To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This short report discusses the resources to be found in the Railway Archive in Sekondi-Takoradi, Ghana. This report is also the result of various exploratory missions, as part of a cooperative effort between the Ghana Railway Company, the Institute of African Studies of the University of Ghana, and the International Institute of Social History, the Netherlands. The archive under consideration is classified as an institutional archive which provides unique insights into the social and labor history of Ghana– then Gold Coast– with some connections to West Africa and Great Britain. The archives provide additional material to the resources in the national archives in Ghana, best known as the Public Records and Archives Administration Department (PRAAD).
In the decades following the civil war that took place in Sierra Leone between 1991 and 2002, new laws were passed to rebuild the state, and to prevent rape, teenage pregnancy and domestic violence. In this ethnography, Luisa T. Schneider explores the intricate semantic, empirical and socio-legal dynamics of love and violence in post-conflict Sierra Leone, challenging the oversimplification of these phenomena. Schneider underscores the limitations of imposing singular interpretations on love and violence, advocating for a nuanced, phenomenological approach that reveals how state and institutional attempts to regulate violence and loving relationships without considering local lived experience and meaning-making can yield negative consequences. By analysing how love and violence are historically constituted, experienced, and (re)produced across personal, social, legal, and political levels, this book critiques the construction of violence within gendered sexual relationships by development agencies, law makers and politicians, urging them to engage with local knowledge and experience. This title is also available as Open Access on Cambridge Core.
On 19 August 2020, the Constitutional Court of Uganda handed down a landmark judgment on maternal health rights in Uganda. This judgment held that the State of Uganda was responsible for violating the right to health, non-discrimination, life and inhuman and degrading treatment of women under international law and Ugandan constitutional law for its failure by omission to provide basic emergency obstetric care in public facilities. This article examines the contribution of the Constitutional Petition No 16 judgment to the strengthening of women's reproductive health rights. By rejecting the “lack of resources” defence when complying with minimum core obligations under progressive realization in the provision of emergency obstetric services, the court makes an important contribution to the limited but growing body of jurisprudence holding governments accountable for a failure to ensure the protection of women's sexual and reproductive rights at both domestic and international levels.
In 1206 Chinggis Khan replaced the warring factions of Mongolia with a single polity, the Great Mongol Realm (Yeke Mongqol Ulus). The ulus was ruled by a khan, who allocated pastures, households and revenues to his relatives as shares (qubi). Chinggis granted the first allocation to his brothers and senior sons in 1207 but many more redistributions took place in the coming decades. Many of these appanages grew so large that their holders challenged the khan's dominance and even broke free of his control to form their own polities (uluses). This article will explore the fluidity of the Mongol appanage system by taking the qubi of Chinggis Khan's grandson Ariq Böke (d. 1266) as a case study. The Ariq Bökids established their own secondary ulus in Inner Asia, before fragmenting and lending their support to neighbouring khans in the fourteenth century.
One of the issues for determination in All Progressives Congress v Bashir Sheriff and Others was whether the first respondent won the primary election that was conducted according to the Electoral Act 2022. This issue, however, was not addressed because the Supreme Court set aside the suit because the first respondent failed to initiate it through the proper originating process. This decision contrasts with its previous judgment in Ekanem v The Registered Trustees of the Church of Christ the Good Shepherd, where it held that an inappropriate originating process does not undermine the competence of a suit. By departing from this previous decision, this note argues that there is a high possibility that the Supreme Court may have aided in the subversion of the Constitution. It recommends that the Electoral Act 2022 be amended to restrict the court's authority to dismiss election disputes if they were initiated through inappropriate originating processes.
The secessionist state of Biafra enacted a propaganda campaign that simultaneously built support for its war of independence (the Nigerian Civil War, 1967–1970) and fostered nationalism. Integral to this effort, although understudied, were the currency, stamps, posters, and cartoons artists produced while working for the government. Putting these materials in dialogue with print and radio propaganda, and the Ahiara Declaration (the culminating treatise of Biafran nationalism), this article demonstrates how visual propaganda actualized a nation, constructed national identity, positioned Biafra as a foil to an irredeemable Nigeria, and defined a citizenry. Through the materials they created, artists shaped Biafra’s national consciousness.
Most of the attention on Africa-China relations has centred on China's economic activities. What remains unclear is the role of partisanship in shaping public perceptions of China in African countries. Since the Chinese government builds a favourable relationship with an incumbent party, incumbent party supporters tend to have positive views towards China whereas opposition party supporters perceive China more critically. This study conducts multilevel mixed-effects regression analyses of public opinion across 33 African countries, and finds that opposition party supporters are indeed more critical of China. While opposition parties are motivated by their office-seeking interests, they also hold an incumbent party accountable. This study sheds light on the agency of political parties and their supporters in African countries and the mode (instead of volume) of China's bilateral engagement.
Understanding why citizens are willing to finance public goods is central to development and state capacity. Taxation can contribute to the common good, yet particularly in developing contexts, citizens may not benefit – or contribute – equally from such resources or across their lifetimes. How do taxpayers link solidarity to the practice of paying taxes? Taxation makes solidarity visible, but taxation practices also produce and shape solidarity. To enable further scrutiny of the perceived linkages between taxation, ideas around redistribution, and solidarity we develop a framework of imagined solidarity, which differentiates between affective and calculative solidarity on the one hand, and personal and generalised solidarity on the other hand. Using data from focus groups with formal sector workers in Namibia, we illustrate how taxpayers link solidarity to the practice of paying taxes along these dimensions; demonstrating the usefulness of this framework for the further study of fiscal interconnectedness, also beyond Namibia.