To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This article provides a Muslim perspective on the eighteenth-century Qing conquest of Xinjiang. It explores the career of Emin Khwaja, a leader of the Muslim community of Turfan and the most prominent Muslim ally in the Qing conquest. I investigate how the notion of “protection” (ḥimāyat in Arabic), a key concept in the Central Asian Muslim understanding of religious and political patronage, informed Emin's decision to ally himself with the Qing. I argue that Emin understood his alliance with the “infidel” Manchu not as a collaboration in betrayal of Islam but as a positive policy to achieve security and prosperity of the Muslim community in the changing political and commercial environment of eighteenth-century Eurasia. Emin was able to build a local coalition of Muslim commercial interests for the support of the Qing, while promoting his standing within the regional political hierarchy of Muslim Central Asia.
Food-safety problems constitute a new, urgent, and multifaceted challenge to Chinese people, society, and the state, involving a number of social, political, and ethical issues beyond those of food safety, nutrition, and health. In light of Ulrich Beck's theory of risk society, this article examines food-safety problems in contemporary Chinese society at the levels of food hygiene, unsafe food, and poisonous foods and argues that food-safety problems not only affect the lives of Chinese people in harmful ways but also pose a number of manufactured risks that are difficult to calculate and control. More importantly, food-safety problems in China have contributed to a rapid decline of social trust, thus posing a risk of distrust that has far-reaching social and political ramifications. In this sense, a risk society has already arrived in China but it comes with certain local characteristics and poses some new theoretical questions.