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The 2009 strategy review resulted in the most consequential decisions of the war. While scholars and historians have typically focused on the surge of 30,000 additional troops, the administration’s strategy was not simply to add more troops. Obama rejected the logic that to defeat al-Qaida required defeating the Taliban and made an explicit decision not to seek the Taliban’s defeat – but he also chose to escalate the war against them anyway. Instead, Obama adopted a vague goal of “reversing their momentum,” while training Afghan security forces. That was muddled enough, but he undermined even those goals by adopting a public withdrawal timetable for US troops and failing to coordinate the surge with reconstruction and diplomatic efforts. Coupled with internal miscommunications, tensions with the military, and a growing attitude of pessimism, the changes introduced in the December 2009 strategy hamstrung the surge and set the course for the rest of Obama’s presidency.
As the surge petered out, the Obama administration had to decide what came next. On paper, Afghan security forces were supposed to take the lead for security throughout Afghanistan by 2014. But as the military surged and withdrew, a faction within the administration began to push for another option. Those who doubted that military progress could be sustained argued that the only plausible route to ending the war was through negotiations with the Taliban. Unfortunately, the Obama administration’s negotiations with the Taliban were undermined by battlefield realities, bureaucratic pathologies, and, above all, the withdrawal of US forces from Afghanistan.
For its first eighteen months, the Trump administration steered a surprisingly defensible course in Afghanistan, thanks to many of Trump’s appointees who worked to preserve something of America’s interests intact within the confines of Trump’s desire to reduce American commitments overseas. They were squeezed from two sides: on the one hand, the frustrating results of the Obama administration’s various strategies – surge, drawdown, and negotiations – seemed (wrongly) to prove their futility. On the other hand, virtually no one was convinced that Trump’s demand to get out fully and immediately was a good idea. They wanted to stay, but it was unclear what kind of posture, mission, or strategy would be more effective than what Obama had tried.
Having accomplished its immediate objectives, the spring of 2002 was an ideal moment for the administration to pause and reassess its strategy, goals, and purpose in Afghanistan. Rather than grapple with the newfound complexity, a sense of inertia, drift, and inattention took over. There was, of course, a sense of urgency and a serious debate starting in the spring of 2002, but it was not about Afghanistan. As the year wore on, the administration became almost wholly consumed with preparations for the war in Iraq. Counterintuitively, the drift and inattention could occasionally work to Afghanistan’s benefit. The Bonn Process unfolded as planned and was widely seen as a success with only loose oversight by policymakers in DC and more leadership from the UN. Unfortunately, Bonn would prove to be the easy part. While the political process unfolded, the international community tried, and, absent American leadership, failed to mount the most ambitious reconstruction and stabilization operation since World War II.
Trump’s newly empowered foreign policy led to the Doha agreement with the Taliban and America’s final defeat in Afghanistan. The Taliban’s principal demand and the central element of the eventual Doha agreement was the full withdrawal of US forces from Afghanistan. It was hardly something the Taliban needed to demand because Trump was demanding it too. Trump was not inclined to enforce the agreement anyway. Trump campaigned on getting out of Afghanistan and repeatedly and publicly announced his intent to withdraw, which undermined negotiations just as much as Obama’s timetable had done.
In late 2006 and early 2007, the Bush administration recognized that Afghanistan was deteriorating sharply and undertook a series of strategy reviews. The reviews led to more troops and a new counterinsurgency strategy with attention to training Afghan security forces and improving governance, reconstruction, and counternarcotics. As in 2003, the new approach ran into the buzzsaw of bureaucracy, the fog and friction of war, unanticipated challenges, and, now, a far stronger and more resilient enemy. The problems with the American war effort in 2007 and 2008 were less problems of strategy than of implementation. Having blundered badly in the early years and created huge problems for itself, the American effort was now playing catch up, trying to adjust rapidly to a deteriorating situation.
Some common themes emerge from these lessons about strategy and bureaucracy. The statesman and strategist also need wisdom to take the long view, prudence to discern what is practical, persistence and fortitude in implementation, courage to overcome groupthink and pride and bureaucratic resistance, temperance and humility to toil in unglamorous details. Above all the strategist must have a passion to pursue justice and peace. Statesmen and stateswomen need wisdom, courage, temperance, and justice. If that is true, such timeless principles do not apply only to the individual policymaker. They apply to the nation we serve. American foreign policy should be characterized by wisdom, courage, temperance, and justice; our role in the world should serve those principles. Our grand strategy should take the long view, be practical and aware of our limits yet also courageous and visionary, fearless and uncompromising in the face of obstacles. Above all it must aim at justice – which means it must serve American interests, but it must do so with an awareness of how our interests are entwined with others.
The Bush administration faced three major strategic choices between September 11 and October 7, when the military campaign started: how to define the war, what to do about the Taliban, and what kind of military footprint to deploy. The administration chose to frame the conflict as a War on Terror, to treat the Taliban as of secondary importance, and to adopt a light footprint. The first choice – to declare a War on Terror – has been the subject of ample and justified criticism, then and now. The latter two choices made more sense at the time, and the Taliban’s fall from power two months later, on December 7, seemed to vindicate the administration’s impressive improvisation. But the sense of vindication also numbed the administration to the need to adapt as circumstances changed.
Manufacturing Dissent reveals how the early twentieth century's 'lost generation' of writers, artists, and intellectuals combatted disinformation and 'fake news.' Cultural historians, literary scholars, and those interested in the power of literature to encourage critical thought and promote democracy will find this book of particular value. The book is interdisciplinary, focusing on the rich literary and artistic period of American modernism as a new site for examining the psychology of public opinion and the role of cognition in the formation of beliefs. The emerging twentieth-century neuroscience of 'plasticity,' habit, and attention that Harvard psychologist William James helped pioneer becomes fertile ground for an experimental variety of literature that Stephanie L. Hawkins argues is 'mind science' in its own right. Writers as diverse as F. Scott Fitzgerald, Zora Neale Hurston, Ernest Hemingway, and Gertrude Stein sought a public-spirited critique of propaganda and disinformation that expresses their civic engagement in promoting democratic dissent.
This book tells the story of mass Incarceration in America through the writers who experienced it first-hand. It begins at mid-century with Dr. Martin Luther King Jr. and Malcolm X, whose insights about racism and the criminal justice system warned of what was to come. It takes off in the 1960s and 1970s with revolutionary writers like George Jackson, Assata Shakur, and Mumia Abu-Jamal, seeking liberation not just from prison but the oppressive structure of society that sustains it. It evolves in the post-revolutionary era with witnesses like Wilbert Rideau, Jack Henry Abbott, and Jimmy Santiago Baca, seeking self-determination and justice from these increasingly cavernous prison warehouses. And it ends with the stories of survivors like Shaka Senghor, Jarvis Masters, and Susan Burton in the 21st century seeking healing from the psychological trauma that led to prison as well as the trauma of prison.
During the Jim Crow era, jails were an essential tool for the enforcement of white supremacy. For Dr. Martin Luther King Jr., the long-term goal of the civil rights movement was to destroy the Jim Crow system through a vigilant strategy of nonviolent protest that would fill the jails and shine a light on injustice. King elevated this strategy through his own arrest, incarceration, and subsequent Letter from Birmingham Jail. King’s letter offered a scathing indictment of the gradualist strategy for achieving racial justice in Alabama that had led to unsolved bombings of Black institutions, unfair treatment in the legal system, and police brutality. In response to those who criticized his presence in Birmingham for the march, he wrote that he could not “sit idly by” in Atlanta and continue to be indifferent. “Injustice anywhere was a threat to justice everywhere.”
Hemingway was drawn to the conflict between individual and nature, whether that conflict took the form of hunting or fishing or the ritualized and scripted form of the bullfight. In the 1930s and 1940s, Hemingway developed these themes not only in the stories and novels but also in the nonfiction works that contributed to his celebrity. This chapter explores Hemingway’s elaboration of the face-off with death first in the two substantial nonfiction works that dominate his work of the 1930s: Death in the Afternoon and Green Hills of Africa. Death in the Afternoon purports to be a general reader’s introduction to the exotic sport/ritual sacrifice/art form of the Spanish bullfight. Green Hills of Africa recounts and interprets the big-game hunting that Hemingway undertook on safari in Africa. The text invites (or requires) an engagement with colonialism and Hemingway’s inescapable implication in a colonizing view of the relationship of the Euro-American hunter to the landscape, animals, and people of Africa. In his fiction of this period, Hemingway also sets the individual’s doomed search for meaning in the contexts of crime, especially in the story collection Winner Take Nothing and in his novel To Have and Have Not.