholar
Bright, John. “The Date of the Prose Sermons of Jeremiah.” JBL 70 (1951): 1535.Google Scholar
Bright, John. Jeremiah. AB 21. New York: Doubleday, 1965.Google Scholar
Broshi, Magen. “Expansion of Jerusalem in the Reigns of Hezekiah and Manasseh.” IEJ 24 (1974): 2126.Google Scholar
Bürki, Micaël. “City of Pride, City of Glory: The Opposition of Two Cities in Isaiah 24–27.” Pages 4960 in Formation and Intertextuality in Isaiah 24–27. Ed. Hibbard, J. T. and Kim, H. C. P.. Atlanta, GA: Society of Biblical Literature, 2013.Google Scholar
Buss, Martin J.The Psalms of Asaph and Korah.” JBL 82 (1963): 382–92.Google Scholar
Busse, Ulrich. Linguistic Variation in the Shakespeare Corpus: Morpho-Syntactic Variability of Second Person Pronouns. Amsterdam: John Benjamins, 2002.CrossRefGoogle Scholar
Cagni, Luigi. L’epopea di Erra. Studi semitici 34. Rome: Istituto di studi del Vicino Oriente dell’Università, 1969.Google Scholar
Cahill, Jane M.Rosette Stamp Seal Impressions from Ancient Judah.” IEJ 45 (1995): 230–52.Google Scholar
Campbell, Antony F., and O’Brien, Mark A.. Unfolding the Deuteronomistic History: Origins, Upgrades, Present Text. Minneapolis: Fortress, 2000.Google Scholar
Carr, David McLain. The Formation of the Hebrew Bible: A New Reconstruction. Oxford: Oxford University Press, 2011.Google Scholar
Carr, David McLain. Writing on the Tablet of the Heart: Origins of Scripture and Literature. Oxford: Oxford University Press, 2005.Google Scholar
Carroll, Claire E.Another Dodecade: A Dialectic Model of the Decentered Universe of Jeremiah Studies 1996–2008.” CurBR 8 (2010): 162–82.Google Scholar
Carroll, Robert P.Century’s End: Jeremiah Studies at the Beginning of the Third Millennium.” CurBR 8 (2000): 1858.Google Scholar
Carroll, Robert P.City of Chaos, City of Stone, City of Flesh: Urbanscapes in Prophetic Discourses.” Pages 4561 in “Every City Shall Be Forsaken”: Urbanism and Prophecy in Ancient Israel and the Near East. Ed. Grabbe, Lester L. and Haak, Robert D.. JSOTSup 330. Sheffield: Sheffield Academic Press, 2001.Google Scholar
Carroll, Robert P. Jeremiah: A Commentary. OTL. London: SCM, 1986.Google Scholar
Carroll, Robert P.Surplus Meaning and the Conflict of Interpretations: A Dodecade of Jeremiah Studies (1984–95).” CurBR 4 (1996): 115–59.Google Scholar
Chaney, Marvin L.Whose Sour Grapes? The Addressees of Isaiah 5:1–7 in the Light of Political Economy.” Semeia 87 (1999): 105–22.Google Scholar
Cheyne, T. K.Duhm’s Commentary on Isaiah.” JQR 5 (1893): 295301.Google Scholar
Childs, Brevard S. Introduction to the Old Testament as Scripture. Philadelphia: Fortress, 1979.Google Scholar
Childs, Brevard S.Reflections on the Modern Study of the Psalms.” Pages 377–88 in Magnalia Dei, the Mighty Acts of God: Essays on the Bible and Archaeology in Memory of G. Ernest Wright. Ed. Cross, F. M., Lemke, W. E., Miller, P. D., and Wright, G. E.. Garden City, NY: Doubleday, 1976.Google Scholar
Cho, Paul Kang-Kul, and Fu, Janling. “Death and Feasting in the Isaiah Apocalypse (Isaiah 25:6–8).” Pages 2427 in Formation and Intertextuality in Isaiah 24–27. Ed. Hibbard, J. T. and Kim, H. C. P.. AIL 17. Atlanta, GA: Scholars Press, 2013.Google Scholar
Choi, John H. Traditions at Odds: The Reception of the Pentateuch in Biblical and Second Temple Period Literature. LHBOTS 518. New York: T & T Clark, 2010.Google Scholar
Christensen, D. L.Zephaniah 2:4–15: A Theological Basis for Josiah’s Program of Political Expansion.” CBQ 46 (1984): 669–82.Google Scholar
Clements, R. E. Isaiah 1–39. NCB. London: Marshall-Morgan & Scott, 1980.Google Scholar
Clements, R. E. Jeremiah. Int. Atlanta, GA: John Knox, 1988.Google Scholar
Cogan, Mordechai. “Israel in Exile: The View of a Josianic Historian.” JBL 97 (1978): 4044.Google Scholar
Cogan, Mordechai. The Raging Torrent: Historical Inscriptions from Assyria and Babylonia Relating to Ancient Israel. Jerusalem: Carta: 2008.Google Scholar
Cogan, Mordechai, and Tadmor, Hayim. II Kings: A New Translation. AB 11. Garden City, NY: Doubleday, 1988.Google Scholar
Coggins, R. J.The Problem of Isaiah 24–27.” ExpTim 90 (1979): 328–33.Google Scholar
Coggins, R. J.What Does ‘Deuteronomistic’ Mean?” Pages 135–48 in Words Remembered, Texts Renewed: Essays in Honour of John F. A. Sawyer. Ed. Davies, J., Harvey, Graham, and Watson, Wilfred G. E.. JSOTSup 195. Sheffield: Sheffield Academic, 1995.Google Scholar
Cohen, Chaim. “Neo-Assyrian Elements in the Speech of the Rab-Šāqê.” IOS 9 (1979): 3248.Google Scholar
Cohen, Mark E. Festivals and Calendars of the Ancient Near East. Bethesda, MD: CDL, 2015.Google Scholar
Collins, John J., ed. “Apocalypse: The Morphology of a Genre.” Semeia 14 (1979).Google Scholar
Collins, John J., The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature. Grand Rapids, MI: Eerdmans, 1998.Google Scholar
Collins, John J., Daniel. Hermeneia. Minneapolis: Fortress, 1993.Google Scholar
Collins, John J., “The Eschatology of Zechariah.” Pages 7484 in Knowing the End from the Beginning: The Prophetic, the Apocalyptic and their Relationship. Ed. Grabbe, L. L. and Haak, R. D.. London: T & T Clark, 2003.Google Scholar
Collins, John J., “The Sibyl and the Potter: Political Propaganda in Ptolemaic Egypt.” Pages 5769 in Religious Propaganda and Missionary Competition in the New Testament World: Essays Honoring Dieter Georgi. Ed. Bormann, L., Tredici, K. D., and Standhartinger, A.. Leiden, Brill: 1994.Google Scholar
Collins, John J., “Towards the Morphology of a Genre.” Semeia 14 (1979): 120.Google Scholar
Collins, John J., “What Is Apocalyptic Literature?” Pages 118 in The Oxford Handbook of Apocalyptic Literature. Ed. Collins, J. J.. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Collon, Dominique. “Banquets in the Art of the Ancient Near East.” Pages 2330 in Banquets d’Orient. Ed. Gyselen, R.. Leuven: Buressur-Yvette, 1992.Google Scholar
Cook, Stephen L.Deliverance as Fertility and Resurrection: Echoes of Second Isaiah in Isaiah 26.” Pages 165–82 in Formation and Intertextuality in Isaiah 24–27. Ed. Hibbard, J. T. and Kim, H. C. P.. AIL 17. Atlanta, GA: Scholars Press, 2013.Google Scholar
Cook, Stephen L. Prophecy and Apocalypticism: The Postexilic Social Setting. Minneapolis: Fortress, 1995.Google Scholar
Cooley, Jeffrey L. Poetic Astronomy in the Ancient Near East: The Reflexes of Celestial Science in Ancient Mesopotamian, Ugaritic, and Israelite Narrative. Winona Lake, IN: Eisenbrauns, 2013.Google Scholar
Coote, R. B. Amos among the Prophets: Composition and Theology. Philadelphia: Fortress, 1981.Google Scholar
Cross, Frank M. Canaanite Myth and Hebrew Epic. Cambridge, MA: Harvard University Press, 1973.Google Scholar
Cross, Frank M. From Epic to Canon: History and Literature in Ancient Israel. Baltimore: Johns Hopkins University Press, 1998.Google Scholar
Cross, Frank M., and Freedman, David Noel. “Josiah’s Revolt against Assyria.” JNES 12 (1953): 5668.Google Scholar
Cross, Frank M., and Freedman, David Noel. “The Song of Miriam.” JNES 14 (1955): 237–50.Google Scholar
Crouch, C. L. An Introduction to the Study of Jeremiah. London: Bloomsbury, 2017.Google Scholar
Crouch, Carly L. Israel and the Assyrians: Deuteronomy, the Succession Treaty of Esarhaddon, and the Nature of Subversion. ANEM 8. Atlanta, GA: Society of Biblical Literature, 2014.Google Scholar
Crouch, Carly L.On Floods and the Fall of Nineveh: A Note on the Origins of a Spurious Tradition.” Pages 212–16 in New Perspectives on Old Testament Prophecy and History: Essays in Honour of Hans M. Barstad. Ed. Thelle, R. I., Stordalen, Terje, and Richardson, Mervyn E. J.. VTSup 168. Leiden: Brill, 2015.Google Scholar
Crouch, Carly L. “Playing Favorites: Israel and Judah in the Marriage Metaphor of Jeremiah 3,” Society of Biblical Literature Annual Meeting, Boston, MA, November 20, 2017.Google Scholar
Crouch, Carly L. War and Ethics in the Ancient Near East: Military Violence in Light of Cosmology and History. BZAW 407. Berlin: de Gruyter, 2009.Google Scholar
Dafni, Evangelia G. “Jesaja-Apokalypse.” Bibelwissenschaft.de, May 2013, www.bibelwissenschaft.de/stichwort/22404/.Google Scholar
Dahood, Mitchell. Psalms 101–150. AB 17A. Garden City: Doubleday 1970.Google Scholar
Dalley, Stephanie. “Babylon as a Name for Other Cities Including Nineveh,” Pages 2534 in Proceedings of the 51st Rencontre Assyriologique Internationale Held at the Oriental Institute of the University of Chicago, July 18–22, 2005. Ed. Biggs, Robert. Chicago: Oriental Institute of the University of Chicago, 2008.Google Scholar
Dalley, Stephanie. “The Language of Destruction and Its Interpretation.” BaghM 36 (2005): 275–85.Google Scholar
Darr, Kathryn Pfisterer. Isaiah’s Vision and the Family of God. Louisville, KY: Westminster John Knox, 1994.Google Scholar
Davies, Philip R.Josiah and the Law Book.” Pages 6577 in Good Kings and Bad Kings. Ed. Grabbe, Lester L.. ESHM 5; LHBOTS 393. London: T & T Clark, 2005.Google Scholar
Davila, James R.Qoheleth and Northern Hebrew.” Maarav 5–6 (1990): 6987.Google Scholar
Day, John. “A Case of Inner-Scriptural Interpretation.” JTS 31 (1980): 309–19.Google Scholar
Day, John. “The Dependence of Isaiah 26:13–27:11 on Hosea 13:4–14:10 and Its Relevance to Some Theories of the Redaction of the ‘Isaiah Apocalypse.’” Pages 357–68 in Writing and Reading the Scroll of Isaiah. Ed. Broyles, C. and Evans, C. A.. VTSup 70. Leiden: Brill, 1997.Google Scholar
Day, John. “The Development on the Belief in Life after Death in Ancient Israel.” Pages 231–57 in After the Exile: Essays in Honor of Rex Mason. Ed. Barton, J. and Reimer, D. J.. Macon, GA: Mercer University Press, 1996.Google Scholar
Day, John. “God and Leviathan in Isaiah 27:1.” BSac 155 (1998): 423–36.Google Scholar
Day, John. God’s Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament. UCOP 35. Cambridge: Cambridge University Press, 1985.Google Scholar
Day, John. “Prophecy.” Pages 3955 in It Is Written: Scripture Citing Scripture. Ed. Carson, D. A and Williamson, H. G. M. Cambridge: Cambridge University Press, 1988.Google Scholar
Day, John. Yahweh and the Gods and Goddesses of Canaan, London: Sheffield Academic, 2002.Google Scholar
Dearman, J. Andrew. The Book of Hosea. NICOT. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Delitzsch, Franz. Commentary on the Song of Songs and Ecclesiastes. Trans. Easton, M. G.. Edinburgh: T & T Clark, 1877.Google Scholar
Dell, Katharine J.Amos and the Earthquake: Judgment as Natural Disaster.” Pages 114 in Aspects of Amos: Exegesis and Interpretation. Ed. Hagedorn, Anselm C. and Mein, Andrew. LHBOTS 536. New York: T & T Clark, 2011.Google Scholar
Dempsey, Carol J. Amos, Hosea, Micah, Nahum, Zephaniah, Habakkuk. New Collegeville Bible Commentary 15. Collegeville, MN: Liturgical Press, 2013.Google Scholar
Dempsey, Carol J.Words of Woe, Visions of Grandeur: A Literary and Hermeneutical Study of Isaiah 24–27.” Pages 209–25 in in Formation and Intertextuality in Isaiah 24–27. Ed. Hibbard, J. T. and Kim, H. C. P.. Atlanta, GA: Society of Biblical Literature, 2013.Google Scholar
Derchain, Philippe. Le Papyrus Salt 825 (B.M. 10051): Rituel pour la conservation de la vie en Égypte. Brussels: Palais des Académies, 1965.Google Scholar
Dewrell, Heath D.Yareb, Shalman, and the Date of the Book of Hosea.” CBQ 78 (2016): 413–29.Google Scholar
Dietrich, Walter. Nahum, Habakkuk, Zephaniah. IECOT. Stuttgart: W. Kohlhammer, 2016.Google Scholar
Dietrich, Walter, and Schwantes, Milton, eds. Der Tag Wird Kommen: Ein Interkontextuelles Gespräch über das Buch des Propheten Zefanja. SBS 170. Stuttgart: Katholisches Bibelwerk, 1996.Google Scholar
Dobrow, Julia R., and Gidney, Calvin L.. “The Good, the Bad, and the Foreign: The Use of Dialect in Children’s Animated Television.” Annals of the American Academy of Political and Social Science 557 (1998): 105–19.Google Scholar
Doyle, Brian. The Apocalypse of Isaiah Metaphorically Speaking: A Study of the Use, Function, and Significance of Metaphors in Isaiah 24–27. BETL 161. Leuven: Leuven University Press, 2000.Google Scholar
Driver, S. R. An Introduction to the Literature of the Old Testament. Gloucester, MA: Peter Smith, 1972.Google Scholar
Driver, S. R.On Some Alleged Linguistic Affinities of the Elohist.” Journal of Philology 11 (1880): 201–36.Google Scholar
Duhm, Bernhard. Das Buch Jesaja. 4th ed. HKAT. Göttingen: Vandenhoeck & Ruprecht, 1922.Google Scholar
Dutcher-Walls, Patricia. “The Social Location of the Deuteronomists: A Sociological Study of Factory Politics in Late Pre-Exilic Judah.” JSOT 52 (1991): 7794.Google Scholar
Ehrensvärd, Martin. “Linguistic Dating of Biblical Texts.” Pages 164–88 in Biblical Hebrew: Studies in Chronology and Typology. Ed. Young, Ian. JSOTSup 369. New York: T & T Clark, 2003.Google Scholar
Emanuelov, Shatil. “Measurements of the Iron Age Complex.” NEA 74 (2011): 31.Google Scholar
Engstrom, Christin M. A.The Neo-Assyrians at Tell el-Hesi: A Petrographic Study of Imitation Assyrian Palace Ware.” BASOR 333 (2004): 6981.Google Scholar
Erlandsson, Seth. The Burden of Babylon: A Study of Isaiah 13:2–14:23. ConBOT 4. Lund: Gleerup, 1970.Google Scholar
Eshkult, Mats. “Verbal Syntax in Late Biblical Hebrew.” Pages 8493 in Diggers at the Well: Proceedings of a Third International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Ed. Muraoka, T. and Elwolde, J. F.. Leiden: Brill, 2000.Google Scholar
Eynikel, Erik. The Reform of King Josiah and the Composition of the Deuteronomistic History. OtSt 33. Leiden: Brill, 1996.Google Scholar
Fassberg, Steven E.Gesenius’ Dictionary and the Development of Aramaic Studies.” Pages 2740 in Biblische Exegese und hebräische Lexikographie: Das “Hebräisch-deutsche Handwörterbuch” von Wilhelm Gesenius als Spiegel und Quelle alttestamentlicher und hebräischer Forschung, 200 Jahre nach seiner ersten Auflage. Ed. Schorch, Stefan and Waschke, Ernst-Joachim. BZAW 427. Berlin: de Gruyter, 2013.Google Scholar
Finet, André. “Le banquet de Kalaḫ offert par le roi d’Assyrie Ašurnasirpal II (883–859).” Pages 3144 in Banquets d’Orient. Ed. Gyselen, R.. Leuven: Buressur-Yvette, 1992.Google Scholar
Finkelstein, Israel. “Comments on the Date of the Late-Monarchic Judahite Seal Impressions.” TA 39 (2013): 7583.Google Scholar
Finkelstein, Israel. The Forgotten Kingdom: The Archaeology and History of Northern Israel, ANEM 5. Atlanta, GA: Society of Biblical Literature, 2013.Google Scholar
Finkelstein, Israel, and Silberman, Neil Asher. The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts. New York: Simon and Schuster, 2002.Google Scholar
Finkelstein, Israel, and Silberman, Neil Asher. “Temple and Dynasty: Hezekiah, the Remaking of Judah and the Rise of the Pan-Israelite Ideology.” JSOT 30 (2006): 259–85.Google Scholar
Fishbane, Michael. Biblical Interpretation in Ancient Israel. Oxford: Oxford University Press, 1985.Google Scholar
Fleming, Daniel E. The Legacy of Israel in Judah’s Bible: History, Politics, and the Reinscribing of Tradition. Cambridge: Cambridge University Press, 2012.Google Scholar
Floyd, Michael H. Minor Prophets, Part 2. FOTL 22. Grand Rapids, MI: Eerdmans, 2000.Google Scholar
Floyd, Michael H.Prophecy and Writing in Habakkuk 2,1–5.” ZAW 105 (1993): 462–81.Google Scholar
Fohrer, Georg. “Der Aufbau der Apokalypse des Jesajabuchs (Is 24–27).” CBQ 25 (1963): 3445.Google Scholar
Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature. 3rd ed. Bethesda, MD: CDL, 2005.Google Scholar
Fox, M. V.Qohelet.” Pages 346–54 in Dictionary of Biblical Interpretation, K–Z. Ed. Hayes, John H.. Nashville, TN: Abingdon, 1999.Google Scholar
Frame, Grant. Babylonia 689–627 B.C.: A Political History. Uitgaven Van Het Nederlands Historisch-Archaeologisch Instituut Te Istanbul 69. Istanbul: Nederlands Historisch-Archaeologisch Instituut te Istanbul, 2007.Google Scholar
Frankena, Rintje. Tākultu de Sacrale Maaltijd in het Assyrische Ritueel: Met een Overzicht over de in Assur Vereerde Goden. Commentationes orientales 2. Leiden: Brill, 1954.Google Scholar
Franklin, Norma. “From Megiddo to Tamassos and Back: Putting the ‘Proto-Ionic Capital’ in Its Place.” Pages 129–40 in The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin. Ed. Finkelstein, Israel and Naʾaman, Nadav. Winona Lake, IN: Eisenbrauns, 2011.Google Scholar
Fredericks, Daniel C.A North Israelite Dialect in the Hebrew Bible? Questions of Methodology.” HS 37 (1996): 720.Google Scholar
Fredericks, Daniel C. Qoheleth’s Language: Re-Evaluating Its Nature and Date. New York: Edwin Mellen, 1988.Google Scholar
Gadot, Yuval. “Water Installations in the Garden and ‘Conspicuous Consumption’ of Water.” NEA 74 (2011): 2629.Google Scholar
Galter, Hannes D.Sargon der Zweite.” Pages 279302 in Altertum und Mittelmeerraum: Die antike Welt deisseits und jenseits der Levante: Feschrift für Peter W. Haider zum 60. Geburtstag. Ed. Rollinger, Robert and Truschnegg, Brigitte. Stuttgart: Franz Steiner Verlag, 2006.Google Scholar
Garr, W. Randall. Dialect Geography of Syria-Palestine, 1000–586 B.C.E. Philadelphia: University of Pennsylvania Press, 1985.Google Scholar
Gaster, T. H. Thespis: Ritual, Myth, and Drama in the Ancient Near East. New York: Harper & Row, 1961.Google Scholar
Geoghegan, Jeffrey. “‘Until This Day’ and the Preexilic Redaction of the Deuteronomistic History.” JBL 122 (2003): 201–27.Google Scholar
George, A. R.The Poem of Erra and Ishum: A Babylonian Poet’s View of War.” Pages 3972 in Warfare and Poetry in the Middle East. Ed. Kennedy, H.. London: Tauris, 2013.Google Scholar
Gesenius, Wilhelm. Geschichte der hebräischen Sprache und Schrift: Eine philologischhistorische Einleitung in die Sprachlehren und Wörterbücher der hebräischen Sprache. Leipzig: F. C. W. Vogel, 1815.Google Scholar
Gevirtz, Stanley. “Of Syntax and Style in the ‘Late Biblical Hebrew’–‘Old Canaanite’ Connection.” JANESCU 18 (1986): 2829.Google Scholar
Giesebrecht, Friedrich. “Zur Hexateuchkritik: Der Sprachgebrauch des Hexateuchischen Elohisten.” ZAW 1 (1881): 177276.Google Scholar
Ginsberg, H. L.Isaiah (First Isaiah).” Pages 5060 in vol. 9 of Encyclopedia Judaica. 16 vols. New York: Macmillan, 1971–72.Google Scholar
Giorgetti, Andrew. “Building a Parody: Ancient Near Eastern Building Accounts and Production-Oriented Intertextuality.” PhD diss., Fuller Theological Seminary, 2017.Google Scholar
Glassner, Jean-Jacques. Mesopotamian Chronicles. WAW 19. Atlanta: SBL, 2004.Google Scholar
Goldingay, John. A Critical and Exegetical Commentary on Isaiah 56–66. ICC. London: Bloomsbury, 2014.Google Scholar
Goldingay, John. Daniel. WBC 30. Dallas, TX: Word, 1989.Google Scholar
Goldingay, John. The Theology of the Book of Isaiah. Downers Grove, IL: IVP Academic, 2014.Google Scholar
Good, E. M.Hosea 5:8–6:6: An Alternative to Alt.” JBL 85 (1966): 273–86.Google Scholar
Goren, Y., and Halperin, N.. “Selected Petrographic Analyses.” Pages 2553–60 in vol. 5 of The Renewed Archaeological Excavations at Lachish (1973–1994). Ed. Ussishkin, D.. Monograph Series of the Institute of Archaeology of Tel Aviv University 22. Tel Aviv: Tel Aviv University, Institute of Archaeology, 2004.Google Scholar
Goshen-Gottstein, Moshe. The Hebrew University Bible: The Book of Isaiah. Jerusalem: Magnes, 1995.Google Scholar
Grabbe, Lester L.The Kingdom of Judah from Sennacherib’s Invasion to the Fall of Jerusalem: If We Only Had the Bible.” Pages 78122 in Good Kings and Bad Kings. Ed. Grabbe, Lester L. ESHM 5; LHBOTS 393. London: T & T Clark, 2005.Google Scholar
Grabbe, Lester L.The Social Setting of Early Jewish Apocalypticism.” JSP 2 (1989): 2747.Google Scholar
Grabbe, Lester L., and Boccaccini, G., eds. The Seleucid and Hasmonean Periods and the Apocalyptic Worldview. Library of Second Temple Studies 88. London: Bloomsbury, 2016.Google Scholar
Grätz, Heinrich. “Die Auslegung und der historische Hintergrund der Weissagung in Jesaia Kap. 24–27.” MGWJ 35 (1886): 123.Google Scholar
Gray, G. B. A Critical and Exegetical Commentary on the Book of Isaiah, I–XXXIX. ICC 23/1. New York: Scribner’s, 1912.Google Scholar
Gray, G. B.The Parallel Passages in Joel and Their Bearing on the Question of Date.” Expositor 8 (1893): 208–25.Google Scholar
Grayson, A. K. Assyrian and Babylonian Chronicles. TCS 5. Locust Valley, NY: J. J. Augustin, 1975.Google Scholar
Grayson, A. K.Problematical Battles in Mesopotamian History.” Pages 337–42 in Studies in Honor of Benno Landsberger on His Seventy-Fifth Birthday, April 21, 1963. Ed. Güterbock, Hans G. and Jacobsen, Thorkild. AS 16. Chicago: University of Chicago Press, 1965.Google Scholar
Grayson, A. K., and Lambert, W. G.. “Akkadian Prophecies.” JCS 18 (1964): 730.Google Scholar
Greenberg, Moshe. Ezekiel 1–20. AB 22. Garden City, NY: Doubleday, 1983.Google Scholar
Greenberg, Moshe. Ezekiel 21–37. AB 22A. Garden City, NY: Doubleday, 1997.Google Scholar
Gressmann, Hugo. Der Messias. FRLANT 43. Göttingen: Vandenhoeck & Ruprecht, 1929.Google Scholar
Griffiths, J. Gwyn. “Apocalyptic in the Hellenistic Era.” Pages 273–93 in Apocalypticism in the Mediterranean World. Ed. Hellholm, David (Tübingen: J. C. B. Mohr, 1983).Google Scholar
Grotius, Hugo. Annotationes in Vetus Testamentum. 3 vols. Ed. Vogel, G. J. L. and Döderlein, J. C.. Halle: Johann Jakob Curt, 1775.Google Scholar
Gunkel, Hermann. “Jesaia 33, eine prophetische Liturgie: Ein Vortrag.” ZAW 42 (1924): 177208.Google Scholar
Gunkel, Hermann. Schöpfung und Chaos in Urzeit und Endzeit: Eine religionsgeschichtliche Untersuchung über Gen. 1 und Ap. Joh. 12. Göttingen: Vandenhoeck & Ruprecht, 1895.Google Scholar
Guzzo, Maria Giulia Amadasi. “Le roi qui fait vivre son peuple dans les inscriptions phéniciennes.” WO 15 (1984): 109–18.Google Scholar
Guzzo, Maria Giulia Amadasi. “Une empreinte de sceau de Tell Afis.” Or 70 (2003): 318–24.Google Scholar
Haak, Robert D. “‘Cush’ in Zephaniah.” Pages 238–51 in The Pitcher Is Broken: Memorial Essays for Gösta W. Ahlström. Sheffield: Sheffield Academic, 1995.Google Scholar
Hadjiev, Tchavdar S.The Theological Transformations of Zephaniah’s Proclamation of Doom.” ZAW 126 (2014): 506–20.Google Scholar
Hagedorn, Anselm C. Die Anderen im Spiegel: Israels Auseinandersetzung mit den Volkern in den Buchern Nahum, Zefanja, Obadja und Joel. BZAW 414. Berlin: de Gruyter, 2011.Google Scholar
Hagedorn, Anselm C.When Did Zephaniah Become a Supporter of Josiah’s Reform?JTS 62 (2011): 453–75.Google Scholar
Hallo, W. W.The Limits of Skepticism.” JAOS 110 (1990): 187–99.Google Scholar
Halpern, Baruch, and Vanderhooft, David S.. “The Editions of Kings in the 7th–6th Centuries BCE.” HUCA 62 (1991): 179244.Google Scholar
Hals, Ronald M. Ezekiel. FOTL 19. Grand Rapids, MI: Eerdmans, 1989.Google Scholar
Handy, Lowell K.The Role of Huldah in Josiah’s Cult Reform.” ZAW 106 (1994): 4053.Google Scholar
Hanson, Paul D. The Dawn of Apocalyptic. Revised ed. Philadelphia: Fortress, 1979.Google Scholar
Hanson, Paul D.Old Testament Apocalyptic Reexamined.” Interpretation 25 (1971): 454–79.Google Scholar
Hardmeier, Christof. “King Josiah in the Climax of the Deuteronomic History (2 Kings 22–23) and the Pre-Deuteronomic Document of a Cult Reform at the Place of Residence (23.4–15): Criticism of Sources, Reconstruction of Literary Pre-Stages and the Theology of History in 2 Kings 22–23.” Pages 123–63 in Good Kings and Bad Kings. Ed. Grabbe, Lester L.. ESHM 5; LHBOTS 393. London: T & T Clark, 2005.Google Scholar
Hawkins, J. D.The Neo-Hittite States in Syria and Anatolia.” Pages 372441 in vol. 3.1 of The Cambridge Ancient History. 2nd ed. 12 vols. Cambridge: Cambridge University Press, 1982.Google Scholar
Hayes, John H. Amos the Eighth-Century Prophet: His Times and His Preaching. Nashville: Abingdon, 1988.Google Scholar
Hayes, John H., and Irvine, Stuart A.. Isaiah the Eighth-Century Prophet: His Times and Preaching. Nashville, TN: Abingdon, 1987.Google Scholar
Hays, Christopher B.Claims about Solomon’s Empire in Light of Egyptian Royal Ideology of Territory.” Pages 503–15 in Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience. Ed. Levy, T. E., Schneider, T., and Propp, W. H. C.. Quantitative Methods in the Humanities and Social Sciences. Cham: Springer, 2014.Google Scholar
Hays, Christopher B.Damming Egypt/Damning Egypt: The Paronomasia of skr and the Unity of Isa 19:1–15.” ZAW 120 (2008): 612–17.Google Scholar
Hays, Christopher B.The Date and Message of Isaiah 24–27 in Light of Hebrew Diachrony.” Pages 724 in Intertextuality and Formation of Isaiah 24–27. Ed. Hibbard, J. Todd and Kim, Paul. Atlanta, GA: Society of Biblical Literature, 2013.Google Scholar
Hays, Christopher B. Death in the Iron Age II and in First Isaiah. FAT 79. Tübingen: Mohr Siebeck, 2011. Reprinted as A Covenant with Death: Death in the Iron Age II and Its Rhetorical Uses in Proto-Isaiah. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Hays, Christopher B.Echoes of the Ancient Near East? Intertextuality and the Comparative Study of the Old Testament.” Pages 2043 in The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays. Ed. Wagner, J. Ross, Rowe, Christopher Kavin, and Grieb, A. Katherine. Grand Rapids, MI: Eerdmans, 2009.Google Scholar
Hays, Christopher B.The Egyptian Goddess Mut in Iron-Age Palestine: Further Data from Amulets and Onomastics.” JNES 71 (2012): 299314.Google Scholar
Hays, Christopher B. Hidden Riches: A Sourcebook for the Comparative Study of the Old Testament and the Ancient Near East. Louisville, KY: Westminster John Knox, 2014.Google Scholar
Hays, Christopher B.Isaiah.” Pages 384409 in The Oxford Encyclopedia of the Books of the Bible. Ed. Coogan, M. D.. Oxford: Oxford University Press, 2011.Google Scholar
Hays, Christopher B.Revelation, Interpretation, Combat, and Judgment: ‘Proto-Apocalyptic’ Constellations in the Bible and the Ancient Near East.” Pages 3759 in Apocalypses in Context: Apocalyptic Currents throughout History. Ed. Murphy, K. J. and Schedtler, J. P. J.. Minneapolis: Fortress, 2016.Google Scholar
Hays, Christopher B.‘There Is Hope for a Tree’: Job’s Hope for the Afterlife in the Light of Egyptian Tree Imagery.” CBQ 77 (2015): 4268.Google Scholar
Hays, Christopher B. “‘Those Weaned from Milk’: The Divine Wet Nurse Motif in the Ceremony of the Covenant with Mut (Isa 28).” JHS, forthcoming.Google Scholar
Hays, Christopher B., and Machinist, Peter. “Assyria and the Assyrians.” Pages 31106 in The World around the Old Testament. Grand Rapids, MI: Baker Academic, 2016.Google Scholar
Hays, Harold. “The Death of the Democratisation of the Afterlife.” Pages 115–30 in Old Kingdom, New Perspectives: Egyptian Art and Archaeology 2750–2150 BC. Ed. Strudwick, Nigel and Strudwick, Helen. Oxford: Oxbow, 2011.Google Scholar
Heidel, Alexander. The Gilgamesh Epic and Old Testament Parallels. Chicago: University of Chicago Press, 1946.Google Scholar
Helck, Wolfgang. Die Prophezeiung des Nfr.tj. 2nd ed. Wiesbaden: Harrassowitz, 1992.Google Scholar
Hellholm, David, ed. Apocalypticism in the Mediterranean World and the Near East: Proceedings of the International Colloquium on Apocalypticism, Uppsala, August 12–17, 1979. Tübingen: Mohr, 1983.Google Scholar
Hendel, Ronald, and Jan, Joosten. How Old Is the Hebrew Bible?: A Linguistic, Textual, and Historical Study. AYBRL. New Haven: Yale University Press, 2018.Google Scholar
Herzberg, H. W.Jeremiah und das Nordreich Israel.” TLZ 77 (1952): 595602.Google Scholar
Hibbard, J. Todd. Intertextuality in Isaiah 24–27: The Reuse and Evocation of Earlier Texts and Traditions. FAT 16. Tübingen: Mohr Siebeck, 2006.Google Scholar
Hibbard, J. Todd. “Isaiah 24–27 and Trito-Isaiah: Exploring Some Connections.” Pages 183–99 in Formation and Intertextuality in Isaiah 24–27. Ed. Hibbard, J. T. and Kim, H. C. P.. Atlanta: Society of Biblical Literature, 2013.Google Scholar
Hillers, D. R. “Micah, Book of.” ABD 4:809.Google Scholar
Hitzig, Ferdinand. Der Prophet Jesaja. Heidelberg: Winter, 1833.Google Scholar
Hoegenhaven, Jesper. “The First Isaiah Scroll from Qumran (1QIsaa) and the Massoretic Texts: Some Reflections with Special Regard to Isaiah 1–12.” JSOT 28 (1984): 1735.Google Scholar
Hoffner, Harry A., and Beckman, Gary M.Hittite Myths. WAW 2. Atlanta, GA: Scholars Press, 1990.Google Scholar
Holladay, William L. Isaiah: Scroll of a Prophetic Heritage. Grand Rapids, MI: Eerdmans, 1978.Google Scholar
Holladay, William L. Jeremiah 1: A Commentary on the Book of the Prophet Jeremiah Chapters 1–25. Hermeneia. Philadelphia: Fortress, 1986.Google Scholar
Holladay, William L. Jeremiah 2: A Commentary on the Book of the Prophet Jeremiah Chapters 26–52. Hermeneia. Minneapolis: Fortress, 1989.Google Scholar
Holladay, William L.Prototypes and Copies: A New Approach to the Prose-Poetry Problem in the Book of Jeremiah.” JBL 79 (1960): 351–67.Google Scholar
Holladay, William L.Reading Zephaniah with a Concordance: Suggestions for a Redaction History.” JBL 120 (2001): 671–84.Google Scholar
Holloway, Steven W. Aššur Is King! Aššur Is King! Religion in the Exercise of Power in the Neo-Assyrian Empire. Culture and History of the Ancient Near East 10. Leiden: Brill, 2002.Google Scholar
Holmstedt, Robert. “Historical Linguistics and Biblical Hebrew.” Pages 97124 in Diachrony in Biblical Hebrew. Ed. Miller-Naudé, Cynthia L. and Zevit, Ziony. LSAWS 8. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Hornkohl, Aaron. “All Is Not Lost: Linguistic Periodization in the Face of Textual and Literary Pluriformity.” Pages 5380 in Advances in Biblical Hebrew Linguistics. Ed. Moshavi, Adina and Notarius, Tania. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Houston, Walter. “Was There a Social Crisis in the Eighth Century?” Pages 130–49 in In Search of Pre-Exilic Israel: Proceedings of the Oxford Old Testament Seminar. Ed. Day, John. London: T & T Clark, 2004.Google Scholar
Howe, Bonnie, and Green, Joel B.. Cognitive Linguistic Explorations in Biblical Studies. Berlin: de Gruyter, 2014.Google Scholar
Hunger, Hermann. Astrological Reports to Assyrian Kings. SAA 8. Helsinki: Helsinki University Press, 1992.Google Scholar
Hunt, Alice M. W. Palace Ware across the Neo-Assyrian Imperial Landscape: Social Value and Semiotic Meaning. CHANE 78. Leiden: Brill, 2015.Google Scholar
Hunt, Alice M. W.The Social Value and Semiotic Meaning of Neo-Assyrian Palace Ware.” Pages 7178 in The Provincial Archaeology of the Assyrian Empire. Ed. MacGinnis, J., Wicke, Dirk, and Greenfield, Tina. McDonald Institute Monographs. Cambridge: McDonald Institute for Archaeological Research, 2016.Google Scholar
Hurvitz, Avi. Biblical Hebrew in Transition: A Study in Post-Exilic Hebrew and Its Implications for the Dating of the Psalms. Jerusalem: Mosad Bialik, 1972. Hebrew.Google Scholar
Hurvitz, Avi. “Observations on the Language of the Third Apocryphal Psalm from Qumran.” RevQ (1965): 225–32.Google Scholar
Hurvitz, Avi. “The Evidence of Language in Dating the Priestly Code.” RB 81 (1974): 2456.Google Scholar
Hurvitz, Avi. A Linguistic Study of the Relationship between the Priestly Source and the Book of Ezekiel: A New Approach to an Old Problem. CahRB 20. Paris: Gabalda, 1982.Google Scholar
Hurvitz, Avi. “The Recent Debate on Late Biblical Hebrew: Solid Data, Experts’ Opinions, and Inconclusive Arguments.” HS 47 (2006): 191210.Google Scholar
Hurvitz, Avi. “Was QH a ‘Spoken’ Language? On Some Recent Views and Positions: Comments.” Pages 110–14 in Diggers at the Well: Proceedings of a Third International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Ed. Muraoka, T. and Elwolde, J. F.. Leiden: Brill, 2000.Google Scholar
Hurvitz, Avi, Gottlieb, Leeor, Hornkohl, Aaron, and Mastéy, Emmanuel. A Concise Lexicon of Late Biblical Hebrew: Linguistic Innovations in the Writings of the Second Temple Period. VTSup 160. Leiden: Brill, 2014.Google Scholar
Hutton, Jeremy M.Amos 1:3–2:8 and the International Economy of Iron Age II Israel.” HTR 107 (2014): 81113.Google Scholar
Hutton, Jeremy M. The Transjordanian Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History. BZAW 396. Berlin: de Gruyter, 2009.Google Scholar
Hyatt, J. Philip. “The Beginning of Jeremiah’s Prophecy.” ZAW 78 (1966): 204–18.Google Scholar
Hyatt, J. Philip. “Jeremiah and Deuteronomy.” JNES 1 (1942): 156–73.Google Scholar
Hylmö, Gunnar. De s.k. profetiska liturgiernas rytm: Stil och composition. Lunds Universitets Årsskrift, n.f., Avd. 1, 25/5. Lund: C. W. K. Gleerup, 1929.Google Scholar
Irsigler, Hubert. Zefanja. HThKAT. Freiburg: Herder: 2002.Google Scholar
Irwin, W. H.Syntax and Style in Isaiah 26.” CBQ 41 (1979): 240–61.Google Scholar
Isaksson, Bo. “Clause Combining in the Song of Moses (Deuteronomy 32:1–43): An Example of Archaic Biblical Hebrew Syntax.” Pages 233–70 in Advances in Biblical Hebrew Linguistics. Ed. Moshavi, Adina and Notarius, Tania. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Ivantchik, Askold I. Les Cimmériens au Proche-Orient. OBO 127. Göttingen: Vandenhoeck & Ruprecht, 1993.Google Scholar
Jacobsen, T.Religious Drama in Ancient Mesopotamia.” Pages 6597 in Unity and Diversity. Ed. Goedicke, H. and Roberts, J. J. M.. Baltimore: John Hopkins University Press, 1975.Google Scholar
Jastrow, Marcus. A Dictionary of Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature. Peabody, MA: Hendrickson, 2005.Google Scholar
Jeremias, Jörg. The Book of Amos. OTL. Louisville, KY: Westminster John Knox, 1998.Google Scholar
Johnson, Dan G. From Chaos to Restoration: An Integrative Reading of Isaiah 24–27. JSOTSup 61. Sheffield: Sheffield Academic, 1988.Google Scholar
Johnston, Philip S. Shades of Sheol: Death and Afterlife in the Old Testament. Leicester: Apollos, 2002.Google Scholar
Jones, Barry A.The Seventh-Century Prophets in Twenty-First Century Research.” CurBR 14 (2016): 129–75.Google Scholar
Jones, Scott C.Solomon’s Table Talk: Martin Luther on the Authorship of Ecclesiastes.” SJOT 28 (2014): 8190.Google Scholar
Jong, Matthijs J. de. Isaiah among the Ancient Near Eastern Prophets: A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies. VTSup 117. Leiden: Brill, 2007.Google Scholar
Jong, Matthijs J. de. “Rewriting the Past in Light of the Present: The Stories of the Prophet Jeremiah.” Pages 124–40 in Prophecy and Prophets in Stories: Papers Read at the Fifth Meeting of the Edinburgh Prophecy Network, Utrecht, October 2013. Ed. Becking, Bob. OtSt 65. Leiden: Brill, 2015.Google Scholar
Joosten, Jan. “Biblical Hebrew as Mirrored in the Septuagint: The Question of Influence from Spoken Hebrew.” Text 21 (2002): 119.Google Scholar
Joosten, Jan. “Classicism: Biblical Hebrew.” Pages 454 in vol. 1 of The Encyclopedia of Hebrew Language and Linguistics. 3 vols. Leiden: Brill, 2013.Google Scholar
Joosten, Jan. “The Distinction between Classical and Late Biblical Hebrew as Reflected in Syntax.” HS 46 (2005): 327–39.Google Scholar
Joosten, Jan. “The Evolution of Literary Hebrew in Biblical Times: The Evidence of Pseudoclassicisms.” Pages 281–92 in Diachrony in Biblical Hebrew. Ed. Miller-Naudé, Cynthia L. and Zevit, Ziony. LSAWS 8. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Joosten, Jan. “The Knowledge and Use of Hebrew in the Hellenistic Period: Qumran and Septuagint.” Pages 115–30 in Diggers at the Well: Proceedings of a Third International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Ed. Muraoka, T. and Elwolde, J. F.. Leiden: Brill, 2000.Google Scholar
Joosten, Jan. “Pseudo-Classicisms in Late Biblical Hebrew.” ZAW 2016 (128): 1629.Google Scholar
Joosten, Jan. “Pseudo-Classicisms in Late Biblical Hebrew, in Ben Sira, and in Qumran Hebrew.” Pages 146–59 in Sirach, Scrolls and Sages. Ed. Muraoka, T. and Elwolde, J. F.. Leiden: Brill, 1999.Google Scholar
Joosten, Jan. The Verbal System of Biblical Hebrew: A New Synthesis Elaborated on the Basis of Classical Prose. JBS 10. Jerusalem: Simor, 2012.Google Scholar
Joosten, Jan. “Wilhelm Gesenius and the History of Hebrew in the Biblical Period.” Pages 94106 in Biblische Exegese und hebräische Lexikographie: Das “Hebräisch-deutsche Handwörterbuch” von Wilhelm Gesenius als Spiegel und Quelle alttestamentlicher und hebräischer Forschung, 200 Jahre nach seiner ersten Auflage. Ed. Schorch, Stefan and Waschke, Ernst-Joachim. BZAW 427. Berlin: de Gruyter, 2013.Google Scholar
Kaiser, Otto. Der Prophet Jesaja: Kapitel 13–39. ATD 18. Göttingen: Vandenhoeck & Ruprecht, 1973.Google Scholar
Kaiser, Otto. Einleitung in das Alte Testament: Eine Einführung in Ergebnisse und Probleme. 5th ed. Gütersloh: Gütersloher Verlagshaus, 1984.Google Scholar
Kapelrud, Arvid S. The Message of the Prophet Zephaniah: Morphology and Ideas. Oslo: Universitetsforlaget, 1975.Google Scholar
Kedem, Nirit. “Site Formation of Ramat Raḥel.” NEA 74 (2011): 22.Google Scholar
Keel, Othmar, and Uehlinger, Christoph. Gods, Goddesses, and Images of God in Ancient Israel. Minneapolis: Fortress, 1998.Google Scholar
Kelle, Brad E. Hosea 2: Metaphor and Rhetoric in Historical Perspective. AcBib 20. Atlanta, GA: Society of Biblical Literature, 2005.Google Scholar
Keller, C. A.Die theologische Bewältigung der geschichtlichen Wirklichkeit in der Prophetie Nahums.” VT 22 (1972): 399419.Google Scholar
Keown, Gerald L., Scalise, Pamela J., and Smothers, Thomas G.. Jeremiah 26–52. WBC 27. Dallas, TX: Word, 1995.Google Scholar
Kerkeslager, Allen. “The Apology of the Potter: A Translation of the Potter’s Oracle.” Pages 6779 in Jerusalem Studies in Egyptology. Ed. Shirun-Grumach, I.. Wiesbaden: Harrassowitz, 1998.Google Scholar
Kermode, Frank. Shakespeare’s Language. Harmondsworth: Penguin, 2000.Google Scholar
Kim, Dong-Hyuk. Early Biblical Hebrew, Late Biblical Hebrew, and Linguistic Variability: A Sociolinguistic Evaluation of the Linguistic Dating of Biblical Texts. VTSup 156. Leiden: Brill, 2012.Google Scholar
Kim, Hyun Chul Paul. “City, Earth, and Empire in Isaiah 24–27.” Pages 2548 in Formation and Intertextuality in Isaiah 24–27. Ed. Hibbard, J. T. and Kim, H. C. P.. Atlanta, GA: Society of Biblical Literature, 2013.Google Scholar
Kleger, Roland. Endzeitliche Wiederherstellung Israels und Auferstehung in der Jesaja-Apokalypse. Hamburg: Diplomica, 2008.Google Scholar
Klein, G. L.The ‘Prophetic Perfect.’JNSL 16 (1990): 4560.Google Scholar
Klein, Ralph W.How Many in a Thousand?” Pages 270–82 in The Chronicler as Historian. Ed. Graham, M. Patrick, Hogland, Kenneth G., and McKenzie, Steven L.. Sheffield: Sheffield Academic, 1997.Google Scholar
Kletter, Raz, and Zwickel, Wolfgang. “The Assyrian Building of Ayyelet ha-Shahar.” ZDPV 122 (2006): 150–86.Google Scholar
Knoppers, Gary N., and McConville, J. Gordon, eds. Reconsidering Israel and Judah: Recent Studies on the Deuteronomistic History. SBTS 8. Winona Lake, IN: Eisenbrauns, 2000.Google Scholar
Koch, Ido, and Lipschits, Oded. “The Rosette Stamped Jar Handle System and the Kingdom of Judah at the End of the First Temple Period.” ZDPV 129 (2013): 5578.Google Scholar
Koch, Klaus. The Prophets, vol. II: The Babylonian and Persian Periods. Trans. Kohl, M.. Minneapolis: Fortress, 1984.Google Scholar
Koch, Klaus. Ratlos vor der Apokalyptik. Gütersloh: Gütersloher Verlagshaus, 1970.Google Scholar
Koch-Westenholz, Ulla. Mesopotamian Astrology: An Introduction to Babylonian and Assyrian Celestial Divination. CNI Publications 19. Copenhagen: Carsten Niebuhr Institute of Near Eastern Studies, 1995.Google Scholar
Koenen, Ludwig. “Die Prophezeiungen des ‘Töpfers.’ZPE 2 (1968): 178209.Google Scholar
Koenen, Ludwig. “The Prophecies of a Potter: A Prophecy of World Renewal Becomes an Apocalypse.” ASP 7 (1979): 249–54.Google Scholar
Koenen, Ludwig. “A Supplementary Note on the Date of the Oracle of the Potter.” ZPE 54 (1984): 913.Google Scholar
Kouwenberg, N. J. C.Diachrony in Akkadian and the Dating of Literary Texts.” Pages 433–51 in Diachrony in Biblical Hebrew. Ed. Miller-Naudé, Cynthia L. and Zevit, Ziony. LSAWS 8. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Kövecses, Zoltán. Metaphor: A Practical Introduction. New York: Oxford University Press, 2002.Google Scholar
Kristensen, A. K. G. Who Were the Cimmerians, and Where Did They Come From? Sargon II, the Cimmerians, and Rusa I. Historisk-Filosofiske Meddelelser 57. Copenhagen: Det Kongelige Danske Videnskabernes Selskab, 1988.Google Scholar
Kristeva, Julia. Semeiotiké: Recherches pour une Sémanalyse. Paris: Éditions du Seuil, 1969.Google Scholar
Kropat, Arno. Die Syntax des Autors der Chronik Verglichen mit der seiner Quellen: Ein Beitrag zur Historischen Syntax des Hebräischen. BZAW 16. Giessen: Töpelmann, 1909.Google Scholar
Kselman, John S. “Zephaniah, Book of.” ABD 6:1077–80.Google Scholar
Kugler, Robert A.The Deuteronomists and the Latter Prophets.” Pages 127–44 in Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism. Ed. Schearing, Linda S. and McKenzie, Steven L.. JSOTSup 268. Sheffield: Sheffield Academic, 1999.Google Scholar
Kutscher, E. Y.Hebrew Language: Mishnaic Hebrew.” Pages 1590–607 in vol. 16 of Encyclopedia Judaica. 16 vols. New York: Macmillan, 1971.Google Scholar
Kutscher, E. Y. A History of the Hebrew Language. Jerusalem: Magnes, 1982.Google Scholar
Kutscher, E. Y. The Language and Linguistic Background of the Isaiah Scroll (1QIsaa). STDJ 6. Leiden: Brill, 1974.Google Scholar
Laato, Antti. Josiah and David Redivivius: The Historical Josiah and the Messianic Expectations of Exilic and Postexilic Times. ConBOTS 33. Stockholm: Almqvist and Wiksell, 1992.Google Scholar
Lakoff, George, and Johnson, Mark. Metaphors We Live By. 2nd ed. Chicago: University of Chicago Press, 2003.Google Scholar
Lambert, W. G. Babylonian Creation Myths. MC 16. Winona Lake, IN Eisenbrauns, 2013.Google Scholar
Lambert, W. G. Babylonian Wisdom Literature. Oxford: Clarendon, 1960.Google Scholar
Lambert, W. G.The Great Battle of the Mesopotamian Religious Year: The Conflict in the Akītu House.” Iraq 25 (1963): 189–90.Google Scholar
Lang, Bernhard. Monotheism and the Prophetic Minority: An Essay in Biblical History and Sociology. Sheffield: Almond, 1983.Google Scholar
Langdon, S. Die neubabylonischen Königsinschriften. VAB 4. Leipzig: Hinrichs, 1912.Google Scholar
Lehmann, Helmut T., and Bachmann, E. Theodore. Luther’s Works: Word and Sacrament I. Luther’s Work 35. Philadelphia: Fortress, 1960.Google Scholar
Lemaire, André. “Vers l’histoire de la rédaction des livres des Rois.” ZAW 98 (1986): 222–36.Google Scholar
Lemke, Werner E.The Near and the Distant God: A Study of Jer 23:23–24 in Its Biblical Theological Context.” JBL 100 (1981): 541–55.Google Scholar
Lerner, Y., “The Appearances of ʾelōhîm and hāʾelōhîm in the Torah and the Former Prophets.” Lešonenu 48–49 (1985): 195–98. Hebrew.Google Scholar
Leuchter, Mark. The Polemics of Exile in Jeremiah 26–45. Cambridge: Cambridge University Press, 2008.Google Scholar
Levenson, Jon D. The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies. Louisville, KY: Westminster John Knox, 1993.Google Scholar
Levenson, Jon D. Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life. New Haven, CT: Yale University Press, 2006.Google Scholar
Levin, Christoph. “Noch einmal: Die Anfänge des Propheten Jeremia.” VT 31 (1981): 428–40.Google Scholar
Levin, Christoph. Review of Linguistic Evidence for the Pre-exilic Date of the Yahwistic Source by Richard M. Wright. RBL. www.bookreviews.org/pdf/4860_5055.pdf.Google Scholar
Levine, Baruch. “Assyrian Ideology and Israelite Monotheism.” Iraq 67 (2005): 411–27.Google Scholar
Levinson, Bernard M. Deuteronomy and the Hermeneutics of Legal Innovation. New York: Oxford University Press, 1998.Google Scholar
Levinson, Bernard M., and Stackert, Jeffrey. “Between the Covenant Code and Esarhaddon’s Succession Treaty: Deuteronomy 13 and the Composition of Deuteronomy.” JAJ 3 (2012): 123–40.Google Scholar
Lindblom, Johannes. Die Jesaja-Apokalypse: Jes. 24–27. Lund: Gleerup, 1938.Google Scholar
Lippi-Green, Rosina. English with an Accent: Language, Ideology and Discrimination in the United States. 2nd ed. London: Routledge, 2012.Google Scholar
Lipschits, Oded. “Further Thoughts on the Lion Stamp Impression System.” Pages 1719 in New Studies on the Lion Stamp Impressions from Judah: Abstracts of a Symposium, 14 January 2010. Tel Aviv: Tel Aviv University, 2010. Hebrew.Google Scholar
Lipschits, Oded, Sergi, Omer, and Koch, Ido. “Judahite Stamped and Incised Jar Handles: A Tool for Studying the History of Late Monarchic Judah.” TA 38 (2011): 541.Google Scholar
Lipschits, Oded, Gadot, Yuval, Arubas, Benjamin Yamin, and Oeming, Manfred. “Palace and Village, Paradise and Oblivion: Unraveling the Riddles of Ramat Raḥel.” NEA 74 (2011): 149.Google Scholar
Lipschits, Oded, Gadot, Yuval, Arubas, Benjamin Yamin, and Oeming, Manfred. What Are the Stones Whispering? Ramat Rahel: 3000 Years of Forgotten History. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Lipschits, Oded, Gadot, Yuval, Freud, Liora, and Aharoni, Yohanan. Ramat-Raḥel III: Final Publication of Yohanan Aharoni’s Excavations (1954, 1959–1962). Sonia and Marco Nadler Institute of Archaeology Monograph Series 35. Winona Lake, IN: Eisenbrauns, 2016.Google Scholar
Livingstone, Alasdair. Court Poetry and Literary Miscellanea. SAA 3. Helsinki: Helsinki University Press, 1989.Google Scholar
Lods, Adolphe. The Prophets and the Rise of Judaism. London: Routledge & Kegan Paul, 1937.Google Scholar
Loewenstamm, Samuel E.The Number of Plagues in Psalm 105.” Bib 52 (1971): 3438.Google Scholar
Loewenstamm, Samuel E. The Tradition of the Exodus in Its Development. Jerusalem: Magnes, 1965.Google Scholar
Lohfink, Norbert. “The Cult Reform of Josiah of Judah: 2 Kings 22–23 as a Source for the History of Israelite Religion.” Pages 459–70 in Ancient Israelite Religion. Ed. Miller, P. D.. Philadelphia: Fortress, 1987.Google Scholar
Lohfink, Norbert. “Der junge Jeremia als Propagandist und Poet: Zum Grundstock von Jer 30–31.” Pages 351–68 in Le Livre de Jérémie: Le prophète et son milieu, les oracles et leur transmission. Ed. Bogaert, P.-M.. BETL 54. Leuven: Peeters, 1981.Google Scholar
Lohfink, Norbert. “Die Gotteswortverschachtelung in Jer. 30–31.” Pages 105–20 in Künder des Wortes: Beiträge zur Theologie der Propheten. Ed. Ruppert, Lothar, Weimar, Peter, and Zenger, Erich. Würzburg: Echter, 1982.Google Scholar
Long, B. O.Social Dimensions of Prophetic Conflict.” Semeia 21 (1981): 3153.Google Scholar
Lücke, G. C. F. Versuch einer vollständigen Einleitung in die Offenbarung Johannis und die gesamte apokalyptische Literatur. 2nd ed. Bonn: Weber, 1832.Google Scholar
Lundbom, Jack R. “Jeremiah, Book of.” ABD 3:706–21.Google Scholar
MacDonald, Nathan. Not Bread Alone: The Uses of Food in the Old Testament. Oxford: Oxford University Press, 2008.Google Scholar
Machinist, Peter. “Assyria and Its Image in First Isaiah.” JAOS 103 (1983): 719–37.Google Scholar
Machinist, Peter. “The Fall of Assyria in Comparative Ancient Perspective.” Pages 179–95 in Assyria 1995. Ed. Parpola, S. and Whiting, R. M.. Helsinki: Neo-Assyrian Text Corpus Project, 1997.Google Scholar
Machinist, Peter. “The Rab Šāqēh at the Wall of Jerusalem: Israelite Identity in the Face of the Assyrian ‘Other.’HS 41 (2000): 151–68.Google Scholar
Macintosh, A. A. A Critical and Exegetical Commentary on Hosea. ICC. Edinburgh: T & T Clark, 1997.Google Scholar
Mason, Rex. Zephaniah, Habakkuk, Joel. Sheffield: Sheffield Academic, 1994.Google Scholar
Mastnjak, Nathan. Deuteronomy and the Emergence of Textual Authority in Jeremiah. FAT II/87. Tübingen: Mohr Siebeck, 2016.Google Scholar
Matthiae, Paolo. “The Painted Sherd of Ramat Raḥel.” Pages 8594 in Excavation at Ramat Raḥel, Seasons 1961–1962. Ed. Aharoni, Y.. Università di Roma Centro di studi semitici, Serie archeologica 6. Rome: Università degli studi, Centro di studi semitici, 1964.Google Scholar
Mays, James L. Amos. OTL. Philadelphia: Westminster, 1969.Google Scholar
Mays, James L. Hosea: A Commentary. OTL. Philadelphia: Westminster, 1969.Google Scholar
Mays, James L. Psalms. Int. Louisville, KY: Westminster John Knox, 1994.Google Scholar
Mazar, Amihai. Archaeology of the Land of the Bible, 10,000–586 B.C.E. New York: Doubleday, 1992.Google Scholar
McDonald, Russ. Shakespeare’s Late Style. Cambridge: Cambridge University Press, 2006.Google Scholar
McKane, William. “The Composition of Jeremiah 30–31.” Pages 187–94 in Texts, Temples, and Traditions. Ed. Fox, M. V., Hurowitz, Victor, and Hurvitz, Avi. Winona Lake, IN: Eisenbrauns, 1996.Google Scholar
Melville, Sarah C.A New Look at the End of the Assyrian Empire.” Pages 179201 in Homeland and Exile: Biblical and Ancient Near Eastern Studies in Honour of Bustenay Oded. Ed. Galil, Gershon, Geller, Mark, and Millard, Alan. VTSup 130. Leiden: Brill, 2009.Google Scholar
Michalowski, Piotr. The Lamentation over the Destruction of Sumer and Ur. Winona Lake, IN: Eisenbrauns, 1989.Google Scholar
Middlemas, Jill A. The Templeless Age: An Introduction to the History, Literature, and Theology of the “Exile.” Louisville, KY: Westminster John Knox, 2007.Google Scholar
Mieroop, Marc van de. Cuneiform Texts and the Writing of History. New York: Routledge, 1999.Google Scholar
Mieroop, Marc van de. A History of the Ancient Near East. 3rd ed. Malden, MA: Blackwell, 2016.Google Scholar
Mieroop, Marc van de. “Literature and Political Discourse in Ancient Mesopotamia: Sargon II of Assyria and Sargon of Agade.” Pages 327–39 in Munuscula Mesopotamica: Festschrift für Johannes Renger. Ed. Böck, B., Cancik-Kirschbaum, E., and Richter, T.. AOAT 267. Münster: Ugarit-Verlag, 1999.Google Scholar
Migowski, Claudia, Agnon, Amotz, Bookman, Revital, Negendank, Jörg F. W., and Stein, Mordechai. “Recurrence Pattern of Holocene Earthquakes along the Dead Sea Transform Revealed by Varve-Counting and Radiocarbon Dating of Lacustrine Sediments.” Earth and Planetary Science Letters 222 (2004): 301–14.Google Scholar
Millar, William R. “Isaiah 24–27 and the Origin of Apocalyptic.” PhD diss., Harvard University, 1970.Google Scholar
Millar, William R. Isaiah 24–27 and the Origin of Apocalyptic. HSM 11. Missoula, MT: Scholars Press, 1976.Google Scholar
Millard, Alan. “King Solomon in His Ancient Context.” Pages 3053 in The Age of Solomon: Scholarship at the Turn of the Millennium. Ed. Handy, L. K.. Leiden: Brill, 1997.Google Scholar
Miller, J. Maxwell. “Ancient Moab: Still Largely Unknown.” BA 60 (1997): 194204.Google Scholar
Miller, J. Maxwell. “Response to Millard.” Pages 5456 in The Age of Solomon: Scholarship at the Turn of the Millennium. Ed. Handy, L. K.. Leiden: Brill, 1997.Google Scholar
Miller, J. Maxwell, and Hayes, John H.. A History of Ancient Israel and Judah. 2nd ed. Louisville, KY: Westminster John Knox, 2006.Google Scholar
Miller, Patrick D. Sin and Judgment in the Prophets: A Stylistic and Theological Analysis. SBLMS 27. Chico, CA: Scholars Press, 1982.Google Scholar
Mizrahi, Noam. “Linguistic Change through the Prism of Textual Transmission: The Case of Exodus 12:9.” Pages 2752 in Advances in Biblical Hebrew Linguistics. Ed. Moshavi, Adina and Notarius, Tania. LSAWS 12. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Mommsen, H., Perlman, I., and Yellin, J.. “The Provenience of the lmlk Jars.” IEJ 34 (1984): 89113.Google Scholar
Monroe, Lauren A. S. Josiah’s Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text. Oxford: Oxford University Press, 2011.Google Scholar
Moor, J. C. de. “Rapi’uma – Rephaim.” ZAW 88 (1976): 323–45.Google Scholar
Morag, Shelomo. “On Some Concepts in the World of Qumran: Polysemy and Semantic Development.” Pages 178–92 in Diggers at the Well: Proceedings of a Third International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Ed. Muraoka, T. and Elwolde, J. F.. Leiden: Brill, 2000.Google Scholar
Morag, Shelomo. “Qumran Hebrew: Some Typological Observations.” VT 38 (1988): 148–64.Google Scholar
Moss, C. R., and Stackert, J.. “The Devastation of Darkness: Disability in Exodus 10:21–23, 27, and Intensification in the Plagues.” JR 92 (2012): 362–72.Google Scholar
Motyer, J. A. The Prophecy of Isaiah: An Introduction and Commentary. Leicester: InterVarsity Press, 1993.Google Scholar
Mowinckel, Sigmund. Zur Komposition des Buches Jeremia. Kristiana: Jacob Dybwad, 1914.Google Scholar
Moyer, Clinton. “Literary and Linguistic Studies in Sefer Bilʿam (Numbers 22–24).” PhD diss., Cornell University, 2009.Google Scholar
Müller, Hans-Peter. “Mantische Weisheit und Apokalyptik.” Pages 268–93 in Congress Volume, Uppsala, 1971. VTSup 22. Leiden: Brill, 1972.Google Scholar
Muraoka, T., and Elwolde, J. F., eds. The Hebrew of the Dead Sea Scrolls and Ben Sira: Proceedings of a Symposium Held at Leiden University, 11–14 December 1995. STDJ 26. Leiden: E. J. Brill, 1997.Google Scholar
Muraoka, T., and Elwolde, J. F., eds. Sirach, Scrolls, and Sages: Proceedings of a Second International Symposium on the Hebrew of the Dead Sea Scrolls, Ben Sira, and the Mishnah, Held at Leiden University, 15–17 December 1997. STDJ 33; Leiden: Brill, 1999.Google Scholar
Na’aman, Nadav. “An Assyrian Residence at Ramat Rahel?TA 28 (2001): 260–80.Google Scholar
Na’aman, Nadav. “The ‘Discovered Book’ and the Legitimation of Josiah’s Reform.” JBL 130 (2011): 4762.Google Scholar
Na’aman, Nadav. “The Israelite-Judahite Struggle for the Patrimony of Ancient Israel.” Bib 91 (2010): 123.Google Scholar
Na’aman, Nadav. “Josiah and the Kingdom of Judah.” Pages 189247 in Good Kings and Bad Kings. Ed. Grabbe, L. L.. ESHM 5; LHBOTS 393. London: T & T Clark, 2007.Google Scholar
Na’aman, Nadav. “The Kingdom of Judah under Josiah.” TA 18 (1991): 371.Google Scholar
Na’aman, Nadav. “Sennacherib’s Campaign to Judah and the Date of the LMLK Stamps.” VT 29 (1979): 6186.Google Scholar
Na’aman, Nadav. “When and How Did Jerusalem Become a Great City? The Rise of Jerusalem as Judah’s Premier City in the Eighth-Seventh Centuries B.C.E.” BASOR 347 (2007): 2156.Google Scholar
Naudé, Jacobus A.The Transitions of Biblical Hebrew in the Perspective of Language Change and Diffusion.” Pages 189214 in Biblical Hebrew: Studies in Typology and Chronology. Ed. Young, Ian. JSOTSup 369. London: T & T Clark, 2003.Google Scholar
Naumann, Thomas. Hoseas Erben: Strukturen der Nachinterpretation im Buch Hosea. BWANT 131. Stuttgart: Kohlhammer, 1991.Google Scholar
Naveh, J.A Hebrew Letter from the Seventh Century B.C.” IEJ 10 (1960): 129–39.Google Scholar
Neef, Heinz-Dieter. “Vom Gottesgericht zum universalen Heil: Komposition und Redaktion des Zephanjabuches.” ZAW 111 (1999): 530–46.Google Scholar
Neidorf, Leonard. The Transmission of “Beowulf”: Language, Culture, and Scribal Behavior. Ithaca, NY: Cornell University Press, 2017.Google Scholar
Nelson, Richard D. The Double Redaction of the Deuteronomistic History. JSOTSup 18. Sheffield: University of Sheffield, 1981.Google Scholar
Nelson, Richard D.The Double Redaction of the Deuteronomistic History: The Case Is Still Compelling.” JSOT 29 (2005): 319–37.Google Scholar
Neujahr, Matthew. Predicting the Past in the Ancient Near East: Mantic Historiography in Ancient Mesopotamia, Judah, and the Mediterranean World. BJS 354. Providence, RI: Brown Judaic Studies, 2012.Google Scholar
Neumann, Peter K. D. Hört das Wort Jahwäs: Ein Beitrag zur Komposition Alttestamentlicher Schriften. Hamburg: Stiftung Europa-Kolleg, 1975.Google Scholar
Newsom, Carol A., with Breed, Brennan W.. Daniel: A Commentary. OTL. Louisville, KY: Westminster John Knox, 2014.Google Scholar
Nicholson, Ernest W. Deuteronomy and the Judaean Diaspora. Oxford: Oxford University Press, 2014.Google Scholar
Nicholson, Ernest W. Deuteronomy and Tradition. Philadelphia: Fortress Press, 1967.Google Scholar
Nicholson, Ernest W. The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen. New York: Oxford University Press, 2006.Google Scholar
Niehr, Herbert. Der höchste Gott: Alttestamentlicher JHWH-Glaube im Kontext syrisch-kanaanäischer Religion des 1. Jahrtausends v. Chr. Berlin: de Gruyter, 1990.Google Scholar
Niehr, Herbert. “Die Reform des Joschija: Methodische, historische und religionsgeschichtliche Aspekte.” Pages 3355 in Jeremia und die “Deuteronomistische Bewegung.” Ed. Gross, Walter and Bohler, Dieter. BBB 98. Weinheim: Beltz Athenäum, 1995.Google Scholar
Nissinen, Martti. “City as Lofty as Heaven: Arbela and Other Cities in Neo-Assyrian Prophecy.” Pages 172209 in Every City Shall Be Forsaken: Urbanism and Prophecy in Ancient Israel and the Near East. Ed. Grabbe, L. L. and Haak, Robert D.. JSOTSup 330. Sheffield: Sheffield Academic, 2001.Google Scholar
Nissinen, Martti. Prophets and Prophecy in the Ancient Near East. Ed. Machinist, Peter. WAW 12. Atlanta, GA: Society of Biblical Literature, 2003.Google Scholar
Noegel, Scott B.Dialect and Politics in Isaiah 24–27.” AuOr 12 (1994): 177–92.Google Scholar
Noegel, Scott B., and Rendsburg, Gary A.. Solomon’s Vineyard: Literary and Linguistic Studies in the Song of Songs. AIL 1. Atlanta, GA: Society of Biblical Literature, 2009.Google Scholar
Notarius, Tania. “The Archaic System of Verbal Tenses in ‘Archaic’ Biblical Poetry.” Pages 193207 in Diachrony in Biblical Hebrew. Ed. Miller-Naudé, Cynthia L. and Zevit, Ziony. LSAWS 8. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Notarius, Tania. Review of Dating Archaic Biblical Hebrew Poetry: A Critique of the Linguistic Arguments by Robyn Vern. JSS 60 (2015): 244–48.Google Scholar
Notarius, Tania. The Verb in Archaic Biblical Poetry: A Discursive, Typological, and Historical Investigation of the Tense System. Leiden: Brill, 2013.Google Scholar
O’Brien, Mark A. The Deuteronomistic History Hypothesis: A Reassessment. OBO 92. Freiburg: Universitätsverlag, 1989.Google Scholar
O’Connor, Kathleen M.Jeremiah.” Pages 487528 in The Oxford Bible Commentary. Ed. Barton, John. Oxford: Oxford University Press, 2001.Google Scholar
Odorico, Marco De. The Use of Numbers and Quantifications in the Assyrian Royal Inscriptions. Helsinki: Neo-Assyrian Text Corpus Project, 1995.Google Scholar
Oeming, Manfred. “Identifying the Biblical Site.” NEA 74 (2011): 4.Google Scholar
Ogden, G. S.The Northern Extent of Josiah’s Reform.” ABR 26 (1978): 2634.Google Scholar
Olley, John W.Texts Have Paragraphs Too: Plea for Inclusion in Critical Editions.” Textus 19 (1998): 111–25.Google Scholar
Olmo Lete, Gregorio del. Canaanite Religion: According to the Liturgical Texts of Ugarit. 2nd ed. AOAT 408. Münster: Ugarit-Verlag, 2014.Google Scholar
Ottley, Richard R. The Book of Isaiah according to the Septuagint (Codex Alexandrinus). 2 vols. Cambridge: Cambridge University Press, 1904–6.Google Scholar
Otto, Eckart. “Der Pentateuch im Jeremiabuch: Überlegungen zur Pentateuchrezeption im Jeremiabuch anhand neuerer Jeremia-Literatur.” ZABR 12 (2006): 245306.Google Scholar
Otto, Eckart. “Deuteronomium als archimedischer Punkt der Pentateuchkritik: Auf dem Wege zu einer Neubegründung der de Wette’schen Hypothese.” Pages 321–39 in Deuteronomy and Deuteronomic Literature: Festschrift C. H. W. Brekelmans. Ed. Vervenne, M. and Lust, J.. BETL 133. Leuven: Peeters, 1997.Google Scholar
Otto, Eckart. “Old and New Covenant. A Post-Exilic Discourse between the Pentateuch and the Book of Jeremiah. Also a Study of Quotations and Allusions in the Hebrew Bible.” OTE 19 (2006): 939–49.Google Scholar
Otto, Eckart. “Scribal Scholarship in the Formation of Tora and Prophets: A Postexilic Scribal Debate between Priestly Scholarship and Literary Prophecy – The Example of the Book of Jeremiah and Its Relation to the Pentateuch.” Pages 171–84 in Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance. Ed. Knoppers, Gary N. and Levinson, Bernard M.. Winona Lake, IN: Eisenbrauns, 2007.Google Scholar
Pallis, Svend Aage. The Babylonian Akîtu Festival. Historisk-Filologiske Meddelelser 12/1. København: Høst, 1926.Google Scholar
Parke-Taylor, Geoffrey H. The Formation of the Book of Jeremiah: Doublets and Recurring Phrases. SBLMS 51. Atlanta, GA: Society of Biblical Literature, 2000.Google Scholar
Parker, Bradley J. The Mechanics of Empire: The Northern Frontier of Assyria as a Case Study in Imperial Dynamics. Helsinki: Vammalan Kirjapaino Oy, 2001.Google Scholar
Parker, Simon B. Ugaritic Narrative Poetry. Atlanta, GA: Scholars Press, 1997.Google Scholar
Parpola, Simo. “The Assyrian Cabinet.” Pages 379401 in Vom Alten Orient zum Alten Testament: Festchrift für Wolfram Freiherrn von Soden zum 85. Geburtstag. Ed. Dietrich, M. and Loretz, O.. AOAT 240. Kevelaer: Butzon & Bercker and Neukirchen-Vluyn: Neukirchener Verlag, 1995.Google Scholar
Parpola, Simo. Assyrian Prophecies. SAA 9. Helsinki: Helsinki University Press, 1997.Google Scholar
Pat-El, Na’ama. “The Development of the Semitic Definite Article: A Syntactic Approach.” JSS 54 (2009): 1950.Google Scholar
Pat-El, Na’ama. “Israelian Hebrew: A Re-Evaluation.” VT 67 (2017): 227–63.Google Scholar
Pat-El, Na’ama, and Wilson-Wright, Aren. “Features of Archaic Biblical Hebrew and the Linguistic Dating Debate.” HS 54 (2013): 387410.Google Scholar
Paul, Shalom. Amos. Hermeneia. Minneapolis: Fortress, 1991.Google Scholar
Paul, Shalom. “Signs of Late Hebrew in Isaiah 40–66.” Pages 293–99 in Diachrony in Biblical Hebrew. Ed. Miller-Naudé, Cynthia L. and Zevit, Ziony. LSAWS 8. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Pečírková, Jana. “Divination and Politics in the Late Assyrian Empire.” Archiv Orientálni 53 (1985): 155–68.Google Scholar
Perlitt, Lothar. Die Propheten Nahum, Habakuk, Zephanja. ATD 25/1. Göttingen: Vandenhoeck & Ruprecht, 2004.Google Scholar
Petersen, David L. Late Israelite Prophecy. SBLMS 23. Missoula, MT: Scholars Press, 1977.Google Scholar
Pfeiffer, Robert. “Canon of the Old Testament.” IDB 1:490–520.Google Scholar
Pinker, Aaron. “Nahum and the Greek Tradition on Nineveh’s Fall.” JHS 6 (2006), article 8, doi: 10.5508/jhs.2006.v6.a8.Google Scholar
Plöger, Otto. Theocracy and Eschatology. Trans. Rudman, S.. Richmond, VA: John Knox, 1968. German original 1962.Google Scholar
Polak, Frank. “Parallelism and Noun Groups in Prophetic Poetry from the Persian Era.” Pages 199235 in A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel. Ed. Ben Zvi, E., Edelman, Diana, and Polak, Frank H.. PHSC 5. Piscataway, NJ: Gorgias, 2009.Google Scholar
Polak, Frank. “Sociolinguistics: A Key to the Typology and the Social Background of Biblical Hebrew.” HS 47 (2006): 115–62.Google Scholar
Polaski, Donald C. Authorizing an End: The Isaiah Apocalypse and Intertextuality. BibInt 50. Leiden: Brill, 2001.Google Scholar
Polzin, Robert. Late Biblical Hebrew: Toward an Historical Typology of Biblical Hebrew Prose. Missoula, MT: Scholars Press, 1976.Google Scholar
Polzin, Robert. “Notes on the Dating of the Non-Massoretic Psalms of 11QPsa.” HTR 60 (1967): 468–76.Google Scholar
Pongratz-Leisten, Beate. Religion and Ideology in Assyria. Studies in Ancient Near Eastern Record 6. Berlin: de Gruyter, 2015.Google Scholar
Postgate, J. N.The Land of Assur and the Yoke of Assur.” World Archaeology 23 (1992): 247–63.Google Scholar
Power, Cian Joseph. “Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible.” PhD diss., Harvard University, 2015.Google Scholar
Priest, John. “Huldah’s Oracle.” VT 30 (1980): 366–68.Google Scholar
Procksch, Otto. Jesaja Ι. ΚΑΤ 9A. Leipzig: Deichert, 1930.Google Scholar
Provan, Iain W. Hezekiah and the Books of Kings: A Contribution to the Debate about the Composition of the Deuteronomistic History. BZAW 172. Berlin: de Gruyter, 1988.Google Scholar
Qimron, Elisha. The Hebrew of the Dead Sea Scrolls. HSS 29. Atlanta, GA: Scholars Press, 1986.Google Scholar
Qimron, Elisha. “The Nature of DSS Hebrew and Its Relation to BH and MH.” Pages 232–44 in Diggers at the Well: Proceedings of a Third International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Ed. Muraoka, T. and Elwolde, J. F.. Leiden: Brill, 2000.Google Scholar
Qimron, Elisha. “Observations on the History of Early Hebrew (1000 BCE–200 CE) in the Light of the Dead Sea Documents.” Pages 345–61 in The Dead Sea Scrolls: Forty Years of Research. Ed. Diamant, Devorah. Leiden: Brill, 1992.Google Scholar
Rabin, Chaim, and Yadin, Yigael, eds. Aspects of the Dead Sea Scrolls. 2nd ed. Jerusalem: Magnes, 1965.Google Scholar
Radner, Karen. Ancient Assyria: A Very Short Introduction. Oxford: Oxford University Press, 2015.Google Scholar
Radner, Karen. “Royal Decision-Making: Kings, Magnates, and Scholars.” Pages 358–79 in The Oxford Handbook of Cuneiform Culture. Ed. Radner, K. and Robson, E.. Oxford: Oxford University Press, 2011.Google Scholar
Rainey, Anson F., Schniedewind, William, and Cochavi-Rainey, Zipora. The El-Amarna Correspondence: A New Edition of the Cuneiform Letters from the Site of El-Amarna Based on Collations of All Extant Tablets. HdO 110. Leiden: Brill, 2015.Google Scholar
Ras, Keren. “Iron Age II Architecture Fragments at Ramat Raḥel.” NEA 74 (2011): 21.Google Scholar
Redditt, P. L.Once Again, the City in Isaiah 24–27.” HAR 10 (1986): 317–35.Google Scholar
Reich, Ronny. “On the Assyrian Presence at Ramat Rahel.” TA 30 (2003): 124–29.Google Scholar
Rendsburg, Gary A.A Comprehensive Guide to Israelian Hebrew: Grammar and Lexicon.” Orient 38 (2003): 535.Google Scholar
Rendsburg, Gary A.The Dialect of the Deir ʿAlla Inscription.” BibOr 50 (1993): 309–21.Google Scholar
Rendsburg, Gary A.Late Biblical Hebrew in the Book of Haggai.” Pages 329–44 in Language and Nature: Papers Presented to John Huehnergard on the Occasion of His 60th Birthday. Ed. Hasselbach, R. and Pat-El, N.. SAOC 67. Chicago: Oriental Institute, 2012.Google Scholar
Rendsburg, Gary A. Linguistic Evidence for the Northern Origin of Selected Psalms. SBLMS 43. Atlanta, GA: Scholars Press, 1990.Google Scholar
Rendsburg, Gary A.Linguistic Variation and the ‘Foreign’ Factor in Hebrew Bible.” IOS 15 (1995): 177–90.Google Scholar
Rendsburg, Gary A.Morphological Evidence for Regional Dialects in Ancient Hebrew.” Pages 6588 in Linguistics and Biblical Hebrew. Ed. Bodine, W. R.. Winona Lake, IN: Eisenbrauns, 1992.Google Scholar
Rendsburg, Gary A.The Nature of Qumran Hebrew as Revealed through Pesher Habakkuk.” Pages 132–59 in Hebrew of the Late Second Temple Period: Proceedings of a Sixth International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Ed. Tigchelaar, E. and Van Hecke, Pieer. STDJ 114. Leiden: Brill, 2015.Google Scholar
Rezetko, Robert, and Young, Ian. Historical Linguistics and Biblical Hebrew: Steps toward an Integrated Approach. ANEM 9. Atlanta, GA: Society of Biblical Literature, 2014.Google Scholar
Rietzschel, Claus. Das Problem der Urrolle: Ein Beitrag zur Redaktionsgeschichte des Jeremiabuches. Gütersloh: Gerd Mohn, 1966.Google Scholar
Ringgren, Helmer. “Some Observations on Style and Structure in the Isaiah Apocalypse.” ASTI 9 (1974): 107–15.Google Scholar
Roberts, J. J. M. First Isaiah: A Commentary. Hermeneia. Minneapolis: Fortress, 2015.Google Scholar
Roberts, J. J. M.Isaiah in Old Testament Theology.” Int 36 (1982): 130–43.Google Scholar
Roberts, J. J. M.Myth versus History: Re-Laying the Comparative Foundations.” CBQ 38 (1976): 113.Google Scholar
Roberts, J. J. M. Nahum, Habakkuk, and Zephaniah. OTL. Louisville, KY: Westminster John Knox, 1991.Google Scholar
Roberts, Ryan N. “Terra Terror: An Interdisciplinary Study of Earthquakes in Ancient Near Eastern Texts and the Hebrew Bible.” PhD diss., University of California, Los Angeles, 2012.Google Scholar
Robertson, David A. Linguistic Evidence in Dating Early Hebrew Poetry. Missoula, MT: Society of Biblical Literature, 1972.Google Scholar
Rochberg-Halton, Francesca. Aspects of Babylonian Celestial Divination: The Lunar Eclipse Tablets of Enuma Anu Enlil. AfO 22. Horn: Berger & Sohne, 1988.Google Scholar
Rollston, Christopher A. Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age. ABS 11. Atlanta, GA: Society of Biblical Literature, 2010.Google Scholar
Rom-Shiloni, Dalit. “Facing Destruction and Exile: Inner-Biblical Exegesis in Jeremiah and Ezekiel.” ZAW 117 (2005): 189205.Google Scholar
Römer, Thomas C.The Current Discussion on the So-Called Deuteronomistic History: Literary Criticism and Theological Consequences.” Humanities 46 (2015): 4365.Google Scholar
Römer, Thomas C.How Did Jeremiah Become a Convert to Deuteronomistic Ideology?” Pages 189–99 in Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism. Ed. Schearing, L. S. and McKenzie, S. L. JSOTSup 268. Sheffield: Sheffield Academic, 1999.Google Scholar
Römer, Thomas C. The So-Called Deuteronomistic History: A Sociological, Historical and Literary Introduction. London: T & T Clark, 2005.Google Scholar
Römer, Thomas C.Transformations in Deuteronomistic and Biblical Historiography: On ‘Book-Finding’ and Other Literary Strategies.” ZAW 109 (1997): 111.Google Scholar
Römer, Thomas C., and de Pury, Albert. “Deuteronomistic Historiography (DH): History of Research and Debated Issues.” Pages 24141 in Israel Constructs Its History: Deuteronomistic Historiography in Recent Research. Ed. de Pury, A., Römer, T., and Macchi, J.-D.. Sheffield: Sheffield Academic Press, 2000.Google Scholar
Rooker, Mark F. Biblical Hebrew in Transition: The Language of the Book of Ezekiel. JSOTSup 90. Sheffield: Sheffield Academic Press, 1990.Google Scholar
Rooker, Mark F.Dating Isaiah 40–66: What Does the Linguistic Evidence Say?WTJ 58 (1996): 303–12.Google Scholar
Roth, Martha T. Law Collections from Mesopotamia and Asia Minor. 2nd ed. WAW. Atlanta, GA: Society of Biblical Literature, 1997.Google Scholar
Rowland, Christopher. The Open Heaven. New York: Crossroad, 1982.Google Scholar
Rudolph, Wilhelm. Jeremia. HAT. Tubingen; Mohr, 1968.Google Scholar
Rudolph, Wilhelm. Jesaja 24–27. BWA(N)T 62. Stuttgart: Kohlhammer, 1933.Google Scholar
Rudolph, Wilhelm. Micha–Nahum–Habakuk–Zephanja. KAT 13/3. Gütersloh: Gerd, 1975.Google Scholar
Russell, Jenni. “No Dunkirk Spirit Can Save Britain from Brexit Defeat.” New York Times online, July 28, 2017, www.nytimes.com/2017/07/28/opinion/dunkirk-christopher-nolan-brexit.html?_r=0.Google Scholar
Russell, Stephen C. Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Israelite, and Judahite Portrayals. BZAW 403. Berlin: de Gruyter, 2009.Google Scholar
Saenz-Badillos, Angel. A History of the Hebrew Language. Trans. Elwolde, John. Cambridge: Cambridge University Press, 1993.Google Scholar
Sakenfeld, Katherine D.How Hosea Transformed the Lord of the Realm into a Temperamental Spouse.” BRev 20 (2004): 2833, 52.Google Scholar
Sanders, Seth L. The Invention of Hebrew. Chicago: University of Illinois Press, 2009.Google Scholar
Scharbert, J.Jeremia und die Reform des Joschija.” Pages 4057 in Le livre de Jérémie: Le prophète et son milieu, les oracles et leur transmission. Ed. Bogaert, Pierre. 2nd ed. BETL 54. Leuven: Leuven University Press, 1997.Google Scholar
Schipper, Bernd. “Egypt and the Kingdom of Judah under Josiah and Jehoiakim.” TA 37 (2010): 200226.Google Scholar
Schmid, Konrad. “The Book of Isaiah.” Pages 401–29 in T & T Clark Handbook of the Old Testament: An Introduction to the Literature, Religion, and History of the Old Testament. Trans. Adams-Maßmann, Jennifer. Ed. Christian Gertz, Jan, Berlejung, Angelika, Schmid, Konrad, and Witte, Markus. London: T & T Clark, 2012.Google Scholar
Schmid, Konrad. “The Book of Jeremiah.” Pages 401–29 in T & T Clark Handbook of the Old Testament: An Introduction to the Literature, Religion, and History of the Old Testament. Ed. Christian Gertz, Jan, Berlejung, Angelika, Schmid, Konrad, and Witte, Markus. London: T & T Clark, 2012.Google Scholar
Schmid, Konrad. Buchgestalten des Jeremiabuches: Untersuchungen zur Redaktions- und Rezeptionsgeschichte von Jer 30–33 im Kontext des Buches. WMANT 72. Neukirchen-Vluyn: Neukirchener Verlag, 1996.Google Scholar
Schmidt, H.Hosea 6:1–6.” Pages 111–26 in Sellin-Festschrift: Beiträge zur Religionsgeschichte und Archäologie Palästinas: Ernst Sellin zum 60. Geburtstäge Dargebracht. Ed. Jirku, Anton and Albright, W. F.. Leipzig: Deichert, 1927.Google Scholar
Schniedewind, William M. How the Bible Became a Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press, 2004.Google Scholar
Schniedewind, William M.The Problem with Kings: Recent Study of the Deuteronomistic History.” RelSRev 22 (1996): 2227.Google Scholar
Schniedewind, William M.Qumran Hebrew as an Antilanguage.” JBL 118 (1999): 235–52.Google Scholar
Schniedewind, William M. A Social History of Hebrew: Its Origins through the Rabbinic Period. AYBRL. New Haven, CT: Yale University Press, 2013.Google Scholar
Schniedewind, William M.Steps and Missteps in the Linguistic Dating of Biblical Hebrew.” HS 46 (2005): 377–84.Google Scholar
Schniedewind, William M., and Sivan, Daniel, “The Elijah-Elisha Narratives: A Test Case for the Northern Dialect of Hebrew.” JQR 87 (1997): 303–37.Google Scholar
Scholl, Reinhard. Die Elenden in Gottes Thronrat: Stilistisch-kompositorische Untersuchungen zu Jesaja 24–27. BZAW 274. Berlin: de Gruyter, 2000.Google Scholar
Schuller, Eileen M. Non-Canonical Psalms from Qumran: A Pseudepigraphic Collection. HSS 28. Atlanta, GA: Scholars Press, 1986.Google Scholar
Segal, Alan F. Life after Death: A History of the Afterlife in the Religions of the West. ABRL. New York: Doubleday, 2004.Google Scholar
Segal, M. H. A Grammar of Mishnaic Hebrew. Oxford: Clarendon, 1927.Google Scholar
Seitz, Christopher R. Isaiah 1–39. Int. Louisville, KY: Westminster John Knox, 1993.Google Scholar
Seitz, Christopher R. Theology in Conflict: Reactions to the Exile in the Book of Jeremiah. BZAW 176. Berlin: de Gruyter, 1989.Google Scholar
Seow, C. L. A Grammar of Biblical Hebrew. Nashville, TN: Abingdon, 1995.Google Scholar
Seow, C. L.Linguistic Evidence and the Dating of Qohelet.” JBL 115 (1996): 643–66.Google Scholar
Seybold, Klaus. Satirische Prophetie: Studien zum Buch Zefanja. SBS 120. Stuttgart: Katholisches Bibelwerk, 1985.Google Scholar
Shiloh, Yigal. The Proto-Aeolic Capital and Israelite Ashlar Masonry. Qedem 11. Jerusalem: Institute of Archaeology, Hebrew University of Jerusalem, 1979.Google Scholar
Shin, Seoung-Yun. “A Lexical Study on the Language of Haggai-Zechariah-Malachi and Its Place in the History of Biblical Hebrew.” PhD diss., Hebrew University, 2007.Google Scholar
Silver, Edward. “The Prophet and the Lying Pen: Jeremiah’s Poetic Challenge to the Deuteronomic School.” PhD diss., University of Chicago, 2009.Google Scholar
Simpson, W. K. The Literature of Ancient Egypt: An Anthology of Stories, Instructions, Stelae, Autobiographies, and Poetry. New Haven, CT: Yale University Press, 2003.Google Scholar
Smith, Jonathan Z. Map Is Not Territory. Chicago: University of Chicago Press, 1993.Google Scholar
Smith, L. P., and Lacheman, E. R.. “The Authorship of the Book of Zephaniah.” JNES 9 (1950): 137–42.Google Scholar
Smith, Mark S. The Early History of God: Yahweh and the Other Deities in Ancient Israel. 2nd ed. Biblical Resource Series. Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Smith, Mark S. The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. Oxford: Oxford University Press, 2001.Google Scholar
Smith, Mark S., and Pitard, Wayne T.. The Ugaritic Baal Cycle. VTSup 55. Leiden: Brill, 1994.Google Scholar
Smith, Mark S., and Pitard, Wayne T.. The Ugaritic Baal Cycle, vol. II: Introduction with Text, Translation and Commentary of KTU/CAT 1.3–1.4. VTSup 114. Leiden: Brill, 2009.Google Scholar
Smith, Morton. Palestinian Parties and Politics That Shaped the Old Testament. 2nd ed. London: SCM, 1987.Google Scholar
Smith, R. L. Micah–Malachi. WBC 32. Waco, TX: Word, 1984.Google Scholar
Smith, W. Robertson. Lectures on the Religion of the Semites, First Series: The Fundamental Institutions. Rev. ed. London: Adam and Charles Black, 1894.Google Scholar
Soggin, J. A. The Prophet Amos. London: SCM, 1987.Google Scholar
Sommer, Benjamin D.The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos?JANESCU 27 (2000): 8195.Google Scholar
Spieckermann, Hermann. Juda unter Assur in der Sargonidenzeit. FRLANT 129. Göttingen: Vandenhoeck & Ruprecht, 1982.Google Scholar
Stackert, Jeffrey. Rewriting the Torah: Literary Revision in Deuteronomy and the Holiness Legislation. FAT 52. Tübingen: Mohr Siebeck, 2007.Google Scholar
Steck, Odil H. Die Prophetenbücher und ihr theologisches Zeugnis: Wege der Nachfrage und Fährten zur Antwort. Tübingen: Mohr Siebeck, 1996.Google Scholar
Steele, John M. Observations and Predictions of Eclipse Times by Early Astronomers. Archimedes: New Studies in the History and Philosophy of Science and Technology 4. Dordrecht: Springer Netherlands, 2000.Google Scholar
Steiner, Richard C.On the Monophthongization of *ay to ī in Phoenician and Northern Hebrew and the Preservation of Archaic/Dialectal Forms in the Masoretic Vocalization.” Or 76 (2007): 7383.Google Scholar
Stern, Ephraim. Archaeology of the Land of the Bible, vol. 2: The Assyrian, Babylonian and Persian Periods, 732–332 BCE. ABRL. New York: Doubleday, 2001.Google Scholar
Stone, Michael E.Lists of Revealed Things in the Apocalyptic Literature.” Pages 414–52 in Magnalia Dei: The Mighty Acts of God: Essays on the Bible and Archeology in Memory of G. Ernest Wright. Ed. Cross, Frank M., Lemke, Werner E., and Miller, Patrick D.. Garden City: Doubleday, 1976.Google Scholar
Streck, Maximilian. Assurbanipal un die letzten Assyrischen Könige bis zum Untergange Ninevehs. Leipzig: J. C. Hinrichs, 1916.Google Scholar
Stronach, David. “Notes on the Fall of Nineveh.” Pages 307–24 in Assyria 1995. Ed. Parpola, S. and Whiting, R. M.. Helsinki: Neo-Assyrian Text Corpus Project, 1997.Google Scholar
Stulman, Louis. Jeremiah. AOTC. Nashville: Abingdon, 2005.Google Scholar
Stulman, Louis. The Prose Sermons of the Book of Jeremiah: A Redescription of the Correspondences with Deuteronomistic Literature in the Light of Recent Text-Critical Research. SBLDS 83. Atlanta, GA: Scholars Press, 1986.Google Scholar
Sweeney, Marvin A. I & II Kings. OTL. Louisville, KY: Westminster John Knox, 2007.Google Scholar
Sweeney, Marvin A. Form and Intertextuality in Prophetic and Apocalyptic Literature. FAT 45. Tubingen: Mohr Siebeck, 2005.Google Scholar
Sweeney, Marvin A.A Form-Critical Reassessment of the Book of Zephaniah.” CBQ 53 (1991): 388408.Google Scholar
Sweeney, Marvin A. Isaiah 1–39. FOTL. Grand Rapids, MI: Eerdmans, 1996.Google Scholar
Sweeney, Marvin A.Jeremiah 30–31 and King Josiah’s Program of National Restoration and Religious Reform.” ZAW 103 (1996): 569–83.Google Scholar
Sweeney, Marvin A.Jeremiah’s Reflection on the Isaian Royal Promise: Jeremiah 23:1–8 in Context.” Pages 154–66 in Reading Prophetic Books: Form, Intertextuality, and Reception in Prophetic and Post-Biblical Literature. Tübingen: Mohr Siebeck, 2014.Google Scholar
Sweeney, Marvin A.Jesse’s New Shoot in Isaiah 11: A Josianic Reading of the Prophet Isaiah.” Pages 103–18 in A Gift of G-d in Due Season: Essays in Scripture and Community in Honor of James A. Sanders. Ed. Weis, R. D. and Carr, D. M.. JSOTSup 225. Sheffield: Sheffield Academic, 1996.Google Scholar
Sweeney, Marvin A. King Josiah of Judah: The Lost Messiah of Israel. Oxford: Oxford University Press, 2001.Google Scholar
Sweeney, Marvin A.New Gleanings from an Old Vineyard: Isaiah 27 Reconsidered.” Pages 5166 in Early Jewish and Christian Exegesis: Studies in Memory of William Hugh Brownlee. Ed. Evans, C. A. and Stinespring, W.. Atlanta, GA: Scholars Press, 1987.Google Scholar
Sweeney, Marvin A.Reevaluating Isaiah 1–39 in Recent Critical Research.” CurBS 4 (1996): 79113.Google Scholar
Sweeney, Marvin A.Resignifying a Prophetic Tradition: Redaction Criticism and the Book of Isaiah.” The Reconstructionist 50 (1984): 1922.Google Scholar
Sweeney, Marvin A.Structure and Redaction in Jeremiah 2–6.” Pages 200–18 in Troubling Jeremiah. Ed. Diamond, A. R., O’Connor, Kathleen M., and Stulman, Louis. JSOTSup 260. Sheffield: Sheffield Academic, 1999.Google Scholar
Sweeney, Marvin A.Textual Citations in Isaiah 24–27: Toward an Understanding of the Redactional Function of Chapters 24–27 in the Book of Isaiah.” JBL 107 (1988): 3952.Google Scholar
Sweeney, Marvin A. Zephaniah: A Commentary. Hermeneia. Minneapolis: Fortress, 2003.Google Scholar
Sweeney, Marvin A.Zephaniah: A Paradigm for the Study of the Prophetic Books.” CurBS 7 (1999): 119–45.Google Scholar
Sweeney, Marvin A.Zephaniah: Prophet of His Time – Not the End Time!BRev 20:6 (December 2004): 3440, 43.Google Scholar
Tadmor, Hayim, Landsberger, Benno, and Parpola, Simo. “The Sin of Sargon and Sennacherib’s Last Will.” SAAB 3 (1989): 351.Google Scholar
Talmon, Shemaryahu. “Double Readings in the Masoretic Text.” Textus 1 (1960): 144–84.Google Scholar
Talshir, David. “The Habitat and History of Hebrew during the Second Temple Period.” Pages 251–75 in Biblical Hebrew: Studies in Typology and Chronology. Ed. Young, Ian. London: T & T Clark, 2003.Google Scholar
Thiel, Winfried. Die deuteronomistische Redaktion von Jer 1–25. WMANT 41. Neukirchen-Vluyn: Neukirchener Verlag, 1973.Google Scholar
Thiel, Winfried. Die deuteronomistische Redaktion von Jer 26–45. WMANT 52. Neukirchen-Vluyn: Neukirchener Verlag, 1981.Google Scholar
Thompson, J. A. The Book of Jeremiah. NICOT. Grand Rapids, MI: Eerdmans, 1980.Google Scholar
Thompson, T. L.The Exile in History and Myth: A Response to Hans Barstad.” Pages 101–18 in Leading Captivity Captive: “The Exile” as History and Ideology. Ed. Grabbe, Lester L.. Sheffield: Sheffield Academic, 1998.Google Scholar
Toorn, Karel van der. “From the Mouth of the Prophet: The Literary Fixation of the Jeremiah’s Prophecies in the Context of the Ancient Near East.” Pages 191202 in Inspired Speech: Prophecy in the Ancient Near East. Ed. Kaltner, J. and Stulman, L.. JSOTSupp 378. London: T & T Clark, 2004.Google Scholar
Toorn, Karel van der. Scribal Culture and the Making of the Hebrew Bible. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Tov, Emanuel. “Some Aspects of the Textual and Literary History of the Book of Jeremiah.” Pages 145–67 in Le Livre de Jérémie: Le prophète et son milieu, les oracles et leur transmission. Ed. Bogaert, Pierre. 2nd ed. BETL 54. Leuven: Leuven University Press, 1997.Google Scholar
Tov, Emanuel. Textual Criticism of the Hebrew Bible. 3rd ed. Minneapolis: Fortress, 2012.Google Scholar
Tov, Emanuel, and Abegg, Martin G., eds. The Texts from the Judean Desert: Indices and an Introduction to the “Discoveries in the Judean Desert” Series. DJD 39. Oxford: Clarendon Press, 2002.Google Scholar
Troxel, Ronald L. LXX–Isaiah as Translation and Interpretation: The Strategies of the Translator of the Septuagint of Isaiah. Supplements to the Journal for the Study of Judaism 124. Leiden: Brill, 2008.Google Scholar
Tucker, W. Dennis, Jr. “Revisiting the Plagues in Psalm CV.” VT 55 (2005): 401–11.Google Scholar
Tugendhaft, Aaron. “Unsettling Sovereignty: Politics and Poetics in the Baal Cycle.” JAOS 132 (2012): 367–84.Google Scholar
Uehlinger, Christoph. “Was There a Cult Reform under King Josiah? The Case for a Well-Grounded Minimum.” Pages 279316 in Good Kings and Bad Kings. Ed. Grabbe, Lester L. ESHM 5; LHBOTS 393. London: T & T Clark, 2005.Google Scholar
Uehlinger, Christoph. Weltreich und “Eine Rede”: Eine Neue Deutung der Sogenannten Turmbauerzählung (Gen 11, 1–9). OBO 101. Freiburg: Universitätsverlag, 1990.Google Scholar
Ulrich, Eugene. “Impressions and Intuition: Sense Divisions in Ancient Manuscripts of Isaiah.” Pages 279307 in Unit Delimitation in Biblical Hebrew and Northwest Semitic Literature. Ed. Korpel, M. C. A. and Oesch, J. M.. Pericope: Scripture as Written and Read in Antiquity 4. Assen: Van Gorcum, 2003.Google Scholar
Ulrich, Eugene, Flint, Peter W., and Abegg, Martin G.. Qumran Cave 1, vol. II: The Isaiah Scrolls. DJD 32. Oxford: Clarendon, 2010.Google Scholar
Unterman, Jeremiah. From Repentance to Redemption: Jeremiah‘s Thought in Transition. JSOTSup 54. Sheffield: JSOT, 1987.Google Scholar
Ussishkin, David. Biblical Lachish: A Tale of Construction, Destruction, Excavation and Restoration. Jerusalem: Israel Exploration Society, 2014.Google Scholar
Ussishkin, David. “The Dating of the lmlk Storage Jars and Its Implications: Rejoinder to Lipschits, Sergi and Koch.” TA 38 (2011): 220–40.Google Scholar
Ussishkin, David. “Lmlk Seal Impressions Once Again: A Second Rejoinder to Oded Lipschits.” Antiguo Oriente 10 (2012): 1323.Google Scholar
Ussishkin, David. “The Royal Judean Storage Jars and Seal Impressions from the Renewed Excavations.” Pages 2133–47 in The Renewed Archaeological Excavations at Lachish (1973–1994). Ed. Ussishkin, David. Monograph Series of the Institute of Archaeology of Tel Aviv University 22. Tel Aviv: Tel Aviv University, Institute of Archaeology, 2004.Google Scholar
VanderKam, James C. The Dead Sea Scrolls Today. 2nd ed. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
VanderKam, James C.The Prophetic-Sapiential Origins of Apocalyptic Thought.” Pages 163–76 in A Word in Season: Essays in Honour of William McKane. Ed. Martin, J. D. and Davies, P. R.. JSOTSup 42. Sheffield: Sheffield Academic, 1986.Google Scholar
Vermeylen, J. Du prophète Isaïe à l’apocalytique: Isaïe, I–XXXV, miroir d’un demi-millénaire d’expérience religieuse en Israël. 2 vols. EBib. Paris: Gabalda, 1977–1978.Google Scholar
Vlaardingerbroek, Johannes. Zephaniah. HCOT. Leuven: Peeters, 1999.Google Scholar
Volz, Paul. Der Prophet Jeremia. KAT X. Leipzig: Deichert, 1928.Google Scholar
Vorm-Croughs, Mirjam van der. The Old Greek of Isaiah: An Analysis of Its Pluses and Minuses. SBL Septuagint and Cognate Studies 61. Atlanta, GA: Society of Biblical Literature, 2014.Google Scholar
Wagner, Siegfried. Review of Das Buch Jesaja by Bernhard Duhm. TLZ 94 (1969): 824–25.Google Scholar
Wanke, Gunther. “Eschatologie: Ein Beispiel theologischer Sprachverwirrung.” KD 16 (1970): 300312.Google Scholar
Watts, J. D. W. Isaiah 1–33. WBC 25. Waco, TX: Thomas Nelson, 2005.Google Scholar
Weinfeld, Moshe. Deuteronomy and the Deuteronomic School. Oxford: Oxford University Press, 1972.Google Scholar
Weinfeld, Moshe. The Place of the Law in the Religion of Ancient Israel. VTSup 100. Leiden: Brill, 2004.Google Scholar
Weippert, Helga. “Die ‘deuteronomistischen’ Beurteilungen der Könige von Israel und Juda und das Problem der Redaktion der Königsbücher.” Bib 53 (1972): 301–39.Google Scholar
Weippert, Helga. Die Prosareden des Jeremiabuches. BZAW 132. Berlin: de Gruyter, 1973.Google Scholar
Weis, R. D.The Textual Situation in the Book of Jeremiah.” Pages 269–93 in Sôfer Mahîr: Essays in Honour of Adrian Schenker. Ed. Goldman, Yohanan A. P., van der Kooij, Arie, and Weis, Richard D.. VTSup 110. Leiden: Brill, 2006.Google Scholar
Weiser, Artur. Psalms. OTL. Philadelphia: Westminster, 1962.Google Scholar
Welch, Eric L.The Roots of Anger: An Economic Perspective on Zephaniah’s Oracle against the Philistines.” VT 63 (2013): 471–85.Google Scholar
Wellhausen, Julius. Prolegomena to the History of Ancient Israel. Eugene, OR: Wipf & Stock, 2003.Google Scholar
Wenham, Gordon. “The Date of Deuteronomy: Linch-Pin of Old Testament Criticism. Part One.” Them 10 (1985): 1520.Google Scholar
Wessels, Wilhelm. “Josiah the Idealised King in the Kingship Cycle in the Book of Jeremiah.” OTE 20 (2007): 860–76.Google Scholar
Weston, Daniel, and Gardner-Chloros, Penelope. “Mind the Gap: What Code-Switching in Literature Can Teach Us about Code-Switching.” Language and Literature 24 (2015): 194212.Google Scholar
Whitelam, Keith. “Abijah, King of Judah.” ABD 1:18–19.Google Scholar
Whitley, C. F.Carchemish and Jeremiah.” ZAW 80 (1968): 3849.Google Scholar
Widengren, Geo. “Yahweh’s Gathering of the Dispersed.” Pages 227–45 in In the Shelter of Elyon: Essays on Ancient Palestinian Life and Literature in Honor of G. W. Ahlström. Ed. Barrick, W. B. and Spencer, J. R.. Sheffield: JSOT Press, 1984.Google Scholar
Wieringen, A. van, and Van Der Woude, Annemarieke, eds. “Enlarge the Site of Your Tent”: The City as Unifying Theme in Isaiah: The Isaiah Workshop – De Jesaja Werkplaats. OtSt58. Leiden: Brill, 2011.Google Scholar
Wijngaards, Johannes N. M.Death and Resurrection in Covenantal Context (Hos. VI 2).” VT 17 (1967): 226–39.Google Scholar
Wikander, Ola. “From Indo-European Dragon-Slaying to Isaiah 27.1: A Study in the Longue Durée.” Pages 116–35 in Studies in Isaiah: History, Theology, and Reception. Ed. Wasserman, Tommy, Andersson, Greger, and Willgren, David. LHBOTS 654. London: Bloomsbury/T & T Clark, 2017.Google Scholar
Wildberger, Hans. Jesaja 13–27. BKAT X/2. Neukirchen-Vluyn: Neukirchener Verlag, 1978.Google Scholar
Williams, Donald L.The Date of Zephaniah.” JBL 82 (1963): 7788.Google Scholar
Williamson, H. G. M. 1 and 2 Chronicles. NCB. Grand Rapids, MI: Eerdmans, 1982.Google Scholar
Williamson, H. G. M. The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction. Oxford: Oxford University Press, 1994.Google Scholar
Williamson, H. G. M.In Search of the Pre-Exilic Isaiah.” Pages 181206 in In Search of Pre-Exilic Israel: Proceedings of the Oxford Old Testament Seminar. Ed. Day, John. OTS 406. London: T & T Clark, 2004.Google Scholar
Williamson, H. G. M. Isaiah 1–5. ICC. London: T & T Clark, 2006.Google Scholar
Williamson, H. G. M. Israel in the Books of Chronicles. Cambridge: Cambridge University Press, 1977.Google Scholar
Williamson, H. G. M. Review of Die Elenden in Gottes Thronrat: stilistisch-kompositorische Untersuchungen zu Jesaja 24–27 by Reinhard Scholl. JSOT 94 (2001): 77.Google Scholar
Williamson, H. G. M.Sound, Sense and Language in Isaiah 24–27.” JJS 46 (1995): 19.Google Scholar
Williamson, H. G. M.The Theory of a Josianic Edition of the First Part of the Book of Isaiah: A Critical Examination.” Pages 321 in Studies in Isaiah: History, Theology, and Reception. Ed. Wasserman, Tommy, Andersson, Greger, and Willgren, David. LHBOTS 654. London: Bloomsbury/T & T Clark, 2017.Google Scholar
Wilson, Robert R. Prophecy and Society in Ancient Israel. Philadelphia: Fortress, 1980.Google Scholar
Wilson, R. R.Scribal Culture and the Composition of the Book of Isaiah.” Pages 95107 in The Bible as a Human Witness to Divine Revelation: Hearing the Word of God through Historically Dissimilar Traditions. Ed. Heskett, Randall and Irwin, Brian. LHBOTS 469. New York: T & T Clark International, 2010.Google Scholar
Wilson, R. R.Who Was the Deuteronomist? (Who Was Not the Deuteronomist?): Reflections on Pan-Deuteronomism.” Pages 6782 in Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism. Ed. Schearing, L. S. and McKenzie, S. L. JSOTSup 268. Sheffield: Sheffield Academic, 1999.Google Scholar
Wiseman, Donald J.A New Stele of Assur-nasir-pal II.” Iraq 14 (1952): 2444.Google Scholar
Wolff, H. W. Hosea: A Commentary on the Book of the Prophet Hosea. Trans. Stansell, Gary. Hermeneia. Philadelphia: Fortress, 1974.Google Scholar
Wolff, H. W. Joel and Amos. Hermeneia. Philadelphia: Fortress, 1977.Google Scholar
Wright, Jacob L.Commensal Politics in Ancient Western Asia: The Background to Nehemiah’s Feasting.” ZAW 122 (2010): 212–33, 333–52.Google Scholar
Xella, Paolo. “Self-Depiction and Legitimation: Aspects of Phoenician Royal Ideology.” Pages 97110 in Herrschaftslegitimation in Vorderorientalischen Reichen der Eisenzeit. Ed. Levin, Christoph and Müller, Reinhard. Orientalische Religionen in der Antike 21. Tübingen: Mohr Siebeck, 2017.Google Scholar
Yee, Gale A. Composition and Tradition in the Book of Hosea: A Redaction Critical Investigation. SBLDS 102. Atlanta, GA: Scholars Press, 1987.Google Scholar
Yee, Gale A. “Hosea.” NIDB 7:195–297.Google Scholar
Yee, Gale A.‘She Is Not My Wife and I Am Not Her Husband’: A Materialist Analysis of Hosea 1–2.” BibInt 9 (2001): 345–83.Google Scholar
Yellin, J., and Cahill, J. M.. “Rosette-Stamped Handles: Instrumental Neutron Activation Analysis.” IEJ 54 (2004): 191213.Google Scholar
Yoo, Y. J. “Israelian Hebrew in the Book of Hosea.” PhD diss., Cornell University, 1999.Google Scholar
Young, Ian M.Late Biblical Hebrew and the Qumran Pesher Habakkuk.” JHS 8 (2008). www.jhsonline.org/Articles/article_102.pdf.Google Scholar
Young, Ian M.The ‘Northernisms’ of the Israelite Narratives in Kings.” ZAH 8 (1995): 6370.Google Scholar
Young, Ian M.The Style of the Gezer Calendar and Some ‘Archaic Biblical Hebrew’ Passages.” VT 42 (1992): 362–75.Google Scholar
Young, Ian M., and Rezetko, Robert. Linguistic Dating of Biblical Texts. 2 vols. London: Equinox, 2008.Google Scholar
Younger, K. Lawson. “Some of What’s New in Old Aramaic Epigraphy.” NEA 70 (2007): 139–46.Google Scholar
Zapff, Burkard M.Why Is Micah Similar to Isaiah?ZAW 129 (2017): 536–54.Google Scholar
Zevit, Ziony. “Not So Random Thoughts Concerning Linguistic Dating and Diachrony in Biblical Hebrew.” Pages 455–89 in Diachrony in Biblical Hebrew. Ed. Miller-Naudé, Cynthia L. and Zevit, Ziony. LSAWS 8. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Zevit, Ziony. “Symposium Discussion Session: An Edited Transcription.” HS 46 (2005): 371–76.Google Scholar
Zimmerli, Walter. Ezekiel 2. Trans. Clements, Ronald E.. Hermeneia. Philadelphia: Fortress, 1983.Google Scholar
Zorn, Jeffery R. Review of Judah in the Neo-Babylonian Period: The Archaeology of Desolation by Avraham Faust. Journal of Eastern Mediterranean Archaeology and Heritage Studies 1 (2013): 185–92.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Christopher B. Hays, Fuller Theological Seminary, California
  • Book: The Origins of Isaiah 24–27
  • Online publication: 11 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108582360.013
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Christopher B. Hays, Fuller Theological Seminary, California
  • Book: The Origins of Isaiah 24–27
  • Online publication: 11 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108582360.013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Christopher B. Hays, Fuller Theological Seminary, California
  • Book: The Origins of Isaiah 24–27
  • Online publication: 11 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108582360.013
Available formats
×