Environmental degradation in China, intensified by open-door reforms and industrialization, has been increasing at an alarming scale. Domestically, environmental governance has been poor, often due to institutional constraints and lack of “good practices.” However, recently there have been studies on how the “foreign factor” might have profound positive effects on capacity building in China and how international actors could lead to the successful introduction of good environmental governance. In this article, we present a study of a successful case: the World Bank Global Environmental Facility Cixi Wetlands project in Ningbo, China. The article examines the following: (a) the unique local context enabling the diffusion of international norms; (b) the factors which contribute to the World Bank's leverage role in restructuring local project governance; and (c) the changes in local environmental governance arising from the Bank's involvement. By evaluating this project, the article will demonstrate how the World Bank managed to introduce and socialize local actors into project-specific policy dialogues and procedures that enhanced local compliance with its international practices and standards.

This article examines 70 years of debate about Ding Ling's 1941 influential short story about a woman spy, “When I was in Xia Village.” In the article I show that the re-absorption of “our” female spies into post-conflict solidarity narratives is a fraught process. For national governments, the difficulty lies in asserting the moral legitimacy of their rule in the face of evidence about their deployment of women as sex spies. For national populations, the difficulty lies in the desire to construct reassuring victory stories within which peacetime normalcy can be restored. The diverse exegeses around Ding Ling's “Xia Village” reveal that even decades after the hostilities cease, “our” women sex spies still require an explanation to communities seeking to consolidate or “remember” their national virtue. The evolution of this process of “explaining” reveals the on-going importance of sexual morality to governance in current-day China. Specifically, through the analysis of the critiques of “Xia Village” the article demonstrates that female chastity has been and continues to be an important commodity in establishing and sustaining popular perceptions of the moral virtue of the PRC as a nation, and the CCP as its legitimate government.

Ever since the beginning of the “Asian Values” debate in the early 1990s, there have been efforts on the part of many societal actors to establish distinctively Asian human rights norms that integrate local customary values and international human rights norms. This article presents the claim that National Human Rights Commissions in Asia are well placed to play an important role in this effort to develop localized human rights norms because of their close links with local civil actors, along with their independence from government control, pluralistic make-up, and ability to address complex rights issues in detail. The article also presents a study of how the National Human Rights Commission of Korea has used its powers to prioritize and promote a particularly Korean version of the human rights of the elderly.