Over the last three decades, a considerable body of English-language academic work has shed much light on Japan's empire-building project in Greater China during the first half of the twentieth century. At the same time, Japanese-language studies of the country's pre-war financial history have also grown in leaps and bounds. Yet, to date, neither body of literature seems to have fully examined what might appear to the naked eye as one of the critical pre-war junctures, where Japanese financial history converged on imperial policy and Chinese nationalist responses thereto.1 This paper will therefore aim to fill part of the gap by examining how the Yokohama Specie Bank, arguably the backbone of Japanese finance in China Proper, was affected by Chinese anti-foreign boycotts throughout the pre-war era (1842–1937).

This paper takes up the project of conceptualizing a new history of food in India through an exploration of conversations about food, digestion, desire, and embodiment that took place in Hindi-language publications in early-twentieth century North India. Through an exploration of cookbooks, guides to health and wellness, and food advertising spanning the 1920s to the 1940s, conversations about food preparation, consumption, and distribution come to be revealed as significant anchors of historical, political, economic, and cultural debates about the Indian nation in this period. The centrality of food to conversations that took up the reproduction and regeneration of the Hindu middle class helped to conceptualize an idealized Indian nation[A]. Subsequently, the focus on food advertising imagined the transformation of these citizens into consumers. Moving beyond the colonial fascination with native bodies and tropical constitutions, this paper demonstrates the ways in which the conversations that emerged out of a focus on food in popular culture did the work of envisioning new possibilities for post-colonial embodiment.

Most scholarly works on exhibitionary practices of the nineteenth and twentieth centuries have focused on the meaning and importance of display, and the cultural bases, and indeed biases, that supported various inclusions and exclusions. The exhibition has usually formed part of a larger narrative of new rituals that were enacted in the modern period to serve, variously, imperial, market or patriotic objectives. Can the persistence with which the Princely Mysore state organized its Dasara Exhibition from 1907 until well after independence be understood solely within these frames? In both its choice of location and its timing, the Dasara Exhibition was organized with dogged insistence, despite its obvious failures. This can only be understood in relation to the larger changes that were envisaged for the economy of the region, as the state attempted to build a supplement, even an alternative, to the princely splendour and pomp that was on conspicuous display. This paper looks at the subtle changes and shifts that occurred during the first half of the twentieth century in exhibitionary practices as they related to both real and envisaged changes within the economy that the Mysore bureaucracy was obliged to bring into being.

The objective of this article is to survey the abundance of primary source electronic data, and appropriate methods, which could be used to advance the study of elite politics in Taiwan. Research on public attitudes and voting behaviour has benefited enormously from open scholarly access to systematically collected, reliable data resources. Research on elite political behaviour in Taiwan could similarly benefit from the creation of supplementary datasets derived from electronic primary sources. I argue that the primary resources and methods needed are already in place, for instance, to produce quantitative estimates of the policy preferences and ideological positions of parties and individual political actors over time. A variety of political texts created by political actors at all levels of office (and indeed, in opposition) are readily accessible online. With a small degree of processing, these electronic texts can easily be rendered in machine-readable format for analysis by means of computer-assisted content analysis software. Despite successes in other contexts, these data and methods are currently underutilized in studies of elite political behaviour in Taiwan.

This paper compares the key arguments of ecological modernization theory (EMT) with the reality of recent environmental reform in China. Based on data gathered from a survey and in-depth interviews with executives from Hong Kong-based enterprises operating in Guangdong province, we examine the changing roles of government, market, and civil society actors in the reform process, focusing on various types of pressures these actors have exerted on business enterprises. Compatible with Mol's (2006) conjectures, ecological concerns have gradually gained a foothold in existing political, economic, and to a lesser extent, social institutions. Yet, the relevant actors and their patterns of interactions differ from what EMT generalizes from Western European experiences. Specifically, local governments are assuming a more formalized relationship with firms in regulatory enforcement. Among market actors, organizational buyers along the supply chain have exerted more noticeable pressures on manufacturing firms than industrial associations and individual consumers. Civil society, while remaining less of an institutionalized actor in the environmental policy process, appears to pose a perceptible threat to at least some firms.

The late-nineteenth century in India, usually scrutinized for the emergence of anti-colonial nationalist thought and politics, witnessed broader, and potentially more radical changes in the making and re-making of political subjectivities as articulated within burgeoning vernacular public spheres. Vernacular publics coalesced around the emergence of new communicative forms, the formation of voluntary and political associations, and the restructuring of literary communities. It is within this context I place the writings of Gidugu Venkata Ramamurti (1863–1940). He proclaimed at the turn of the twentieth century that Telugu as a language had to be reformed in order for it to become an appropriate medium for the newly emergent Telugu public spheres. Through his study of linguistics, his commitment to educational reform, and his study of Telugu language and literature, Ramamurti became the spokesperson for a new Telugu that would be able to traverse the boundaries of modern genres of writing that flourished in the colonial era. Fully immersed in linguistic theories of the day, Ramamurti's concerns were primarily with language reform and its centrality in the remaking of political subjectivities.

In 1914, the Indian Army was deployed against the enemies of the British Empire. This paper analyses the administrative mechanism as well as the imperial assumptions and attitudes which shaped the recruitment policy of the Indian Army during the First World War. From the late nineteenth century, the Martial Race theory (a bundle of contradictory ideas) shaped the recruitment policy. With certain modifications, this theory remained operational to the first decade of the twentieth century. The construction of the ‘martial races’ enabled the British to play-off different communities against each other to prevent the emergence of a unified anti-British sentiment among the colonized. During the Great War, faced with the rising demands of manpower, the army was forced to modify the Martial Race theory. However, a conscript army did not emerge in British-India. This was due to imperial policies, the inherent social divisions of Indian society, and because the demands for military manpower remained relatively low in comparison to India's demographic resources. Due to innovations in the theory and praxis of recruitment, the volume of recruitment showed a linear increase from 1914 to 1918, with maximum intensification of recruitment occurring during 1917 and 1918. But as the war ended in November 1918, despite the entry of several new communities, the bulk of the Indian Army still came from the traditional martial races.

In Chinese public discourse, it has almost become a truism that the generation born after the mid-1980s is more selfish, individualistic, and materialistic than previous generations. Consequently, an important task for public moral education is to correct this behaviour and to generate compassion for others beyond the family, to strengthen nationalist sentiments and to imbue a sense of duty to the greater community. Schools provide the Chinese government with a key opportunity to achieve this. Based on fieldwork in a rural high school in China, this article demonstrates how the official visions of the learned individual portrayed in textbooks collide with a more powerful ideology of individualism that is implicitly promoted through activities within the school, and is reflective of an ongoing process of individualization, not only in Chinese society, but also within state institutions, such as the school.